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Dhammakaya Meditation
Dhammakaya meditation (also known as ''Sammā Arahaṃ'' meditation) is a method of Buddhist meditation developed and taught by the Thai meditation teacher Luang Pu Sodh Candasaro (1885–1959). In Thailand, it is known as ''vijjā dhammakāya'', which translates as 'knowledge of the dhamma-body'. The Dhammakaya meditation method is popular in Thailand and other parts of Southeast Asia, and has been described as a revival of ''samatha'' (tranquility) meditation in Thailand. The Dhammakaya tradition believes the method to be the same as the original method the Buddha used to attain enlightenment, which was lost and then rediscovered by Luang Pu Sodh in the 1910s. The most important aspect of the meditation method is the focus on the center of the body, which leads to the attainment of the '' Dhammakāya'', the Dhamma-body, found within every human being. Similar to other meditation traditions, the Dhammakaya tradition believes the meditation technique leads to the attainment of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thai Woman Meditating
Thai or THAI may refer to: * Of or from Thailand, a country in Southeast Asia ** Thai people, the dominant ethnic group of Thailand ** Thai language, a Tai-Kadai language spoken mainly in and around Thailand *** Thai script *** Thai (Unicode block) People with the name * Thai (surname), a Vietnamese version of Cai, including a list of people with the name * Thai Lee (born 1958), an American businesswoman * Thai Nguyen (fashion designer), Thai Nguyen, US-based Vietnamese fashion designer and television personality Other uses * Thai (cannabis), a name for the drug * Thai Airways, the national airline of Thailand * Thai cat, a breed of cat * Thai, a month in the Tamil calendar * Toe to Heel Air Injection (THAI), a method of extracting oil from oil sands See also * * Dai (other) * Tai (other) * Tay (other) * Thais (other) * Thay (other) * Tie (other) * Siam (other) * Tai peoples or Thai peoples, the ethnic groups ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhaghosa
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (''Mahāvihāra'') at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in the lineage of the Sinhalese Mahāvihāra. His best-known work is the ''Visuddhimagga'' ("Path of Purification"), a comprehensive summary of older Sinhala commentaries on Theravada teachings and practices. According to Sarah Shaw, in Theravada this systematic work is "the principal text on the subject of meditation." The interpretations provided by Buddhaghosa have generally constituted the orthodox understanding of Theravada scriptures since at least the 12th century CE. He is generally recognized by both Western scholars and Theravadins as the most important philosopher and commentator of the Theravada, but is also criticised for his departures from the canonical texts. Name The name Buddhaghosa means "Voice of the Buddha" (''Buddha' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāyāna Buddhism
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha ('' samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogachara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along with the antidotes to correct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kammaṭṭhāna
In Buddhism, ' is a Pali word (Sanskrit: ''karmasthana'') which literally means ''place of work''. Its original meaning was someone's occupation (farming, trading, cattle-tending, etc.) but this meaning has developed into several distinct but related usages all having to do with Buddhist meditation. Etymology and meanings Its most basic meaning is as a word for meditation, with meditation being the main occupation of Buddhist monks. In Burma, senior meditation practitioners are known as "kammatthanacariyas" (meditation masters). The Thai Forest Tradition names itself ''Kammaṭṭhāna Forest tradition'' in reference to their practice of meditating in the forests. In the Pali literature, prior to the post-canonical Pali commentaries, the term ' comes up in only a handful of discourses and then in the context of "work" or "trade." Buddhaghosa uses "kammatthana" to refer to each of his forty meditation objects listed in the third chapter of the ''Visuddhimagga'', which are p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantric Theravada
Southern Esoteric Buddhism and Borān kammaṭṭhāna ('former practices') are terms used to refer to certain esoteric practices, views and texts within Theravada Buddhism. It is sometimes referred to as Tantric Theravada due to its parallel with tantric traditions (although it makes no reference to tantras); or as Traditional Theravada Meditation. L.S. Cousins defines it as "a type of Southern Buddhism which links magical and, ritual practices to a theoretical systematisation of the Buddhist path itself".Cousins, L.S. (1997),Aspects of Southern Esoteric Buddhism", in Peter Connolly and Sue Hamilton (eds.), Indian Insights: Buddhism, Brahmanism and Bhakd Papers from the Annual Spalding Symposium on Indian Religions, Luzac Oriental, London: 185-207, 410. One specific kind of Southern Esoteric Buddhism is termed the Yogāvacara tradition. It is most widely practiced today in Cambodia and Laos and in the pre-modern era was a major Buddhist current in Southeast Asia. In the west, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dolpopa Sherab Gyaltsen
Dölpopa Shérap Gyeltsen () (1292–1361), known simply as Dölpopa, was a Tibetan Buddhist master. Known as "The Buddha from Dölpo," a region in modern Nepal, he was the principal exponent of the shentong teachings, and an influential member of the Jonang tradition of Tibetan Buddhism. Biography Dölpopa was born in Dölpo. In 1309, when he was seventeen, he ran away from home to seek the Buddhist teachings, first in Mustang and then in Tibet. In 1314, when he was twenty-two years old, Dölpopa received full monastic ordination from the famous abbot of Choelung Monastery, Sönam Trakpa (1273–1352), and made a vow at the time to never eat slaughtered meat again. In 1321, Dölpopa visited Jonang Monastery at Jomonang (which was later destroyed during the Cultural Revolution) for the first time. He then visited Tsurphu Monastery for the first time and had extensive discussions with Rangjung Dorje, 3rd Karmapa Lama, about doctrinal issues. It appears that the Karmapa Lama a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonang
The Jonang () is one of the schools of Tibetan Buddhism. Its origins in Tibet can be traced to early 12th century master Yumo Mikyo Dorje, but became much wider known with the help of Dolpopa Sherab Gyaltsen, a monk originally trained in the Sakya school. The Jonang school’s main practice comes from the Kalachakra cycle. The Jonang re-established their religio-political center in Golok, Nakhi and Mongol areas of Kham and Amdo with the school's seat () at Dzamtang Tsangwa () dzong and have continued practicing uninterrupted to this day. An estimated 5,000 monks and nuns of the Jonang tradition practice today in these areas. However, their teachings were limited to these regions until the Rimé movement of the 19th century encouraged the study of non-Gelug schools of thought and practice.Gruschke 2001, p.72 History The monk Künpang Tukjé Tsöndrü (, 1243–1313) established a kumbum or stupa-vihara in the Jomonang Valley about northwest of the Tashilhunpo Monastery in Ü ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangtong-Shentong
''Rangtong'' and ''shentong'' are two distinctive views on emptiness ( sunyata) and the two truths doctrine within Tibetan Buddhism. ''Rangtong'' (; "empty of self-nature") is a philosophical term in Tibetan Buddhism that is used to distinguish the majority Madhyamaka teaching on the meaning of śūnyatā or "emptiness", namely that all phenomena are empty of an enduring and/or unchanging essence or "self," and that this emptiness is not an absolute reality, but a mere nominal characterisation of phenomena. It is related to the '' prasangika'' approach, which argues that no syllogistic forms of reasoning should be used to debate the notion of inherent existence, but only arguments which show the logical implications and absurdity of positions based upon inherent existence. This position is the mainstream Gelugpa interpretation of Madhyamaka, one of the main Mahayana schools, which dominates Vajrayana Buddhism. ''Shentong'' (, also transliterated ''zhäntong'' or ''zhentong''; l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha-nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone" (''tathāgata''), or "containing a ''tathāgata''", while ''buddhadhātu'' literally means "Buddha-realm" or "Buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian and later East Asian and Tibetan Buddhist literature. Broadly speaking, the terms refer to the potential for all sentient beings to be a Buddha, since the luminous mind, "the natural and true state of the mind," the pure (''visuddhi'') mind undefiled by kleshas, is inherently present in every sentient being. It will shine forth when it is cleansed of the defilements, c.q. when the nature of mind is recognised for what it is. The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (written 2nd century CE), which was very influential in the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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