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Chullin
Hullin or Chullin (lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat (''fleishig'') and dairy (''milchig'') products. While it is included in the Seder Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as Shechita, include five things which must be avoided: there ...
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Foreleg, Cheeks And Maw
The gift of the foreleg, cheeks and maw ( he, זְּרועַ לְּחָיַיִם וְקֵּיבָה) of a kosher-slaughtered animal to a ''kohen'' is a positive commandment in the Hebrew Bible. The Shulchan Aruch rules that after the slaughter of animal by a '' shochet'' (kosher slaughterer), the ''shochet'' is required to separate the cuts of the foreleg, cheek and maw and give them to a ''kohen'' freely, without the ''kohen'' paying or performing any service. Hebrew Bible The source of the gift to the priest (Hebrew: ''kohen'') is found in Deuteronomy: Rabbinic interpretation In rabbinical interpretation this is a positive commandment requiring the shochet (ritual slaughterer) to give the aforementioned parts of a kosher-slaughtered animal to a ''kohen'' (excluding sacrificial animals such as Korban Olah or the Pascal lamb). This giving is required to be free of both monetary and servicial compensation. These gifts are entirely mundane ("chullin"), and are no ...
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Shechita
In Judaism, ''shechita'' (anglicized: ; he, ; ; also transliterated ''shehitah, shechitah, shehita'') is slaughtering of certain mammals and birds for food according to ''kashrut''. Sources states that sheep and cattle should be slaughtered "as I have instructed you", but nowhere in the Torah are any of the practices of ''shechita'' described. Instead, they have been handed down in Rabbinic Judaism's Oral Torah, and codified in ''halakha''. Species The animal must be of a permitted species. For mammals, this is restricted to ruminants which have split hooves. For birds, although biblically any species of bird not specifically excluded in would be permitted, doubts as to the identity and scope of the species on the biblical list led to rabbinical law permitting only birds with a tradition of being permissible. Fish do not require kosher slaughter to be considered kosher, but are subject to other laws found in which determine whether or not they are kosher (having both ...
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Shechitah
In Judaism, ''shechita'' (anglicized: ; he, ; ; also transliterated ''shehitah, shechitah, shehita'') is slaughtering of certain mammals and birds for food according to '' kashrut''. Sources states that sheep and cattle should be slaughtered "as I have instructed you", but nowhere in the Torah are any of the practices of ''shechita'' described. Instead, they have been handed down in Rabbinic Judaism's Oral Torah, and codified in ''halakha''. Species The animal must be of a permitted species. For mammals, this is restricted to ruminants which have split hooves. For birds, although biblically any species of bird not specifically excluded in would be permitted, doubts as to the identity and scope of the species on the biblical list led to rabbinical law permitting only birds with a tradition of being permissible. Fish do not require kosher slaughter to be considered kosher, but are subject to other laws found in which determine whether or not they are kosher (having b ...
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Shechita
In Judaism, ''shechita'' (anglicized: ; he, ; ; also transliterated ''shehitah, shechitah, shehita'') is slaughtering of certain mammals and birds for food according to ''kashrut''. Sources states that sheep and cattle should be slaughtered "as I have instructed you", but nowhere in the Torah are any of the practices of ''shechita'' described. Instead, they have been handed down in Rabbinic Judaism's Oral Torah, and codified in ''halakha''. Species The animal must be of a permitted species. For mammals, this is restricted to ruminants which have split hooves. For birds, although biblically any species of bird not specifically excluded in would be permitted, doubts as to the identity and scope of the species on the biblical list led to rabbinical law permitting only birds with a tradition of being permissible. Fish do not require kosher slaughter to be considered kosher, but are subject to other laws found in which determine whether or not they are kosher (having both ...
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Kareth
The Hebrew term ''kareth'' ("cutting off" he, כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. Kareth in its simplistic meaning refers to an individual being expelled from the Nation of Israel. In the Talmud, ''kareth'' means not necessarily physical "cutting off" of life, but can also mean the extinction of the soul and denial of a share in the world to come. Etymology The word ''kareth'' is derived from the Hebrew verb ''karat'' ("to cut off"). The noun form ''kareth'' does not occur in the Hebrew Bible; rather, verb forms such as ''venichreta'' (" hat soulshall be cut off") are most common. Hebrew Bible In the Hebrew Bible, verbs that underlie the later use of the noun form ''kareth'' refer to forms of punishment including premature death, or else exclusion from the people. According to Richard C. Steiner, the phrase "to be cut off from one's people" is an antonym for "to be gathered to one's people ...
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Kashrut
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew (), meaning "fit" (in this context: "fit for consumption"). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds and fish meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden. * Kosher mammals and birds must be slaughtered according to a process known as ; blood may never be consumed and must be removed from meat by a process of salting and soaking in water for the meat to be permissible for use. * Meat and meat derivatives may never be mixed with milk and milk derivatives: separate equipm ...
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Kosher Animals
Kosher animals are animals that comply with the regulations of '' kashrut'' and are considered kosher foods. These dietary laws ultimately derive from various passages in the Torah with various modifications, additions and clarifications added to these rules by ''halakha''. Various other animal-related rules are contained in the 613 commandments. Land animals and both give the same general set of rules for identifying which land animals (Hebrew: בהמות ''Behemoth'') are ritually clean. According to these, anything that " chews the cud" and has a completely split hoof is ritually clean, but those animals that only chew the cud or only have cloven hooves are unclean. Both documents explicitly list four animals as being ritually impure: * The camel, for chewing the cud without its hooves being divided. * The hyrax, for chewing the cud without having cloven hooves. (The Hebrew term for this animal—שפן ''shapan —''has been translated by older English versions of th ...
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Prohibition Against Slaughtering An Animal And Its Offspring On The Same Day
The prohibition against slaughtering an animal and its offspring on the same day is a negative commandment in Judaism which forbids the slaughter of a kosher four-legged animal and its offspring on the same day. Hebrew Bible The commandment originates from a verse in the book of Leviticus that states: The commandment is preceded by the instruction that a calf or lamb is only acceptable for sacrifice on the eighth day (22:26). The Hebrew Bible uses the generic word for bull or cow (Hebrew: שור ''showr''), and the generic word for sheep and ewe (שה ''seh'') and the masculine pronoun form in the verb "slaughter-him" (Hebrew ''shachat-u'') Second Temple period The earliest Jewish commentary on this commandment is found in the Temple Scroll among the Dead Sea scrolls: The interpretation of the Dead Sea scrolls differs from later rabbinical Judaism in prohibiting the slaughter of a pregnant animal. In the Septuagint of Hellenistic Judaism the passage was translated with ''mosc ...
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Kodashim
file:Pidyon HaBen P6020102.JPG, 150px, Pidyon haben Kodashim ( he, קדשים, "Holy Things") is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of Shechita, kosher slaughter of animals for non-sacrificial purposes. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple in Jerusalem#Temple services, Temple service and Shechita, ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as Kohen, the priests who carried out the duties and ceremonies of its service; and it is with these holy thin ...
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Gid Hanasheh
''Gid Hanasheh'' ( he, גִּיד הַנָּשֶׁה ''Gīḏ hanNāše'', literally "forgotten sinew", often translated as "displaced tendon") is the term for sciatic nerve in Judaism. It may not be eaten by Jews according to Halacha (Jewish Law). The laws regarding the prohibition of ''gid hanasheh'' are found in Tractate Chullin, chapter 7. Biblical Source The Torah () recounts that Jacob fought with an angel (according to Rashi, this was Esau's guardian angel) who could not beat him. At the end of the fight, the angel strikes a nerve in Jacob's leg, causing him to limp. The verse then states: "Therefore the Israelites do not eat the displaced nerve (''gid ha-nasheh'') on the hip joint to this very day." () Interpretations The Zohar explains that the thigh is the root location of sexual desire. While most evil urges can be overcome, there is one lust that is so strong that it overpowers even great men - the ''gid ha-nasheh''. Its very name ''nasheh'' means “forgetting” ...
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Shiluach Haken
Shiluach haken ( he, שילוח הקן, "sending-away the nest") is the Jewish law derived from the Torah that enjoins one to scare away the mother bird before taking her young or her eggs. This only applies to Kosher birds in the wild. The Torah promises longevity to someone who performs this commandment. Sources The commandment is found in : :Should a bird's nest appear before you on the way, on any tree or on the earth, chicks or eggs, and the mother resting on the chicks or the eggs: You shall not take the mother with the offspring. You shall send away the mother, and take the offspring for yourself, so that it be good for you, and your days be long. Theological ramifications Compassion or cruelty? Rabbi Natan Slifkin has described two different approaches which Jewish thinkers have historically taken to this commandment. According to the "rationalist" approach, the purpose of the commandment is compassion: either to spare the mother bird the distress of seeing its eggs t ...
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Caesar
Gaius Julius Caesar (; ; 12 July 100 BC – 15 March 44 BC), was a Roman people, Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in Caesar's Civil War, a civil war, and subsequently became Roman dictator, dictator from 49 BC until Assassination of Julius Caesar, his assassination in 44 BC. He played a critical role in Crisis of the Roman Republic, the events that led to the demise of the Roman Republic and the rise of the Roman Empire. In 60 BC, Caesar, Marcus Licinius Crassus, Crassus and Pompey formed the First Triumvirate, an informal political alliance that dominated Roman politics for several years. Their attempts to amass power as were opposed by the within the Roman Senate, among them Cato the Younger with the frequent support of Cicero. Caesar rose to become one of the most powerful politicians in the Roman Republic through a string of military victories in the G ...
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