Charis Karpozilos
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Charis Karpozilos
In Greek mythology, the Charites ( ), singular ''Charis'', or Graces, were three or more goddesses of charm, beauty, nature, human creativity, goodwill, and fertility. Hesiod names three – Aglaea ("Shining"), Euphrosyne ("Joy"), and Thalia ("Blooming")Hesiod, ''Theogony''907 ff – and names Aglaea as the youngest and the wife of Hephaestus. In Roman mythology they were known as the , the "Graces". Some sources use the appellation "Charis" as the name of one of the Charites, and equate her with Aglaea, as she too is referred to as the wife of Hephaestus. The Charites were usually considered the daughters of Zeus and Oceanid Eurynome. Rarely, they were said to be daughters of Dionysus and Coronis or of Helios and the Naiad AeglePausanias, ''Description of Greece''9.35.5 or of Hera by an unnamed father. Other possible names of their mother by Zeus are Eurydome, Eurymedousa, or Euanthe. Homer identified them as part of the retinue of Aphrodite. The Charites were also associate ...
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The Three Graces, From Pompeii (fresco)
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a v ...
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Dionysiaca
The ''Dionysiaca'' {{IPAc-en, ˌ, d, aɪ, ., ə, ., n, ᵻ, ˈ, z, aɪ, ., ə, ., k, ə ( grc-gre, Διονυσιακά, ''Dionysiaká'') is an ancient Greek epic poem and the principal work of Nonnus. It is an epic in 48 books, the longest surviving poem from Greco-Roman antiquity at 20,426 lines, composed in Homeric dialect and dactylic hexameters, the main subject of which is the life of Dionysus, his expedition to India, and his triumphant return to the west. Composition The poem is thought to have been written in the 5th century AD. The suggestion that it is incomplete misses the significance of the birth of Dionysus' one son (Iacchus) in the final Book 48, quite apart from the fact that 48 is a key number as the number of books in the ''Iliad'' and ''Odyssey'' combined. The older view that Nonnus wrote this poem before conversion to Christianity and the writing of his other long poem, a verse paraphrase of St John's Gospel, is now discredited, since a host of indications p ...
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Eleusinian Mysteries
The Eleusinian Mysteries ( el, Ἐλευσίνια Μυστήρια, Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Elefsina in ancient Greece. They are the "most famous of the secret religious rites of ancient Greece". Their basis was an old agrarian cult, and there is some evidence that they were derived from the religious practices of the Mycenean period.Dietrich (1975) ''The origins of Greek Religion''. Bristol Phoenix Press pp. 166, 167Walter Burkert. (1985)''Greek Religion''. Harvard University Press. p. 285 The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld Hades, in a cycle with three phases: the ''descent'' (loss), the ''search'', and the ''ascent'', with the main theme being the ''ascent'' () of Persephone and the reunion with her mother. It was a major festival during the Hellenic era, and later spread to Rome. S ...
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Greek Underworld
In mythology, the Greek underworld, or Hades, is a distinct realm (one of the three realms that makes up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (''psyche'') is separated from the corpse and is transported to the underworld. In early mythology (e.g., Homer's ''Iliad'' and ''Odyssey'') the dead were indiscriminately grouped together and lead a shadowy post-existence; however, in later mythology (e.g., Platonic philosophy) elements of post-mortem judgment began to emerge with good and bad people being separated (both spatially and with regards to treatment). The underworld itself— commonly referred to as Hades, after its patron god, but also known by various metonyms—is described as being located at the periphery of the earth, either associated with the outer limits of the ocean (i.e., ''Oceanus'', again also a god) or beneath the earth. Darkness and a lack of sunlig ...
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Aphrodite
Aphrodite ( ; grc-gre, Ἀφροδίτη, Aphrodítē; , , ) is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, and procreation. She was syncretized with the Roman goddess . Aphrodite's major symbols include myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution" in Greco-Roman culture, an idea which is now generally seen as erroneous. In Hesiod's ''Theogony'', Aphrodite is born off the coast of Cythera from the foam (, ) ...
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Retinue
A retinue is a body of persons "retained" in the service of a noble, royal personage, or dignitary; a ''suite'' (French "what follows") of retainers. Etymology The word, recorded in English since circa 1375, stems from Old French ''retenue'', itself from ''retenir'', from the Latin ''retenere'': to hold back or retain. Employment Such retainers were not necessarily in the domestic service or otherwise normally close to the presence of their lord, but also include others who wore his livery (a kind of uniform, in distinctive colours) and claimed his protection, such as musicians and tutors. Some were a source of trouble and abuse in the 15th and early 16th century. Often their real importance was very different from their rank: on the one hand, sinecures and supernumerary appointments allowed enjoying benefits without performing full service. On the other hand, 'having the ear' of the master can allow one to act as a confidant in an informal capacity; or in some cases, even as a ...
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Lucius Annaeus Cornutus
Lucius Annaeus Cornutus ( grc, Ἀνναῖος Κορνοῦτος), a Stoic philosopher, flourished in the reign of Nero (c. 60 AD), when his house in Rome was a school of philosophy. Life Cornutus was a native of Leptis Magna in Libya, but resided for the most part in Rome. He is best known as the teacher and friend of Persius, whose fifth satire is addressed to him, as well as other distinguished students, such as Claudius Agathemerus. "Through Cornutus Persius was introduced to Annaeus, as well as to Lucan, who was of his own age, and also a disciple of Cornutus". Suetonius''Life of Persius'' At Persius's death, Cornutus returned to Persius' sisters a bequest made to him, but accepted Persius' library of some 700 scrolls. He revised the deceased poet's satires for publication, but handed them over to Caesius Bassus to edit, at the special request of the latter. Among Persius's satires were lines that, as Suetonius records, "even lashed Nero himself, who was then the reigni ...
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Eurymedousa
Eurymedousa or Eurymedusa ( grc, Εὐρυμέδουσα) is a name attributed to several women in Greek mythology. *Eurymedousa, daughter of Cletor or Achelous. Zeus approached and seduced her in the form of an ant, she may also have been transformed into an ant. As a result, she gave birth to Myrmidon. *Eurymedousa, an old woman from Apeire and the nanny and attendant of Nausicaa. *Eurymedousa, possible mother of the Charites by Zeus. *Eurymedousa, a daughter of Aetolus and possibly the mother of Oeneus by Porthaon. *Eurymedousa, daughter of Polyxenus, one of the would-be sacrificial victims of Minotaur rescued by Theseus.Servius on ''Aeneid'' 6.21 Notes References * Homer, ''The Odyssey'' with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919. Online version at the Perseus Digital Library.
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Eurydome
According to Lucius Annaeus Cornutus' ''Compendium Theologiae Graecae'', Eurydome (Ευρυδόμη; "Structure Outside the Areas") was the mother of the Graces by Zeus (a role normally attributed to the similarly named Eurynome Eurynomê (; Ancient Greek: Εὐρυνόμη, from , ''eurys'', "broad" and , ''nomos'', "pasture" or "law") is a name that refers to the following characters in Greek mythology: *Eurynome, pre-Olympian queen and wife of Ophion *Eurynome (Ocean ...). References * Cornutus, ''Compendium Theologiae Graecae'', 15 Greek goddesses Divine women of Zeus {{Greek-deity-stub ...
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Coluthus
Coluthus or Colluthus of Lycopolis ( grc-gre, Κόλουθος, Kolouthos; ) was a Greek epic poet of the late Roman Empire who flourished during the reign of Anastasius I in the Thebaid. ''Calydoniaca'' and ''The Rape of Helen'' According to the ''Suda'', Colothus was the author of a ''Calydoniaca'' in six books, doubtless an account of the Calydonian boar hunt, ''Persica'', probably an encomium on emperor Anastasius composed at the end of the Persian wars, and ''Encomia'', or laudatory poems. The Suda does not mention "The Abduction of Helen". All works mentioned in the ''Suda'' are lost, but his poem in 392 hexameters on ''The Abduction of Helen'' (Ἁρπαγὴ Ἑλένης) is still extant, having been discovered by Cardinal Bessarion in Calabria. The Abduction opens with an invocation to the nymphs of the Troad whom the poet asks for information about Paris as the originator of the Trojan conflict (1–16), followed by the account of how the gods attended the wedding of T ...
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Hera
In ancient Greek religion, Hera (; grc-gre, Ἥρα, Hḗrā; grc, Ἥρη, Hḗrē, label=none in Ionic and Homeric Greek) is the goddess of marriage, women and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offend her, especially Zeus' numerous adulterous lovers and illegitimate offspring. Her iconography usually presents her as a dignified, matronly figure, upright or enthroned, crowned with a ''polos'' or diadem, sometimes veiled as a married woman. She is the patron goddess of lawful marriage. She presides over weddings, blesses and legalises marital unions, and protects women from harm during childbirth. Her sacred animals include the cow, cuckoo and the peacock. She is sometimes shown holding a pomegranate, as an ...
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Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ...
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