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Choes
The Anthesteria (; grc, Ἀνθεστήρια ) was one of the four Athenian festivals in honor of Dionysus. It was held each year from the 11th to the 13th of the month of Anthesterion, around the time of the January or February full moon. The three days of the feast were called Pithoigia, Choës, and Chytroi. It celebrated the beginning of spring, particularly the maturing of the wine stored at the previous vintage, whose ''pithoi'' were now ceremoniously opened. During the feast, social order was interrupted or inverted, the slaves being allowed to participate, uniting the household in ancient fashion. The Anthesteria also had aspects of a festival of the dead: either the Keres () or the Carians () were entertained, freely roaming the city until they were expelled after the festival. A Greek proverb, employed of those who pestered for continued favors, ran "Out of doors, Keres! It is no longer Anthesteria". Name The name is usually connected with (), the combining form of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus
In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans called him Bacchus ( or ; grc, Βάκχος ) for a frenzy he is said to induce called ''bakkheia''. As Dionysus Eleutherios ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In Orphic religion, he wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choes
The Anthesteria (; grc, Ἀνθεστήρια ) was one of the four Athenian festivals in honor of Dionysus. It was held each year from the 11th to the 13th of the month of Anthesterion, around the time of the January or February full moon. The three days of the feast were called Pithoigia, Choës, and Chytroi. It celebrated the beginning of spring, particularly the maturing of the wine stored at the previous vintage, whose ''pithoi'' were now ceremoniously opened. During the feast, social order was interrupted or inverted, the slaves being allowed to participate, uniting the household in ancient fashion. The Anthesteria also had aspects of a festival of the dead: either the Keres () or the Carians () were entertained, freely roaming the city until they were expelled after the festival. A Greek proverb, employed of those who pestered for continued favors, ran "Out of doors, Keres! It is no longer Anthesteria". Name The name is usually connected with (), the combining form of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basilinna
The ''Basilinna'' ( grc-gre, Βασιλίννα) or ''Basilissa'' (), both titles meaning "queen", was a ceremonial position in the religion of ancient Athens, held by the wife of the ''archon basileus''. The role dated to the time when Athens was ruled by kings, and their wives acted as priestesses (Hiereiai). The duties of the basilinna are described in the pseudo-Demosthenic speech ''Against Neaira'', which is the main source of evidence about the position. The laws which set out the qualifications for a basilinna were inscribed on a stele which stood in the sanctuary of Dionysus at Limnai. She was expected to be of Athenian birth and not previously married, though Noel Robertson argues that these requirements may have been ignored as inconvenient. The most important duty of the basilinna appears to have been taking part in a sacred ritual marriage to the god Dionysus as part of the Anthesteria. This ceremony seems to have taken place at the Boukoleion, near the Prytaneion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slaves In Ancient Greece
Slavery was an accepted practice in ancient Greece, as in other societies of the time. Some Ancient Greek writers (including, most notably, Aristotle) described slavery as natural and even necessary.Ernest Barker (1906) The Political thought of Plato and Aristotle "The slave is a necessary instrument, like other kinds of wealth, for the moral life." p.313 This paradigm was notably questioned in ; the produced the first recorded condemnation of slavery.J.M. Roberts. '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athenian Agora
The ancient Agora of Athens (also called the Classical Agora) is the best-known example of an ancient Greek agora, located to the northwest of the Acropolis and bounded on the south by the hill of the Areopagus and on the west by the hill known as the Agoraios Kolonos, also called Market Hill. The Agora's initial use was for a commercial, assembly, or residential gathering place. Buildings and structures of the classical agora North side of the agora * Stoa Poikile (Painted stoa), a building built in the 4th century B.C. used purely for socialising unlike many other buildings in the agora. * Altar of the Twelve Gods * Stoa Basileios (Royal stoa) * Temple of Aphrodite Urania *The south end of what is believed to be a Basilica has been uncovered near Hadrian Street and is dated to the mid 100s CE East side of the agora * The Stoa of Attalos, a stoa lined with shops built in the 2nd century B.C. which has since been reconstructed for use as the Museum of The Ancient Agora. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bouleuterion
A bouleuterion ( grc-gre, βουλευτήριον, ''bouleutērion''), also translated as and was a building in ancient Greece which housed the council of citizens (, ''boulē'') of a democratic city state. These representatives assembled at the bouleuterion to confer and decide about public affairs. There are several extant bouleuteria around Greece and its former colonies. It should not be confused with the Prytaneion, which housed the executive council of the assembly and often served as the boule's mess hall. Athens The Athenian Boule is better known as the Council of 500. Solon was credited with its formation in 594 BC as an assembly of 100 men each from Athens's four original tribes. At the adoption of the new constitution around 507 BC, this was changed to 50 men each from the 10 newly created tribes. (Each served a one-year term) The Old Bouleuterion was built on the west side of the Agora below the Agoraios Kolonos around 500 BC. It was almost ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios I Of Constantinople
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buckthorn
''Rhamnus'' is a genus of about 110 accepted species of shrubs or small trees, commonly known as buckthorns, in the family Rhamnaceae. Its species range from tall (rarely to ) and are native mainly in east Asia and North America, but found throughout the temperate and subtropical Northern Hemisphere, and also more locally in the subtropical Southern Hemisphere in parts of Africa and South America. One species, the common buckthorn (''Rhamnus cathartica''), is able to flourish as an invasive plant in parts of Canada and the U.S., where it has become naturalized. Both deciduous and evergreen species occur. The leaves are simple, long, and arranged alternately, in opposite pairs, or almost paired (subopposite). One distinctive character of many buckthorns is the way the veination curves upward towards the tip of the leaf. The plant bears fruits which are black or red berry-like drupes. The name is due to the woody spine on the end of each twig in many species. One species is kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crataegus Monogyna
''Crataegus monogyna'', known as common hawthorn, one-seed hawthorn, or single-seeded hawthorn, is a species of flowering plant in the rose family Rosaceae. It is native to Europe, northwestern Africa, and West Asia, but has been introduced in many other parts of the world. Names This species is one of several that have been referred to as ''Crataegus oxyacantha'', a name that has been rejected by the botanical community as too ambiguous. In 1793, Medikus published the name ''C. apiifolia'' for a European hawthorn now included in ''C. monogyna,'' but that name is illegitimate under the rules of botanical nomenclature. Other common names include may, mayblossom, maythorn, (as the plant generally flowers in May in the English-speaking parts of Europe) quickthorn, whitethorn, motherdie, and haw. Description The common hawthorn is a shrub or small tree up to about tall, with a dense crown. The bark is dull brown with vertical orange cracks. The younger stems bear shar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
