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Communicatio Idiomatum
''Communicatio idiomatum'' (Latin: ''communication of properties'') is a Christological concept about the interaction of deity and humanity in the person of Jesus Christ. It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".Kelly, J. N. D. ''Early Christian Doctrines''. A & C Black (1965) p.143 The germ of the idea is first found in Ignatius of Antioch () but the development of an adequate, agreed technical vocabulary only took place in the fifth century with the First Council of Ephesus in 431 and the Council of Chalcedon twenty years later and the approval of the doctrine of the hypostatic union of the two distinct natures of Christ. In the sixteenth century, the Reformed and Lutheran churches disagreed on this question. The philosopher J. G. Hamann argued that the ''communicatio idiomatum'' applies not just to Christ, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Georg Hamann
Johann Georg Hamann (; ; 27 August 1730 – 21 June 1788) was a German Lutheran philosopher from Königsberg known as "the Wizard of the North" who was one of the leader figures of post-Kantian philosophy. His work was used by his student J. G. Herder as the main support of the ''Sturm und Drang'' movement, and is associated with the Counter-Enlightenment and Romanticism. He introduced Kant, also from Königsberg, to the works of both Hume – waking him from his "dogmatic slumber" – and Rousseau. Hamann was influenced by Hume, but he used his views to argue for rather than against Christianity. Goethe and Kierkegaard were among those who considered him to be the finest mind of his time. He was also a key influence on Hegel and Jacobi. Long before the linguistic turn, Hamann believed epistemology should be replaced by the philosophy of language. Early life Hamann was born on 27 August 1730 in Königsberg (now Kaliningrad, Russia). Initially he studied theology at the Uni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Extra Calvinisticum
The ''extra calvinisticum'' is the doctrine that the eternal Son maintains his existence ''etiam extra carnem'' (also beyond the flesh) during his earthly ministry and perpetually. The term is usually used by Lutherans referring to Reformed theology, but Calvinists argue that the doctrine has been held by a wide range of Christians including church fathers. Introduction The Chalcedonian Definition (AD 451) states the following concerning the hypostatic union of the two natures of Christ:one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ. Some tensions found within the definition's logic would escala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheran Scholastics
Lutheran orthodoxy was an era in the history of Lutheranism, which began in 1580 from the writing of the ''Book of Concord'' and ended at the Age of Enlightenment. Lutheran orthodoxy was paralleled by similar eras in Calvinism and tridentine Roman Catholicism after the Counter-Reformation. Lutheran scholasticism was a theological method that gradually developed during the era of Lutheran orthodoxy. Theologians used the neo-Aristotelian form of presentation, already popular in academia, in their writings and lectures. They defined the Lutheran faith and defended it against the polemics of opposing parties. History Martin Luther died in 1546, and Philipp Melanchthon in 1560. After the death of Luther came the period of the Schmalkaldic War and disputes among Crypto-Calvinists, Philippists, Sacramentarians, Ubiquitarians, and Gnesio-Lutherans. Early orthodoxy: 1580–1600 The ''Book of Concord'' gave inner unity to Lutheranism, which had many controversies, mostly between G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharistic Theology
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper. It exists exclusively in Christianity and related religions, as others generally do not contain a Eucharistic ceremony. In the Gospel accounts of Jesus' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John 6:22–59), and he describes himself as the "True Bread from Heaven". The aforementioned Bread of Life Discourse occurs in the Gospel of John, John 6:30–59. Therein, Jesus promises to give his flesh and blood, which he states will give eternal life to all who receive it. In John 6:53 (RSV), Jesus says, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you"; in verses 54–55, he continues: "he who eats my flesh and drinks my blood has eternal life, and I will raise him up at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation Of Jesus Christ
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the '' Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature in one divine person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebionites and the Gospel of the Hebrews) have been proposed throughout the centuries, but all were rejected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dualistic Cosmology
Dualism in cosmology or dualistic cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonism
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary platonists do not necessarily accept all of the doctrines of Plato. Platonism had a profound effect on Western thought. Platonism at least affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism." Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" have established senses in the history of philosophy, where they denote positions that have little to do with the modern notion of an abstract object. In this connection, it is essential to bear in mind that modern platonists (with a small 'p') need not accept any of the doctrines of Plato, just as modern nominalists need not accept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
School Of Antioch
The Catechetical School of Antioch was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity; the other was the Catechetical School of Alexandria. This group was known by this name because the advocates of this tradition were based in the city of Antioch, one of the major cities of the ancient Roman Empire. While the Christian intellectuals of Alexandria emphasized the allegorical interpretation of Scriptures and tended toward a Christology that emphasized the union of the human and the divine, those in Antioch held to a more literal and occasionally typological exegesis and a Christology that emphasized the distinction between the human and the divine in the person of Jesus Christ. The school in general tended to what might be called, in a rather loose sense, an Adoptionist Christology. Nestorius, before becoming Patriarch of Constantinople, had also been a monk at Antioch and had there become imbued with the principles of the Antioch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tertullian
Tertullian (; la, Quintus Septimius Florens Tertullianus; 155 AD – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of Latin Christian literature. He was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology". Tertullian originated new theological concepts and advanced the development of early Church doctrine. He is perhaps most famous for being the first writer in Latin known to use the term ''trinity'' (Latin: ''trinitas''). Tertullian was never recognized as a saint by the Eastern or Western Catholic churches. Several of his teachings on issues such as the clear subordination of the Son and Spirit to the Father, as well as his condemnation of remarriage for widows and of fleeing from persecution, contr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesus
Ephesus (; grc-gre, Ἔφεσος, Éphesos; tr, Efes; may ultimately derive from hit, 𒀀𒉺𒊭, Apaša) was a city in ancient Greece on the coast of Ionia, southwest of present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attica, Attic and Ionians, Ionian Greek colonists. During the Classical Greece, Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC. The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators. Ephesus was recipient city of one of the Pauline epistles; one of the seven churches of Asia addressed in the Book of Revelation; the Gospel of John may have b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
