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Colossians 2
Colossians 2 is the second chapter of the Epistle to the Colossians in the New Testament of the Christianity, Christian Bible. Traditionally, it is Authorship of the Pauline epistles, believed to have been written for the churches in Colossae and Laodicean Church, Laodicea (see ) by Paul the Apostle, Apostle Paul, with Saint Timothy, Timothy as his co-author, while he was in prison in Ephesus (years 53–54), although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome (in the early 60s). This chapter continues the exposition about the 'Servant of the Mystery' and the warning against errors. Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 23 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (c. AD 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Colossians
The Epistle to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately from Ephesus in Asia Minor.. Some scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead, but others still defend it as authentic. If Paul was the author, he probably used an amanuensis, or secretary, in writing the letter (Col 4:18),. possibly Timothy. Composition During the first generation after Jesus, Paul's epistles to various churches helped establish early Christian theology. According to Bruce Metzger, it was written in the 60s while Paul was in prison. Colossians is similar to Ephesians, also written at this time.May, Herbert G. and Bruce M. Metzger. The New Oxford Annotated Bible with the Apocrypha. 1977. Some critical scholars have ascribed the epistle to an early follower o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Circumcision
Circumcision is a surgical procedure, procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is wikt:excise, excised. Topical or locally injected anesthesia is generally used to reduce pain and stress (physiology), physiologic stress. It is usually elective surgery, elective, performed as preventive healthcare, a Religious law, religious rite, or Culture, cultural practice. It is also an option for cases of phimosis, other Pathology, pathologies that do not resolve with other treatments, and chronic urinary tract infections (UTIs). The procedure is contraindicated in cases of certain genital structure abnormalities or poor general health. Circumcision is associated with reduced rates of sexually transmitted infections and urinary tract infections. This includes decreasing the incidence of Carcinogenesis, cancer-causing forms of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pulpit Commentary
The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors. Rev. Joseph S. Exell M.A. served as the editor of ''Clerical World'', ''The Homiletical Quarterly'' and the ''Monthly Interpreter''. Exell was also the editor for several other large commentary sets like ''The Men of the Bible'', ''The Preacher's Homiletic Library'' and ''The Biblical Illustrator''. Henry Donald Maurice Spence-Jones was the Vicar and Rural Dean of St. Pancras, London and the principal of Gloucester Theological College Gloucester Theological College (1868–1897) was an Anglican theological college for the Diocese of Gloucester and Bristol in Gloucestershire, England. History The college was established in 1868 (formally opened in 1869) by Charle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesians 3
Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter is part of a long prayer of Paul (from Ephesians 1:3 to 3:21), with the particular section about Paul's stewardship of the great divine mystery, the petition for Christ to dwell in the believers' heart, and a doxology. Text The original text was written in Koine Greek. This chapter is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (~AD 200) *Codex Vaticanus (325–50) *Codex Sinaiticus (330–60) *Codex Alexandrinus (400–40) *Codex Ephraemi Rescriptus (~450; complete) *Codex Freerianus (~450; extant verses 6–8, 18–20) *Codex Claromontanus (~55 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Speculative Reason
Speculative reason, sometimes called theoretical reason or pure reason, is theoretical (or logical, deductive) thought, as opposed to practical (active, willing) thought. The distinction between the two goes at least as far back as the ancient Greek philosophers, such as Plato and Aristotle, who distinguished between theory (''theoria,'' or a wide, bird's eye view of a topic, or clear vision of its structure) and practice (''praxis''), as well as ''techne''. Speculative reason is contemplative, detached, and certain, whereas practical reason is engaged, involved, active, and dependent upon the specifics of the situation. Speculative reason provides the universal, necessary principles of logic, such as the principle of non-contradiction, which must apply everywhere, regardless of the specifics of the situation. On the other hand, practical reason is the use of reason to decide how to act. It contrasts with theoretical reason or speculative reason. Some may try and refer to pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Bengel
Johann Albrecht Bengel (24 June 1687 – 2 November 1752), also known as ''Bengelius'', was a Lutheran pietist clergyman and Greek-language scholar known for his edition of the Greek New Testament and his commentaries on it. Life and career Bengel was born at Winnenden in Württemberg. Due to the death of his father in 1693, he was educated by a family friend, David Wendel Spindler, who became a master in the gymnasium at Stuttgart. In 1703 Bengel left Stuttgart and entered the University of Tübingen as a student at the ''Tübinger Stift'', where, in his spare time, he devoted himself especially to the works of Aristotle and Spinoza, and, in theology, to those of Philipp Spener, Johann Arndt and August Francke. His knowledge of the metaphysics of Spinoza was such that he was selected by one of the professors to prepare materials for a treatise, ''De Spinosismo'', which was afterwards published. After acquiring his degree, Bengel devoted himself to theology. Even at this tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revised Geneva Translation
The Geneva Bible is one of the most historically significant translations of the Bible into English, preceding the King James Version by 51 years. It was the primary Bible of 16th-century English Protestantism and was used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and others. It was one of the Bibles taken to America on the '' Mayflower'' (Pilgrim Hall Museum has collected several Bibles of ''Mayflower'' passengers). The Geneva Bible was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War, in the booklet ''The Souldiers Pocket Bible''. This version of the Bible is significant because, for the first time, a mechanically printed, mass-produced Bible was made available directly to the general public which came with a variety of scriptural study guides and aids (collectively called an apparatus), which included verse citations that allow the reader to cross-reference one verse w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laodicea On The Lycus
Laodicea on the Lycus ( el, Λαοδίκεια πρὸς τοῦ Λύκου ''Laodikia pros tou Lykou''; la, Laodicea ad Lycum, also transliterated as ''Laodiceia'' or ''Laodikeia'') (modern tr, Laodikeia) was an ancient city in Asia Minor, now Turkey, on the river Lycus (river of Phrygia), Lycus (Çürüksu). It was located in the Hellenistic regions of Caria and Lydia, which later became the Roman Province of Phrygia Pacatiana. It is now situated near the modern city of Denizli. Since 2002 archaeology has been continuing by Pamukkale University in Denizli followed by intensive restoration work. In 2013 the archaeological site was inscribed in the Tentative List of World Heritage Sites in Turkey. It contained one of the Seven churches of Asia mentioned in the Book of Revelation. Location Laodicea is situated on the long spur of a hill between the narrow valleys of the small rivers Asopus and Caprus, which discharge their waters into the Lycus. It lay on a major trade r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colossians 1
Colossians 1 is the first chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written for the churches in Colossae and Laodicea (see ) by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus (years 53–54), although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome (in the early 60s). This chapter contains the greeting, thanksgiving and prayer, followed by a "Christological Hymn" and the overall thesis of the letter. Text The original text was written in Koine Greek. This chapter is divided into 29 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (c. AD 200) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (c. 450; extant verses 3–29) *Codex Freerianus (c. 450; extant verses 1:1–4, 10–12, 20– ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Coislinianus
Codex Coislinianus designated by Hp or 015 (in the Gregory-Aland numbering), α 1022 ( Soden), was named also as ''Codex Euthalianus''. It is a Greek uncial manuscript of the Pauline epistles, dated palaeographically to the 6th century. The text is written stichometrically. It has marginalia. The codex is known for its subscription at the end of the Epistle to Titus. The manuscript was divided into several parts and was used as raw material for the production of new volumes. The codex came to the attention of scholars in the 18th century (after edition of Montfaucon). Currently it is housed in several European libraries, in: Paris, Athos, Saint Petersburg, Kiev, Moscow, and Turin. It is cited in all critical editions of the Greek New Testament. Contents The surviving leaves of the codex contain: : 1 Cor. 10:22–29, 11:9–16; : 2 Cor. 4:2–7, 10:5–11:8, 11:12–12:4; : Gal. 1:1–10, 2:9–17, 4:30–5:5; : Col. 1:26–2:8, 2:20–3:11; : 1 Thes. 2:9–13, 4:5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Freerianus
Codex Freerianus, designated by I or 016 (in the Gregory-Aland numbering), α 1041 ( von Soden), also called the ''Washington Manuscript of the Pauline Epistles'', is a 5th-century manuscript in an uncial hand on vellum in Greek. It is named after Charles Lang Freer, who purchased it in Egypt. The Codex is now located in the Freer Gallery of Art at the Smithsonian Institution in Washington, with the shelf number 06.275. According to Guglielmo Cavallo, 016 comes from the Nitrian Desert. Contents : 1 Corinthians 10:29, 11:9-10. 18-19. 26-27; 12:3-4. 27-28; 14:12-13. 22.32-33; 15:3.15.27-28.38-39.49-50; 16:1-2.12-13; : 2 Corinthians 1:1.9.16-17; 2:3-4.14; 3:6-7.16-17; 4:6-7.16-17; 5:8-10.17-18; 6:6-8.16-18; 7:7-8.13-14; 8:6-7.14-17; 8:24-9:1; 9:7-8; 9:15-10:1; 10:8-10; 10:17-11:2; 11:9-10.20-21.28-29; 12:6-7.14-15; 13:1-2.10-11; : Galatians 1:1-3.11-13, 1:22-2:1, 2:8-9, 16-17, 3:6-8, 16-17, 24-28, 4:8-10, 20-23; : Ephesians 2:15-18, 3:6-8.18-20; 4:9-11, 17-19, 28-30, 5:6-11, 20- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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