|
Dolpopa Sherab Gyaltsen
Dölpopa Shérap Gyeltsen () (1292–1361), known simply as Dölpopa, was a Tibetan Buddhist master. Known as "The Buddha from Dölpo," a region in modern Nepal, he was the principal exponent of the shentong teachings, and an influential member of the Jonang tradition of Tibetan Buddhism. Biography Dölpopa was born in Dölpo. In 1309, when he was seventeen, he ran away from home to seek the Buddhist teachings, first in Mustang and then in Tibet. In 1314, when he was twenty-two years old, Dölpopa received full monastic ordination from the famous abbot of Choelung Monastery, Sönam Trakpa (1273–1352), and made a vow at the time to never eat slaughtered meat again. In 1321, Dölpopa visited Jonang Monastery at Jomonang (which was later destroyed during the Cultural Revolution) for the first time. He then visited Tsurphu Monastery for the first time and had extensive discussions with Rangjung Dorje, 3rd Karmapa Lama, about doctrinal issues. It appears that the Karmapa Lama a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Script
The Tibetan script is a segmental writing system (''abugida'') of Brahmic scripts, Indic origin used to write certain Tibetic languages, including Lhasa Tibetan, Tibetan, Dzongkha, Sikkimese language, Sikkimese, Ladakhi language, Ladakhi, Jirel language, Jirel and Balti language, Balti. It has also been used for some non-Tibetic languages in close cultural contact with Tibet, such as Thakali language, Thakali. The printed form is called uchen script while the hand-written cursive form used in everyday writing is called umê script. This writing system is used across the Himalayas, and Tibet. The script is closely linked to a broad ethnic Tibetan identity, spanning across areas in India, Nepal, Bhutan and Tibet. The Tibetan script is of Brahmic scripts, Brahmic origin from the Gupta script and is ancestral to scripts such as Meitei script, Meitei, Lepcha script, Lepcha,Daniels, Peter T. and William Bright. ''The World's Writing Systems''. New York: Oxford University Press, 1996. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown explains that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the concep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shenpen Hookham
Susan Kathryn Hookham (née Rowan), known as Lama Shenpen Hookham is a Buddhist teacher who has trained for over 50 years in the Mahamudra and Dzogchen traditions of Tibetan Buddhism. Biography Lama Shenpen was born Susan Kathryn Rowan in Essex, England, in 1946. She first encountered Buddhism while studying Geography and Sociology at Reading University, where she became secretary of the University Buddhist Society and had early encounters with Sangharakshita and Chögyam Trungpa Rinpoche. amongst others. In the early 1970s, on the advice of Chögyam Trungpa Rinpoche, Lama Shenpen went to India where she lived as a nun for six years, ordained by the 16th Karmapa. There she studied and meditated in retreat under the guidance of Tibetan teachers such as Karma Thinley Rinpoche, Bokar Rinpoche and Kalu Rinpoche. Rangjung Rigpe Dorje, the 16th Karmapa and head of the Kagyu tradition of Tibetan Buddhism, subsequently instructed her to return to the West to teach Mahamudra. She met her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Śāntarakṣita, Shantaraksita. The Nyingma tradition is also seen having been founded at Samye, Samyé, the first monastery in Tibet. Nyingma teachings are also known for having be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrīmālādevī Siṃhanāda Sūtra
The ''Śrīmālādevī Siṃhanāda Sūtra'' (, '' of Queen Śrīmālā'') is one of the main early Mahāyāna Buddhist texts belonging to the Tathāgatagarbha sūtras that teaches the doctrines of Buddha-nature and "One Vehicle" through the words of the Indian queen Śrīmālā. After its composition, this text became the primary scriptural advocate in India for the universal potentiality of Buddhahood. History Brian Edward Brown, a specialist in Buddha-nature doctrines, writes that the composition of the ''Śrīmālādevī Siṃhanāda Sūtra'' occurred during the Īkṣvāku Dynasty in the 3rd century CE as a product of the Caitika schools of the Mahāsāṃghikas. Alex Wayman has outlined eleven points of complete agreement between the Mahāsāṃghikas and the ''Śrīmālā'', along with four major arguments for this association. Anthony Barber also associates the earlier development of the ''Tathāgatagarbha Sūtra'' with the Mahāsāṃghikas, and concludes that the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aṅgulimālīya Sūtra
The ''Aṅgulimālīya Sūtra'' ( Taishō 120) is a Mahāyāna Buddhist scripture belonging to the Tathāgatagarbha class of sūtra, which teach that the Buddha is eternal, that the non-Self and emptiness teachings only apply to the worldly sphere and not to Nirvāṇa, and that the Tathāgatagarbha is real and immanent within all beings and all phenomena. The sutra consists mostly of stanzas in verse. The Mahāyāna ''Aṅgulimālīya Sūtra'' should not be confused with the Pāli Canon's '' Angulimala Sutta'', which is a completely different work included in the Majjhima Nikaya. Origins and history According to Stephen Hodge, internal textual evidence in the '' Aṅgulimālīya Sūtra'', ''Mahābherihāraka Parivarta Sūtra'', and the ''Mahāyāna Mahāparinirvāṇa Sūtra'', indicates that these texts were first circulated in southern India, and they then gradually propagated up to the northwest, with Kashmir being the other major center. The ''Aṅgulimālīya Sūtra'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāyāna Mahāparinirvāṇa Sūtra
The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (Sanskrit; , ; Vietnamese: ''Kinh Đại Bát Niết Bàn'') or ''Nirvana Sutra'' is Mahāyāna Buddhist sutra of the Buddha-nature genre. Its precise date of origin is uncertain, but its early form may have developed in or by the second century CE. The original Sanskrit text is not extant except for a small number of fragments, but it survives in Chinese and Tibetan translation. The ''Nirvana sutra'' was translated into Chinese twice from two apparently substantially different source texts, with the 421 CE translation of Dharmakṣema being about four times longer than the 416 translation of Faxian (as well as the later Tibetan version).Jones, C. V. (2020) ''The Buddhist Self: On Tathāgatagarbha and Ātman,'' p. 30. University of Hawaiʻi Press. The two versions also differ in their teachings on Buddha-nature: Dharmakṣema's indicates all sentient beings have the potential to attain Buddhahood, but Faxian's states some will never ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Buddhism)
Ātman (), attā or attan in Buddhism is the concept of self, and is found in Buddhist literature's discussion of the concept of non-self ('' Anatta''). Most Buddhist traditions and texts reject the premise of a permanent, unchanging ''atman'' (self, soul). 'Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”)."; '' Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, , p. 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the uddhistdoctrine that human beings have no soul, no self, no unchanging essence."; '' Dae-Sook Suh (1994), Korean Studies: New Pacific Currents, University of H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nature Of Mind (Buddhism)
Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are part of nature, human activity is often understood as a separate category from other natural phenomena. The word ''nature'' is borrowed from the Old French ''nature'' and is derived from the Latin word ''natura'', or "essential qualities, innate disposition", and in ancient times, literally meant "birth". In ancient philosophy, ''natura'' is mostly used as the Latin translation of the Greek word ''physis'' (φύσις), which originally related to the intrinsic characteristics of plants, animals, and other features of the world to develop of their own accord. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; it began with certain core applications of the word φύσις by pre-Socr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
śūnyatā
''Śūnyatā'' ( sa, शून्यता, śūnyatā; pi, suññatā; ), translated most often as ''emptiness'', ''vacuity'', and sometimes ''voidness'', is an Indian philosophical concept. Within Hinduism, Jainism, Buddhism and other philosophical strands, the concept has multiple meanings depending on its doctrinal context. It is either an ontological feature of reality, a meditative state, or a phenomenological analysis of experience. In Theravāda Buddhism, ''Suññatā'' often refers to the non-self (Pāli: ''anattā'', Sanskrit: ''anātman'') nature of the five aggregates of experience and the six sense spheres. ''Suññatā'' is also often used to refer to a meditative state or experience. In Mahāyāna Buddhism, ''śūnyatā'' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awareness, as in Dzogchen, Shentong, or Chan. Etymology "'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalachakra
''Kālacakra'' () is a polysemic term in Vajrayana Buddhism that means "wheel of time" or "time cycles". "''Kālacakra''" is also the name of a series of Buddhist texts and a major practice lineage in Indian Buddhism and Tibetan Buddhism. The tantra is considered to belong to the unexcelled yoga ('' anuttara-yoga'') class. Kālacakra also refers both to a patron tantric deity or yidam in Vajrayana and to the philosophies and yogas of the Kālacakra tradition. The tradition's origins are in India and its most active later history and presence has been in Tibet. The tradition contains teachings on cosmology, theology, philosophy, sociology, soteriology, myth, prophecy, medicine and yoga. It depicts a mythic reality whereby cosmic and socio-historical events correspond to processes in the bodies of individuals. These teachings are meant to lead to a transformation of one's body and mind into perfect Buddhahood through various yogic methods. The Kālacakra tradition is based on Mah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Nature Of Mind (Buddhism)")
.jpg "Click for more on -> śūnyatā")
