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Dai Nihonshi
The ''Dai Nihonshi'' (大日本史), literally ''History of Great Japan'', is a book on the history of Japan. It was begun in the 17th century, during the Edo period, by Tokugawa Mitsukuni, the head of the Mito branch of the Tokugawa family. After his death, work was continued by the Mito branch until its completion in the Meiji era. Content The work starts with Emperor Jimmu, the legendary first emperor of Japan, and covers the first hundred emperors, ending with Emperor Go-Komatsu after the merging of the Southern Court and Northern Court in 1392. The fundamental part, that is, the narration of historical events, occupies the first 73 volumes, the rest constitutes a supplement of which 170 volumes are biographies, 126 descriptions and 28 tables, a total of 397. The whole work comprises 397 volumenes and 5 volumenes of index, total 402 volumes printed. Context The book is one of the major scholarly works of the Edo period, and laid the foundation of the Mito school (Mitogaku) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitogaku
refers to a school of Japanese historical and Shinto studies that arose in the Mito Domain (modern-day Ibaraki Prefecture). Early The school had its genesis in 1657 when Tokugawa Mitsukuni (1628–1700), second head of the Mito Domain, commissioned the compilation of the '' Dai Nihonshi''. Among scholars gathered for the project were Asaka Tanpaku (1656–1737), Sassa Munekiyo (1640–1698), Kuriyama Senpō (1671–1706), and Miyake Kanran (1673–1718). The fundamental approach of the project was Neo-Confucianist, based on the view that historical development followed moral laws. Tokugawa Mitsukuni believed that Japan, as a nation that had long been under the unified rule of the emperor, was a perfect exemplar of a "nation" as understood in Sinocentric thought. The ''Dai Nihon-shi'' thus became a history of Japan as ruled by the emperors and emphasised respect for the imperial court and Shinto deities. In order to record historical facts, the school's historians gathered l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aizawa Seishisai
, born , was a Japanese samurai (retainer of the Mito Domain) and a nationalist thinker of the Mito school during the late shogunate period. In 1799 he became involved in the compilation of the ''Dai Nihon-shi'' (Great History of Japan) being undertaken by the Mito school. In 1825 he wrote his ''Shinron'' ("New Theses"), a collection of essays that dealt with issues such as Tokugawa defence policy and how the ships were a threat to Japan. Aizawa also tried to describe conditions in the West and theorize why those states had gained so much control; in his opinion Westerners used religion to inculcate conformity in the masses. He also claimed that Christianity was used by the colonial powers to subvert native cultures and governments by creating a fifth column that would collaborate with and facilitate military conquest by Europeans. He discussed the religious policies established by the Toyotomi government and continued by their successors, the Tokugawa shogunate, in this cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism In Japan
Edo Neo-Confucianism, known in Japanese as , refers to the schools of Neo-Confucian philosophy that developed in Japan during the Edo period. Neo-Confucianism reached Japan during the Kamakura period. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.. The 17th-century Tokugawa shogunate adopted Neo-Confucianism as the principle of controlling people and Confucian philosophy took hold. Neo-Confucians such as Hayashi Razan and Arai Hakuseki were instrumental in the formulation of Japan's dominant early modern political philosophy. History Neo-Confucianism has its origins in the Chinese Tang Dynasty; the Confucianist scholars Han Yu and Li Ao are seen as forebears of the Neo-Confucianists of the Song Dynasty.. The Song Dynasty philosopher Zhou Dunyi is seen as the first true "pioneer" of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Books About Japan
History (derived ) is the systematic study and the documentation of the human activity. The time period of event before the invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts, art and material artifacts, and ecological markers. History is not complete and still has debatable mysteries. History is also an academic discipline which uses narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians often debate which narrative best explains an event, as well as the significance of different causes and effects. Historians also debate the nature of history as an end in itself, as well as its usefulness to give perspective on the problems of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edo-period Works
The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional ''daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, perpetual peace, and popular enjoyment of arts and culture. The period derives its name from Edo (now Tokyo), where on March 24, 1603, the shogunate was officially established by Tokugawa Ieyasu. The period came to an end with the Meiji Restoration and the Boshin War, which restored imperial rule to Japan. Consolidation of the shogunate The Edo period or Tokugawa period is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's regional ''daimyo''. A revolution took place from the time of the Kamakura shogunate, which existed with the Tennō's court, to the Tokugaw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bakumatsu
was the final years of the Edo period when the Tokugawa shogunate ended. Between 1853 and 1867, Japan ended its isolationist foreign policy known as and changed from a feudal Tokugawa shogunate to the modern empire of the Meiji government. The major ideological-political divide during this period was between the pro-imperial nationalists called and the shogunate forces, which included the elite swordsmen. Although these two groups were the most visible powers, many other factions attempted to use the chaos of to seize personal power.Hillsborough, ''page # needed'' Furthermore, there were two other main driving forces for dissent: first, growing resentment on the part of the (or outside lords), and second, growing anti-Western sentiment following the arrival of Matthew C. Perry. The first related to those lords whose predecessors had fought against Tokugawa forces at the Battle of Sekigahara in 1600, after which they had been permanently excluded from all powerful p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tokugawa Shogunate
The Tokugawa shogunate (, Japanese 徳川幕府 ''Tokugawa bakufu''), also known as the , was the military government of Japan during the Edo period from 1603 to 1868. Nussbaum, Louis-Frédéric. (2005)"''Tokugawa-jidai''"in ''Japan Encyclopedia'', p. 978.Nussbaum"''Edo-jidai''"at p. 167. The Tokugawa shogunate was established by Tokugawa Ieyasu after victory at the Battle of Sekigahara, ending the civil wars of the Sengoku period following the collapse of the Ashikaga shogunate. Ieyasu became the ''shōgun,'' and the Tokugawa clan governed Japan from Edo Castle in the eastern city of Edo (Tokyo) along with the ''daimyō'' lords of the ''samurai'' class.Nussbaum"Tokugawa"at p. 976. The Tokugawa shogunate organized Japanese society under the strict Tokugawa class system and banned most foreigners under the isolationist policies of '' Sakoku'' to promote political stability. The Tokugawa shoguns governed Japan in a feudal system, with each ''daimyō'' administering a '' han'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mito Rebellion
The , also called the Kantō Insurrection or the , was a civil war that occurred in the area of Mito Domain in Japan between May 1864 and January 1865. It involved an uprising and terrorist actions against the central power of the Shogunate in favour of the ''sonnō jōi'' ("Revere the emperor, expel the barbarians") policy. Outline A shogunal pacification force was sent to Mount Tsukuba on 17 June 1864, consisting of 700 Mito soldiers led by Ichikawa, with 3 to 5 cannons and at least 200 firearms, as well as a Tokugawa shogunate force of 3,000 men with over 600 firearms and several cannons. As the conflict escalated, on 10 October 1864 at Nakaminato, the shogunate force of 6,700 was defeated by 2000 insurgents, and several shogunal defeats followed. The insurgents were weakening, however, dwindling to about 1,000. By December 1864 they faced a new force under Tokugawa Yoshinobu (himself born in Mito) numbering over 10,000, which ultimately forced them to surrender. The uprisi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sonnō Jōi
was a '' yojijukugo'' (four-character compound) phrase used as the rallying cry and slogan of a political movement in Japan in the 1850s and 1860s during the Bakumatsu period. Based on Neo-Confucianism and Japanese nativism, the movement sought to overthrow the Tokugawa shogunate and restore the power of the Emperor of Japan. Etymology During the Spring and Autumn period of China, Chancellor Guan Zhong of Qi initiated a policy known as ''Zunwang Rangyi'' (尊王攘夷 ; lit. "Revere the King, Expel the Barbarians"), in reference to the Zhou kings. Adopting and adhering to it, Duke Huan of Qi assembled the Chinese feudal lords to strike down the threat of barbarians from China. For it, Confucius himself praised Guan Zhong for the preservation of Chinese civilization through the example of the contrast in the hairstyles and clothing styles between them and barbaric peoples. Through the '' Analects'' of Confucius, the Chinese expression came to be transmitted to J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhu Xi
Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He contributed greatly to Chinese philosophy and fundamentally reshaped the Chinese worldview. His works include his editing of and commentaries to the Four Books (which later formed the curriculum of the civil service exam in Imperial China from 1313 to 1905), his writings on the process of the "investigation of things" (), and his development of meditation as a method for self-cultivation. He was a scholar with a wide learning in the classics, commentaries, histories and other writings of his predecessors. In his lifetime he was able to serve multiple times as a government official, although he avoided public office for most of his adult life. He also wrote, compiled and edited almost a hundred books and corresponded with dozens of other scho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a Religious Confucianism, religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosophy, Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia dynasty, Xia (c. 2070–1600 BCE), Shang dynasty, Shang (c. 1600–1046 BCE) and Western Zhou, Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalism (Chinese philosophy), Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the real ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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