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Muslim Saints
A wali (''wali'' ar, وَلِيّ, '; plural , '), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. When the Arabic definite article () is added, it refers to one of the names of God in Islam, Allah – (), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by pecialdivine favor ... ndholiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles".Radtke, B., "Saint", in: ''Encyclopaedia of the Qurʾān'', Ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabi' Al-Tabi'in
The Tābiʿū al-Tābʿīn ( ar, تَابِعُو ٱلتَّابِعِينَ, singular ar, تَابِعُ ٱلتَّابِعِينَ) is the generation after the Tābi‘ūn in Islam. The first generation of Muslims are known as the Sahabah or the companions of Muhammad. The second generation of Muslims which come after the ṣaḥābah are called '' Tābi‘ūn'' (also "the successors"). The third generation of Muslims coming after the '' Tābi‘ūn'', who knew at least one ''Tābi‘'', are called '' tābi‘ al-tābi‘īn''. The three generations make up the ''salaf'' of Islam. Definition according to the Sunnis The Sunnis define a ''Tābiʿ al-Tābʿīn'' as a Muslim who: # Saw at least one of the Tābiʿun. # Was rightly guided. (That would be, according to Sunnis, one who adheres to the beliefs and actions of the Ahlus Sunnah wal-Jama'ah). # And the one who died in that state. Sunnis consider ''the Tabi' al-Tabi'un '' as the best generation after the Tābiʿun. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabi'un
The tābi‘ūn ( ar, اَلتَّابِعُونَ, also accusative or genitive tābi‘īn , singular ''tābi‘'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥābah'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābi‘'' knew at least one ''ṣaḥābiyy''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabi‘ūn'' are called the '' tābi‘ al-tabi‘īn'' . The first three generations of Muhammad’s followers make up the ''salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʻ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided # One who died in that state. The Khawarij are therefore not referred to as tābiʻūn even though they saw many of Muhammad's companio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Companions Of The Prophet
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (''isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life ('' sunnah''), the code of conduct ('' sharia'') it requires, and the jurisprudence (''fiqh'') by whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hafs Umar An-Nasafi
Najm ad-Dīn Abū Ḥafṣ 'Umar ibn Muḥammad an-Nasafī ( ar, نجم الدين أبو حفص عمر بن محمد النسفي; 1067–1142) was a Muslim jurist, theologian, mufassir, muhaddith and historian. A Persian scholar born in present-day Uzbekistan, he wrote mostly in Arabic. Works He authored around 100 books in Hanafi jurisprudence, theology, Quran exegesis, Hadith and history. Theology * ''Al-'Aqa'id al-Nasafiyya'' ( ar, العقائد النسفية) or Aqa'id al-Nasafi'' ( ar, عقائد النسفي) is his most celebrated work in Kalam, which alongside ''Al-Fiqh Al-Akbar'' ( ar, الفقه الأکبر) of Abu Hanifa and ''Al-'Aqeedah al-Tahawiyya'' ( ar, العقيدة الطحاوية) of Abu Ja'far al-Tahawi is one of the three seminal works in Sunni Islamic creed. By 17th century, more than fifty commentaries were written on this work, of which the most famous is al-Taftazani's commentary named ''Sharh 'Aqaid al-Nasafi'' ( ar, شرح عقائد ا ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Aqidah Al-Tahawiyyah
Al-'Aqida al-Tahawiyya ( ar, العقيدة الطحاوية ) or ''bayān 'ittiqād ahl al-sunnah wal jamā'ah'' ( ar, بيان اعتقاد أهل السنة والجماعة) is a popular exposition of Sunni Muslim doctrine written by the tenth-century Egyptian theologian and Hanafi jurist Abu Ja'far Ahmad at-Tahawi. There are a number of Muslim commentaries of the Tahawiyyah including ones by Isma'il ibn Ibrahim al-Shaybani (d. ), Najm al-Din Mankubars (d. 652 AH), Shuja' al-Din al-Turkistani (d. 733 AH), Siraj al-Din al-Ghaznawi (d. 773 AH), Akmal al-Din al-Babarti (d. 786 AH), Ibn Abi al-Izz (792 AH), 'Abd al-Ghani al-Maydani (d. 1298 AH), Abdullah al-Harari (d. 1429 AH), Omar Abdullah Kamel (d. 1436 AH), and Sa'id Foudah. It comprises 105 key points that list the essential matters in the creed of the Ahl al-Sunnah wa al-Jama'ah. Contents The texts raises many points of creed that are essential matters and defines the belief of the Sunni Muslim, covering following t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aqidah
''Aqidah'' ( (), plural ''ʿaqāʾid'', also rendered ''ʿaqīda'', ''aqeeda'', etc.) is an Islamic term of Arabic origin that literally means " creed". It is also called Islamic creed and Islamic theology. ''Aqidah'' go beyond concise statements of faith and may not be part of an ordinary Muslim's religious instruction. It has been distinguished from '' Iman'' in "taking the aspects of Iman and extending it to a detail level" often using "human interpretation or sources". Many schools of Islamic theology expressing different ''aqidah'' exist. However, this term has taken a significant technical usage in the Islamic theology, and is a branch of Islamic studies describing the beliefs of Islam. Etymology ''Aqidah'' comes from the Semitic root '' ʿ-q-d'', which means "to tie; knot". ("Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief syst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junayd Of Baghdad
Junayd of Baghdad (; 830–910) was a Persian mystic and one of the most famous of the early Islamic saints. He is a central figure in the spiritual lineage of many Sufi orders. Junayd taught in Baghdad throughout his lifetime and was an important figure in the development of Sufi doctrine. Like Hasan of Basra before him, was widely revered by his students and disciples as well as quoted by other mystics. Because of his importance in Sufi theology, Junayd was often referred to as the " Sultan". Early life and education The exact birth date of Abu-l-Qāsim al-Junayd ibn Muḥammad ibn al-Junayd al-Khazzāz al-Qawārīrī (Arabic: أبو القاسم الجنيد بن محمد الخزاز القواريري) is disputed and ranges from 210 to 215 AH according to Abdel-Kader. His death is more certain and ranges from 296 to 298 AH (908 to 910 CE). It is believed that al-Junayd was of Persian ancestry, with his ancestors originating in Nihawand in modern-day Iran. Al-Junayd was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maruf Karkhi
Maʿrūf Karkhī ( fa, معروف کرخی), known also by his full name Abū Maḥfūẓ Maʿrūf Ibn Firūz al-Karkhī, was a Sufi Muslim saint. Biography Maruf was born in the district of Wasit or Karkh in Baghdad. His father's name was Firuz, which suggests that he was of Persian origin. Attar narrates in his Memorial of the Saints that Maruf converted to Islam at a young age at the hands of Ali ibn Musa, after rejecting all forms of polytheism. Tradition recounts that he immediately went and told his father and mother, who rejoiced at his decision and became Muslims themselves. After accepting Islam, Maruf became a student of Dawud Ta'i, and underwent a severe trial of his discipleship. Maruf, however, remained steadfast and proved himself so devout that his righteousness became locally famous. Sufi tradition In Sufism, those of the order of ''Marufi'' are those connected to Maruf Karkhi. Maruf thus forms a penultimate link in what is known as the Zahabiya genealogy (' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabia Of Basra
Rābiʿa al-ʿAdawiyya al-Qaysiyya ( ar, رابعة العدوية القيسية) (714/717/718 — 801 CE) was an Arab Muslim saint and Sufi mystic and carried her life out as an influential religious figure. She is known in some parts of the world as Hazrat Rabia Basri, Rabia Al Basri or simply Rabia Basri. She set an example respected by Muslims throughout history and is a small piece in the complicated founding of Islam. Biography Rābiʻa is said to have been born between 714 and 718 CE (95 and 98 Hijri) in Basra, Iraq, of the Qays tribe. Farid ud-Din Attar, a later Sufi saint and poet, recounted much of her early life. She was the fourth daughter of her family and so named Rābiʻa, meaning "fourth". According to Fariduddin Attar, whose account is more myth than a narrative of a historical Rābiʿa: when Rābiʻa was born, her parents were so poor that there was no oil in the house to light a lamp, nor even a cloth to wrap her with. Her mother asked her husband t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawud Tai
Abu Sulaiman Dawud ibn Nusair al-Tā'ī, () usually referred to as Dawud Tā'ī, (died between 776 and 783 CE) was an Islamic scholar and Sufi mystic. He resided in Kufa and was a prominent student of Abu Hanifa. His disciples included many influential personalities of Islamic mysticism, e.g., Maruf Karkhi and Ahmad al-Buni. His master was Habib al-Ajami. Biography Ta'i studied hadith and fiqh for many years with Imam Azam Abu Hanifa in Kufa, and being one of his favorite students, he reached a high level in science and fiqh. He also had an effective speaking ability. He was probably being a bit offensive too. As a matter of fact, when he hit someone with his stick, his teacher Abu Hanifa had to scold him: "Abu Suleiman, your hand and tongue are growing long!" Dawud al-Tai was highly affected by this warning and did not speak in the last year of his studentship; he neither asked nor answered any questions.Abu Nuaym, VII, 336 Although al-Tai was "the most fluent speaker of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
