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Cantong Qi
The ''Cantong qi'' is deemed to be the earliest book on Taoist alchemy in China. The title has been variously translated as ''Kinship of the Three'', ''Akinness of the Three'', ''Triplex Unity'', ''The Seal of the Unity of the Three'', and in several other ways. The full title of the text is ''Zhouyi cantong qi'', which can be translated as, for example, ''The Kinship of the Three, in Accordance with the Book of Changes''. According to the traditional view, well-established in China, the text was composed by Wei Boyang in the mid-second century CE, and deals entirely with alchemy—in particular, with Neidan, or Internal Alchemy. Besides this one, there has been, within the Taoist tradition, a second way of reading the text: in agreement with its title, the ''Cantong qi'' is concerned not with one, but with three major subjects, namely Cosmology (the system of the ''Book of Changes)'', Taoism (the way of "non-doing"), and Alchemy, and joins them to one another into a single doctr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoist Alchemy
Chinese alchemy is an History of Science and Technology in China, ancient Chinese scientific and technological approach to alchemy, a part of the larger tradition of Taoism, Taoist / Daoist body-spirit cultivation developed from the traditional Chinese understanding of Traditional Chinese Medicine, medicine and the body. According to original texts such as the Cantong qi, the body is understood as the focus of cosmological processes summarized in the five agents of change, or Wuxing (Chinese philosophy), Wuxing, the observation and cultivation of which leads the practitioner into alignment and harmony with the Tao. Therefore, the traditional view in China is that alchemy focuses mainly on longevity and the purification of one's spirit, mind and body, providing, health, longevity and wisdom, through the practice of Qigong, Wuxing (Chinese philosophy), wuxingheqidao. The consumption and use of various concoctions known as alchemical medicines or elixirs, each of which having different ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoist Priest
A daoshi (道士 "master of the Tao"), translated as Taoist priest, Taoist monk, Taoist master or Professional Taoist, is a priest in Taoism. Along with Han Chinese priests, there are also many practicing ethnic minority priests in China. Some orders are monastic (Quanzhen orders), while the majority are not (Zhengyi orders). Some of the monastic orders are hermitic, and their members practice seclusion and ascetic lifestyles in the mountains, with the aim of becoming ''xian'', or immortal beings. Non-monastic priests live among the populace and manage and serve their own temples or popular temples. The activities of the Taoists tend to be informed by materials which may be found in the ''Daozang'', or Daoist Canon; however, Taoists generally choose, or inherit, specific texts which have been passed down for generations from teacher to student, rather than consulting published versions of these works. Orders Taoist orders are conventionally categorised into two main branches: Q ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suzhou
Suzhou (; ; Suzhounese: ''sou¹ tseu¹'' , Mandarin: ), alternately romanized as Soochow, is a major city in southern Jiangsu province, East China. Suzhou is the largest city in Jiangsu, and a major economic center and focal point of trade and commerce. Administratively, Suzhou is a prefecture-level city with a population of 6,715,559 in the city proper, and a total resident population of 12,748,262 as of the 2020 census in its administrative area. The city jurisdiction area's north waterfront is on a lower reach of the Yangtze whereas it has its more focal south-western waterfront on Lake Tai – crossed by several waterways, its district belongs to the Yangtze River Delta region. Suzhou is now part of the Greater Shanghai metro area, incorporating most of Changzhou, Wuxi and Suzhou urban districts plus Kunshan and Taicang, with a population of more than 38,000,000 residents as of 2020. Its urban population grew at an unprecedented rate of 6.5% between 2000 and 2014, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chuci
The ''Chu ci'', variously translated as ''Verses of Chu,'' ''Songs of Chu'', or ''Elegies of Chu'', is an ancient anthology of Chinese poetry including works traditionally attributed mainly to Qu Yuan and Song Yu from the Warring States period (ended 221 BC), and also a large number of works composed several centuries later, during the Han dynasty.Hawkes, David. Ch'u Tz'u: ''Songs of the South, an Ancient Chinese Anthology''. (Oxford: Clarendon Press, 1959), 28. The traditional version of the ''Chu ci'' contains 17 major sections, anthologized with its current contents by Wang Yi, a 2nd-century AD librarian who served under Emperor Shun of Han. The early (pre-Qin dynasty) Classical Chinese poetry is mainly known through the two anthologies the ''Chu ci'' and the ''Shi jing'' (''Classic of Poetry'' or ''Book of Songs''). Background ''Chu ci'' was named after a form of poetry that originated in the State of Chu, which was located in what is now central China, but was then ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Sao
"''Li Sao''" (; translation: "Encountering Sorrow") is an ancient Chinese poem from the anthology ''Chuci'' traditionally attributed to Qu Yuan. ''Li Sao'' dates from the late 3rd century BCE, during the Chinese Warring States period. Background The poem "Li Sao" is in the ''Chuci'' collection and is traditionally attributed to Qu Yuan of the Kingdom of Chu, who died about 278 BCE. Qu Yuan manifests himself in a poetic character, in the tradition of Classical Chinese poetry, contrasting with the anonymous poetic voices encountered in the ''Shijing'' and the other early poems which exist as preserved in the form of incidental incorporations into various documents of ancient miscellany. The rest of the ''Chuci'' anthology is centered on the "''Li Sao''", the purported biography of its author Qu Yuan. In "''Li Sao''", the poet despairs that he has been plotted against by evil factions at court with his resulting rejection by his lord and then recounts a series of shamanistic s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shangqing School
The Shangqing School (Chinese:上清派), also known as Supreme Clarity or Highest Clarity is a Taoist movement that began during the aristocracy of the Western Jin dynasty. Shangqing can be translated as either 'Supreme Clarity' or 'Highest Clarity.' The first leader of the school was a lady, Wei Huacun (251-334). According to her Shangqing hagiographers, her devotion to Taoist cultivation so impressed a number of immortals that she received revelations from them - 31 volumes of Taoist scriptures, which would become the foundation of Shangqing Taoism. Later, Tao Hongjing, a man, (Chinese: 陶弘景) (456－536) structured the theory and practice and compiled the Taoist Canon. He greatly contributed to the development of the school that took place near the end of the 5th century. The mountain near Nanjing where Tao Hongjing had his retreat, Maoshan (茅山 – fr), today remains the principal seat of the school. Shangqing practice values meditation techniques of visualization and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yellow Court Classic
''The Yellow Court Classic'' ("Huang Ting Jing", 黄庭经), a Chinese Taoist meditation text, was received from the unknown source (according to a lore, as a Heavenly Scripture from the Highest Purity Realm) by Lady Wei Huacun, one of the founders of Highest Purity Tradition ( Shangqing, 上清), in the 288 CE. The first reference to the text appears in the archives of the famous alchemist and collector of Taoist texts, Ge Hong (葛洪) in the 4th century CE. Structure and content The manuscript comprises the two parts, the External (Wai, 外) and Internal (Nei, 内) Scenery Scripture. All characters of the shorter (100 verses) text of the External Scripture are fully contained in the longer (435 verses) text of the Internal Scripture. Together, both of the texts are also referred to (within the manuscript itself) as "Jade Book" or "Jade Writing". Fourth century “Sage of Calligraphy”, Wang Xizhi (王羲之) presented the full text of the Internal Scenery Scripture of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoist Meditation
Taoist meditation (, ), known in Chinese as "Xiu Dao", refers to the traditional meditative practices associated with the Chinese philosophy and religion of Taoism, including concentration, mindfulness, contemplation, and visualization. The earliest Chinese references to meditation date from the Warring States period (475–221 BCE). Traditional Chinese medicine and Chinese martial arts have adapted certain Daoist meditative techniques. Some examples are Daoyin "guide and pull" breathing exercises, Neidan "internal alchemy" techniques, Neigong "internal skill" practices, Qigong breathing exercises, Zhan zhuang "standing like a post" techniques. The opposite direction of adoption has also taken place, when the martial art of Taijiquan, "great ultimate fist", became one of the practices of modern Daoist monks, while historically it was not among traditional techniques. Terminology The Chinese language has several keywords for Daoist meditation practices, some of which are diffic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuangzi (book)
The ''Zhuangzi'' (Chinese: , historically romanized ''Chuang Tzŭ'') is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Taoist sage. Named for its traditional author, "Master Zhuang" (Zhuangzi), the ''Zhuangzi'' is one of the two foundational texts of Taoism, along with the ''Tao Te Ching''. The ''Zhuangzi'' consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent. Its main themes are of spontaneity in action and of freedom from the human world and its conventions. The fables and anecdotes in the text attempt to illustrate the falseness of human distinctions between good and bad, large and small, life and death, and human and nature. While other ancient Chinese philosophers focused on moral and personal duty, Zhuangzi promoted carefree wandering and becoming one with "the Way" (''Dào'' ) by following nature. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tao Te Ching
The ''Tao Te Ching'' (, ; ) is a Chinese classic text written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates other parts of the text as having been written—or at least compiled—later than the earliest portions of the ''Zhuangzi''. The ''Tao Te Ching'', along with the ''Zhuangzi'', is a fundamental text for both philosophical and religious Taoism. It also strongly influenced other schools of Chinese philosophy and religion, including Legalism, Confucianism, and Chinese Buddhism, which was largely interpreted through the use of Taoist words and concepts when it was originally introduced to China. Many artists, including poets, painters, calligraphers, and gardeners, have used the ''Tao Te Ching'' as a source of inspiration. Its influence has spread widely out and it is one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu Wei
''Wu wei'' () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". ''Wu wei'' emerged in the Spring and Autumn period, and from Confucianism, to become an important concept in Chinese statecraft and Taoism. It was most commonly used to refer to an ideal form of government, including the behavior of the emperor. Describing a state of unconflicting personal harmony, free-flowing spontaneity and savoir-faire, it generally also more properly denotes a state of spirit or mind, and in Confucianism accords with conventional morality. Sinologist Jean François Billeter describes wu-wei as a "state of perfect knowledge of the reality of the situation, perfect efficaciousness and the realization of a perfect economy of energy", which in practice Edward Slingerland qualifies as a "set of ('transformed') dispositions (including physical bearing)... conforming with the normative order". Definition Sinologist Herrlee Creel considers wu wei, as fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiang Yan
Jiang Yan () was a poet and '' cifu'' writer in the Southern Dynasty of China, who occupies an important position in the history of the Southern Dynasty literature. Jiang Yan stated that he loved the strange and different, and therefore sought new social trends and literary habits. This affected his friendships and writing style. See also *Six Dynasties poetry Six Dynasties poetry refers to those types or styles of poetry particularly associated with the Six Dynasties era of China (220 CE – 589 CE). This poetry reflects one of the poetry world's more important flowerings, as well as being a u ... {{DEFAULTSORT:Jiang, Yan 444 births 505 deaths Liu Song poets Southern Qi poets Liang dynasty poets Southern Qi politicians Liang dynasty politicians Liu Song politicians 5th-century Chinese poets ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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