The ''Dionysiaca'' {{IPAc-en, ˌ, d, aɪ, ., ə, ., n, ᵻ, ˈ, z, aɪ, ., ə, ., k, ə ( grc-gre, Διονυσιακά, ''Dionysiaká'') is an

ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic peri ...

epic poem and the principal work of

Nonnus Nonnus of Panopolis ( grc-gre, Νόννος ὁ Πανοπολίτης, ''Nónnos ho Panopolítēs'', 5th century CE) was the most notable Greek epic poet of the Imperial Roman era. He was a native of Panopolis (Akhmim) in the Egyptian Theb ...

. It is an epic in 48 books, the longest surviving poem from Greco-Roman antiquity at 20,426 lines, composed in Homeric dialect and

dactylic hexameter Dactylic hexameter (also known as heroic hexameter and the meter of epic) is a form of meter or rhythmic scheme frequently used in Ancient Greek and Latin poetry. The scheme of the hexameter is usually as follows (writing – for a long syllable, ...

s, the main subject of which is the life of

Dionysus In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans ...

, his expedition to India, and his triumphant return to the west.

Composition

The poem is thought to have been written in the 5th century AD. The suggestion that it is incomplete misses the significance of the birth of Dionysus' one son (Iacchus) in the final Book 48, quite apart from the fact that 48 is a key number as the number of books in the ''Iliad'' and ''Odyssey'' combined. The older view that Nonnus wrote this poem before conversion to Christianity and the writing of his other long poem, a verse paraphrase of St John's Gospel, is now discredited, since a host of indications point to the latter being the earlier work and because it misses the eclecticism of late antique culture. Editors have pointed out various inconsistencies and the difficulties of Book 39 which appears to be a disjointed series of descriptions, as evidence of lack of revision.

Poetic models

The primary models for Nonnus are

Homer Homer (; grc, Ὅμηρος , ''Hómēros'') (born ) was a Greek poet who is credited as the author of the ''Iliad'' and the ''Odyssey'', two epic poems that are foundational works of ancient Greek literature. Homer is considered one of the ...

and the Cyclic poets; Homeric language, metrics, episodes, and descriptive canons are central to the ''Dionysiaca''. The influence of

Euripides Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful e ...

' ''

Bacchae ''The Bacchae'' (; grc-gre, Βάκχαι, ''Bakchai''; also known as ''The Bacchantes'' ) is an ancient Greek tragedy, written by the Athenian playwright Euripides during his final years in Macedonia, at the court of Archelaus I of Macedon. ...

'' is also significant, as is probably the influence of the other tragedians whose Dionysiac plays do not survive. His debt to poets whose work survives only in disjointed fragments is far harder to gauge, but it is likely that he alludes to earlier poets' treatments of the life of Dionysus, such as the lost poems by Euphorion,

Peisander of Laranda Peisander or Pisander of Laranda (; grc, Πείσανδρος ὁ Λαρανδινός, ''Peísandros ho Larandinós'') was a Greek poet who flourished during the reign of Alexander Severus (222–235 AD). He wrote a sixty-book epic called the ''H ...

's elaborate encyclopedic mythological poem, Dionysius, and Soteirichus. Reflections of

Hesiod Hesiod (; grc-gre, Ἡσίοδος ''Hēsíodos'') was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by western authors as 'the first written poet i ...

's poetry, especially the ''

Catalogue of Women The ''Catalogue of Women'' ( grc, Γυναικῶν Κατάλογος, Gunaikôn Katálogos)—also known as the ''Ehoiai '' ( grc, Ἠοῖαι, Ēoîai, )The Latin transliterations ''Eoeae'' and ''Ehoeae'' are also used (e.g. , ); see Title ...

'', of

Pindar Pindar (; grc-gre, Πίνδαρος , ; la, Pindarus; ) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is ...

, and

Callimachus Callimachus (; ) was an ancient Greek poet, scholar and librarian who was active in Alexandria during the 3rd century BC. A representative of Ancient Greek literature of the Hellenistic period, he wrote over 800 literary works in a wide variety ...

can all be seen in the work of Nonnus.

Theocritus Theocritus (; grc-gre, Θεόκριτος, ''Theokritos''; born c. 300 BC, died after 260 BC) was a Greek poet from Sicily and the creator of Ancient Greek pastoral poetry. Life Little is known of Theocritus beyond what can be inferred from hi ...

' influence can be detected in Nonnus' focus on pastoral themes. Finally,

Virgil Publius Vergilius Maro (; traditional dates 15 October 7021 September 19 BC), usually called Virgil or Vergil ( ) in English, was an ancient Roman poet of the Augustan period. He composed three of the most famous poems in Latin literature: t ...

and especially

Ovid Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the th ...

seem to have influenced Nonnus' organization of the poem.

Influence

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, Colluthus, Christodorus, and Dracontius. He remained continuously important in the Byzantine world, and his influence can be found in Joseph Genesius, Genesius and Planudes. In the Renaissance,

Poliziano Agnolo (Angelo) Ambrogini (14 July 1454 – 24 September 1494), commonly known by his nickname Poliziano (; anglicized as Politian; Latin: '' Politianus''), was an Italian classical scholar and poet of the Florentine Renaissance. His scho ...

popularized him to the West, and

Goethe Johann Wolfgang von Goethe (28 August 1749 – 22 March 1832) was a German poet, playwright, novelist, scientist, statesman, theatre director, and critic. His works include plays, poetry, literature, and aesthetic criticism, as well as treat ...

admired him in the 18th century. He was also admired by

Thomas Love Peacock Thomas Love Peacock (18 October 1785 – 23 January 1866) was an English novelist, poet, and official of the East India Company. He was a close friend of Percy Bysshe Shelley and they influenced each other's work. Peacock wrote satirical novels, ...

in 19th-century England.

Metrics and style

The metrics of Nonnus have been widely admired by scholars for the poet's careful handling of dactylic hexameter and innovation. While Homer has 32 varieties of hexameter lines, Nonnus only employs 9 variations, avoids elision, employs mostly weak

caesura image:Music-caesura.svg, 300px, An example of a caesura in modern western music notation A caesura (, . caesuras or caesurae; Latin for "cutting"), also written cæsura and cesura, is a Metre (poetry), metrical pause or break in a Verse (poetry), ...

e, and follows a variety of euphonic and syllabic rules regarding word placement. It is especially remarkable that Nonnus was so exacting with meter because the

quantitative meter In poetry, metre ( Commonwealth spelling) or meter (American spelling; see spelling differences) is the basic rhythmic structure of a verse or lines in verse. Many traditional verse forms prescribe a specific verse metre, or a certain set of ...

of classical poetry was giving way in Nonnus' time to stressed meter. These metrical restraints encouraged the creation of new compounds, adjectives, and coined words, and Nonnus' work has some of the greatest variety of coinages in any Greek poem. The poem is notably varied in its organization. Nonnus does not seem to arrange his poem in a linear chronology; rather, episodes are arranged by a loose chronological order and by topic, much as Ovid's ''

Metamorphoses The ''Metamorphoses'' ( la, Metamorphōsēs, from grc, μεταμορφώσεις: "Transformations") is a Latin narrative poem from 8 CE by the Roman poet Ovid. It is considered his ''magnum opus''. The poem chronicles the history of the wo ...

''. The poem states as its guiding principle ''poikilia'', diversity in narrative, form, and organization. The appearance of Proteus, a shapeshifting god, in the proem (preamble) serves as a metaphor for Nonnus' varied style. Nonnus employs the style of the

epyllion A sleeping Ariadne's abandonment by Theseus is the topic of an elaborate ecphrasis">Theseus.html" ;"title="Ariadne's abandonment by Theseus">Ariadne's abandonment by Theseus is the topic of an elaborate ecphrasis in Catullus 64, the most famous e ...

for many of his narrative sections, such as his treatment of Ampelus in 10–11, Nicaea in 15–16, and Beroe in 41–43. These epyllia are inserted into the general narrative framework and are some of the highlights of the poem. Nonnus also employs ''synkrisis'', comparison, throughout his poem, most notably in the comparison of Dionysus and other heroes in Book 25. The complexity of organization and the richness of the language have caused the style of the poem to be termed Nonnian "Baroque."

Critical responses to the ''Dionysiaca''

The size of Nonnus' poem and its late date between Imperial and

Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...

literature have caused the ''Dionysiaca'' to receive relatively little attention from scholars. The contributor to the ''Encyclopædia Britannica'' (8th edition, 1888), noting the poem's "vast and formless luxuriance, its beautiful but artificial versification, its delineation of action and passion to the entire neglect of character," remarked, "His chief merit consists in the systematic perfection to which he brought the Homeric hexameter. But the very correctness of the versification renders it monotonous. His influence on the vocabulary of his successors was likewise very considerable," expressing the 19th-century attitude to this poem as a pretty, artificial, and disorganized collection of stories. As with many other late classical poets, newer scholarship has avoided the value-laden judgments of 19th-century scholars and attempted to reassess and rehabilitate Nonnus' works. There are two main focuses of Nonnian scholarship today: mythology and structure. Nonnus' compendious accounts of Dionysiac legend and his use of variant traditions and lost sources have encouraged scholars to use him as a channel to recover lost Hellenistic poetry and mythic traditions. The edition of Nonnus in the

Loeb Classical Library The Loeb Classical Library (LCL; named after James Loeb; , ) is a series of books originally published by Heinemann in London, but is currently published by Harvard University Press. The library contains important works of ancient Greek and L ...

includes a "mythological introduction" which charts the "decline" of Dionysiac mythology in the poem and implies that the work's only value is as a repository of lost mythology. Nonnus remains an important source of mythology and information to those researching classical religion, Hellenistic poetry, and Late Antiquity. Recently, however, scholars have focused more positively on Nonnus' use of mythology within the poem as a way of talking about contemporary events, as a way of playing with generic conventions, and as a way of engaging with predecessors intertextually, leading to an encouraging reassessment of his poetic and narrative style. The unconventional structure of the ''Dionysiaca'' encouraged harsh criticism of the poem in scholarship. Robert Shorrock and Francois Vian have been at the forefront of reexamining the structure of the poem. Earlier scholars have looked to elaborate

ring composition Chiastic structure, or chiastic pattern, is a literary technique in narrative motifs and other textual passages. An example of chiastic structure would be two ideas, A and B, together with variants A' and B', being presented as A,B,B',A'. Chia ...

, a prophetic astrological program in the tablets of Harmonia, rhetorical

encomium ''Encomium'' is a Latin word deriving from the Ancient Greek ''enkomion'' (), meaning "the praise of a person or thing." Another Latin equivalent is ''laudatio'', a speech in praise of someone or something. Originally was the song sung by the c ...

, or epyllion as structural concepts behind the poem to make sense of the unconventional narrative. Others have felt that the style of the poem relies on dissonant juxtaposition for effect, using the so-called "jeweled style" of detailed narrative cameoes within a loose structure akin to Late Antique mosaics. Vian has proposed looking at the poem's encyclopedic content as paralleling the full range of the Homeric cycle poetry. Shorrock's contention is that the ''Dionysiaca'' employs a variety of narrative organizational principles and viewpoints, attempts to narrate all of classical mythology through the myths of Dionysus, and uses allegory and allusion to challenge his readers to draw meaning from his unconventional epic.Shorrock, pg.23

Zeus Typhon Staatliche Antikensammlungen 596

Book 1 – The poem opens with the poet's invocation of the muses, his address to

Proteus In Greek mythology, Proteus (; Ancient Greek: Πρωτεύς, ''Prōteus'') is an early prophetic sea-god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the "Old Man of the Sea" ''(hálios gérôn)''. ...

, and his commitment to sing the various episodes of Dionysus' life in a varied style (stylistic concept of ποικιλία, poikilia). The narrative starts with the origins of Dionysus: Zeus kidnaps Europa and her father orders Cadmus (Dionysus' maternal grandfather) to search for her. While Zeus is distracted making love to the nymph Plouto, the monster

Typhon Typhon (; grc, Τυφῶν, Typhôn, ), also Typhoeus (; grc, Τυφωεύς, Typhōeús, label=none), Typhaon ( grc, Τυφάων, Typháōn, label=none) or Typhos ( grc, Τυφώς, Typhṓs, label=none), was a monstrous serpentine giant an ...

, following orders of his mother, the Earth, steals Zeus' weapons (the thunderbolts) and tries to dominate the world causing chaos and destruction wherever he goes. Zeus is now making love to Europa, but when he realises the dire situation calls Pan, Eros and Cadmus for help: Pan provides Cadmus with a pastoral disguise and he is supposed to charm Typhon with a pastoral song and Eros' help, while Zeus recovers his weapons. Typhon is so charmed by Cadmus' song that he promises him whatever he wants in exchange for it, not understanding that Cadmus is actually singing how he is defeated by Zeus. Book 2 – Zeus steals the lightning from Typhon and takes Cadmus to a safe place. When Typhon notices the disappearance of Cadmus and of Zeus' weapons, he attacks the cosmos with all his poisons and the help of his animals. Chaos and destruction follow. During the night Zeus is encouraged to fight by Victory itself (Nike). The following morning Typhon challenges Zeus into combat and is defeated and killed by him after a long battle that affects the whole cosmos. While the earth repairs itself, Zeus promises to Cadmus the hand of Harmonia, daughter of Ares and Aphrodite, and bids him to found Thebes. Book 3 – Cadmus' ship wanders the sea and stops at

Samothrace Samothrace (also known as Samothraki, el, Σαμοθράκη, ) is a Greek island in the northern Aegean Sea. It is a municipality within the Evros regional unit of Thrace. The island is long and is in size and has a population of 2,859 (2011 ...

, where Harmonia lives with her step-mother Electra and her step-brother

Emathion In Greek mythology, the name Emathion ( Ancient Greek: Ἠμαθίων) refers to four individuals. * Emathion, king of Aethiopia or Arabia, the son of Tithonus and Eos, and brother of Memnon. Heracles killed him. Herakles had to fight Emathion, w ...

. Joining them at their beautiful palace, he tells Electra of his lineage. Hermes bids Electra give her daughter

Harmonia In Greek mythology, Harmonia (; grc, Ἁρμονία /Ancient Greek phonology, harmoˈnia/, "harmony", "agreement") is the immortal goddess of harmony and concord. Her Rome, Roman counterpart is Concordia (mythology), Concordia. Her Greek op ...

to be Cadmus' bride without a dowry. Book 4 – Harmonia refuses to marry Cadmus because of his poverty, but Aphrodite takes the shape of Peisinoe, a girl of the neighbourhood, and produces a full encomium of Cadmus' beauty to convince her. Harmonia willingly leaves Samothrace with Cadmus who sails with her to Greece. Cadmus consults the oracle at Delphi and is told to follow a cow until she collapses and found there Thebes. There he slays Ares' dragon (thus attracting the god's anger onto himself), sows its teeth, and reaps the crop of sown-men. Book 5 – Cadmus then founds Thebes, dedicating its seven doors to seven gods and planets. The gods attend to his wedding with Harmonia and enrich them with their gifts, of which the necklace given to her by Aphrodite receives particular attention. They have four daughters (Autonoe, Agaue, Ino and Semele) and a son (Polydorus). Cadmus gives Autonoe's hand to

Aristaeus A minor god in Greek mythology, attested mainly by Athenian writers, Aristaeus (; ''Aristaios'' (Aristaîos); lit. “Most Excellent, Most Useful”), was the culture hero credited with the discovery of many useful arts, including bee-keeping; ...

, well known as an inventor. They have a son,

Actaeon Actaeon (; grc, Ἀκταίων ''Aktaion''), in Greek mythology, son of the priestly herdsman Aristaeus and Autonoe in Boeotia, was a famous Theban hero. Like Achilles in a later generation, he was trained by the centaur Chiron. He fell to ...

, who becomes a passionate hunter. One day he sees Artemis bathing naked in a spring and is punished for it with his transformation into a stag which is then devoured by his dogs. Autonoe and Aristaeus search for his body but can only find it when the ghost of Actaeon appears to his father and tells him to find the bones of a stag and bury them. Agaue marries Echion and bears Pentheus to him. Ino marries Athamas, but Semele is reserved for Zeus, who is resenting the death of the first Dionysus (Zagreus), whom he had engendered with

Persephone In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after ...

. Beginning of the story of Persephone: all the gods of the Olympus are madly in love with her. Book 6 – Demeter, upset by Zeus's attention, goes to

Astraeus In Greek mythology, Astraeus () or Astraios (Ancient Greek: Ἀστραῖος means "starry"') was an astrological deity. Some also associate him with the winds, as he is the father of the four Anemoi (wind deities), by his wife, Eos. Etymolo ...

, god of prophecy, who casts Persephone's horoscope, telling of her imminent rape by Zeus. Demeter conceals Persephone in a cave, but Zeus sleeps with her in the form of a snake, and she bears

Zagreus In ancient Greek religion and mythology, Zagreus ( grc-gre, Ζαγρεύς) was sometimes identified with a god worshipped by the followers of Orphism, the "first Dionysus", a son of Zeus and Persephone, who was dismembered by the Titans and reb ...

. At Hera's bidding, the

Titans In Greek mythology, the Titans ( grc, οἱ Τῑτᾶνες, ''hoi Tītânes'', , ''ho Tītân'') were the pre-Olympian gods. According to the ''Theogony'' of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Ga ...

kill Zagreus and chop him up. In anger, Zeus floods the world, causing havoc to the pastoral deities and the rivers. Book 7 – Life on earth is miserable. Aion, god of time, begs Zeus to ease mortal life. Zeus predicts that the birth of Dionysus will change everything.

Eros In Greek mythology, Eros (, ; grc, Ἔρως, Érōs, Love, Desire) is the Greek god of love and sex. His Roman counterpart was Cupid ("desire").''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. In the earli ...

makes Zeus fall in love with

Semele Semele (; Ancient Greek: Σεμέλη ), in Greek mythology, was the youngest daughter of Cadmus and Harmonia (Greek goddess), Harmonia, and the mother of Dionysus by Zeus in one of his many origin myths. Certain elements of the cult of Dionysu ...

. The girl wakes up after a horrible nightmare predicting her death, consumed by the thunderbolt, and is told to sacrifice to Zeus to avert the omen. Spattered by the victim's blood she bathes naked in a river nearby, where Zeus spots her beauty and falls madly in love with her. That night Zeus joins Semele in her bed and metamorphoses into different animals during the courtship. Book 8 – Semele becomes pregnant with Dionysus. Envy tells

Hera In ancient Greek religion, Hera (; grc-gre, Ἥρα, Hḗrā; grc, Ἥρη, Hḗrē, label=none in Ionic and Homeric Greek) is the goddess of marriage, women and family, and the protector of women during childbirth. In Greek mythology, she ...

of the deed and she disguises herself as an old woman the young girl trusts and tricks her into asking to see Zeus armed in full power with the lightning. She does and Zeus cannot say no to her. The fires of thunder burn Semele alive and Zeus immortalizes her. Hermes di Prassitele, at Olimpia, front

Book 9 – Zeus rescues Dionysus from the fire and sews him into his thigh until he is ready to be born. Hermes receives baby Dionysus after birth and carries him to the daughters of Lamos, river nymphs, until Hera drives them mad. Hermes then gives the boy to Ino and she places him under the care of her attendant Mystis, who teaches him the rites of the mysteries.

finds out the whereabouts of Dionysus, but Hermes reaches him before she does and transfers him to the care of Rhea. Dionysus grows up in the mountains of Lydia where he learns to hunt and to dominate beasts. His early pursuits make his mother Semele proud. In the meantime a mad Ino wanders in the hills until Apollo takes pity on her and restores her sanity. Ino's household mourns for her disappearance, while his husband Athamas marries Themisto. Book 10 – Themisto goes mad and kills her son.

Athamas In Greek mythology, Athamas (; grc, Ἀθάμας, Athámas) was a Boeotian king.Apollodorus1.9.1/ref> Family Athamas was formerly a Thessalian prince and the son of King Aeolus of Aeolia and Enarete, daughter of Deimachus. He was the bro ...

goes mad too and slaughters his son Learchos. Ino arrives when he is about to kill their son

Melicertes In Greek mythology, Melicertes ( grc, Μελικέρτης, Melikértēs, sometimes Melecertes), later called Palaemon or Palaimon (), was a Boeotian prince as the son of King Athamas and Ino, daughter of King Cadmus of Thebes. He was the brot ...

whom she saves by jumping into the sea, becoming divinized. Meanwhile, Dionysus has become a teenager and lives in Lydia with a court of Satyrs. He falls in love for the first time with one of them, Ampelus (Vine). His passion for the boy is only spoiled by the knowledge that he will soon die, just as all the young lovers of the gods do. Dionysus and Ampelos indulge in a series of sports contests, the god allowing the boy to win. Book 11 – Dionysus organizes a swimming contest and allows Ampelus to win. Ampelus is elated by his success and dresses up as a Bacchante as a form of celebration. Dionysus warns the boy to stay close to him, just in case a deity is jealous of their happiness and tries to kill him. A portent tells Dionysus that Ampelus will die and become a vine. Ate (Delusion) makes Ampelus jealous reminding him that Dionysus and the gods usually give their friends a special present, a special mount, and suggests that he should make a bull his own. Deluded, Ampelus rides a bull and provokes Selene by saying that he is a better bull-rider than her. Selene sends a gadfly to sting the bull. The animal starts kicking and Ampelus falls on his head on the ground. A satyr brings Dionysus the ill news. Dionysus prepares the body for the funeral and makes a long lament. Eros tries to console and distract him with the story of Calamos and Carpos, two handsome youngsters who were in love with each other. During a swimming contest Carpos drowns and Calamos, incapable of living without him, commits suicide. Calamos becomes the reeds of the river and Carpos the fruit of the earth. Dionysus is comforted with the story but mourning does not leave him. In the meantime the Seasons visit the house of Helios, the Sun. Sommer, Giorgio (1834-1914) - n

Book 12 – Autumn enquires when the vine will appear on earth and become her personal attribute. Description of the tablets of

Phanes Phanes ( grc, Φάνης, Phánēs, genitive ) or Protogonus () was the mystic primeval deity of procreation and the generation of new life, who was introduced into Greek mythology by the Orphic tradition; other names for this Classical Gree ...

, on which all the oracles of the future are engraved. Prediction of the metamorphosis of Ampelus into a vine. In the meantime, Dionysus mourns for Ampelus. Ampelus is transformed into the vine and Dionysus makes wine for the first time, reflecting on how Ampelus has escaped death. Dionysus adopts the vine as his personal attribute and claims to be superior to the other gods, because no other plant is so beautiful and provides so much merriment to humankind. Insertion of a second legend on the origins of the vine: it was growing wild and unknown of until Dionysus saw a snake suckling the juice from the grapes; Dionysus and his satyrs build the first wine press, make wine for the first time and have the first feast of the harvest, completely inebriated. Book 13 – Zeus sends Iris to the halls of Rhea, ordering Dionysus to make a war against the impious Indians if he wants to join the gods on Olympus. Rhea gathers the troops for Dionysus. Catalogue of heroic troops including seven contingents from Greece and seven peripheral contingents. Book 14 – Catalogue of semi-divine troops, also gathered by Rhea for Dionysus. Dionysus sets his army in motion until they encounter the first Indian contingent, led by Astraeis. Hera deludes Astraeis to go to battle against the Bacchic troops. Maenads and satyrs massacre the Indian troops until Dionysus takes pity on them and turns the waters of the neighbouring lake Astacid. The Indians try wine for the first time. Book 15 – The Indians become drunk, fall asleep and are bound by the Dionysiac troops. Story of the virgin nymph

Nicaea Nicaea, also known as Nicea or Nikaia (; ; grc-gre, Νίκαια, ) was an ancient Greek city in Bithynia, where located in northwestern Anatolia and is primarily known as the site of the First and Second Councils of Nicaea (the first and seve ...

, who lives near the lake Astacid, enjoys hunting and refuses to behave like a woman. The shepherd Hymnus (a personification of the pastoral song) falls in love with her and courts her. Nicaea refuses even to listen to him and the boy becomes so desperate that he even asks her to kill him (a frequent line in the speeches of unrequited lovers). Nicaea takes the line literally and shoots him dead. The nature and its gods lament the dead shepherd and call for revenge. Book 16 – Eros inspires in Dionysus a mad desire for Nicaea. Dionysus woos her and offers her a number of gifts, which she despises. After a day hunting, Nicaea drinks from a river whose waters are turned into wine, following Dionysus' earlier intervention in the first battle against the Indians. Inebriated, Nicaea falls asleep and is raped by the god as a punishment for killing Hymnus. Dionysus abandons her and when she wakes up she realises that she has been raped. She tries to find her rapist but soon she realises that she is pregnant and gives birth to

Telete In Greek mythology, Telete (; Ancient Greek: Τελετή means 'consecration') was the daughter of Dionysus and Nicaea, naiad daughter of the river-god Sangarius and Cybele. Mythology Concerning Telete's birth, it is related that Nicaea was as ...

('Initiation'). Dionysus founds the city of

, as a double commemoration of the namesake nymph and of his first battle against the Indians. Book 17 – Dionysus travels through the east and is entertained by a shepherd, Brongus, in a country fashion. In thanks for his hospitality, Dionysus gives him some wine and teaches him how to grow and harvest the vine. Astraeis informs Orontes, son-in-law of the Indian king Deriades, of the defeat of the Indian army and the ruse of the waters turned into wine. Orontes is furious and harangues his troops not to fear the effeminate Dionysus and his army of women. The Indians charge in and at first seem to win, but Dionysus screams like nine thousand men and detains them. Orontes and Dionysus engage in single combat: a tap of a vine cluster on Orontes' chest is enough to split his armour. Orontes plunges his sword into his own belly and throws himself into the river nearby, giving it his name (

Orontes river The Orontes (; from Ancient Greek , ) or Asi ( ar, العاصي, , ; tr, Asi) is a river with a length of in Western Asia that begins in Lebanon, flowing northwards through Syria before entering the Mediterranean Sea near Samandağ in Turkey. ...

). The Bacchic troops massacre the Indians. Astraeis flees. Book 18 – Dionysus arrives in Assyria, where the king Staphylus ("Cluster of grapes"), his wife Methe ("Drunkenness) and his son Botrys ("Grapes") entertain him in their marvelous palace in a drunken celebration. During his night with them he dreams that the wild king

Lycurgus Lycurgus or Lykourgos () may refer to: People * Lycurgus (king of Sparta) (third century BC) * Lycurgus (lawgiver) (eighth century BC), creator of constitution of Sparta * Lycurgus of Athens (fourth century BC), one of the 'ten notable orators' ...

attacks him like a lion attacks a deer. The next morning Staphylus gives Dionysus splendid presents and encourages him to fight. While Dionysus is busy filling Assyria with his vine, Staphylus suddenly dies and his palace is filled with mourning voices. Dionysus returns to the palace only to find his friend dead. Book 19 – Dionysus consoles Methe and Botrys giving them wine and hosts the funeral games for Staphylus, with contests of singing and pantomime. Mosaik

Book 20 – The end of the games brings the mourning to an end. In a dream, Eris drives Dionysus to war. Methe, Botrys and their servant Pithos ("Wine-jar") join the Bacchic forces. They arrive in Arabia, where king

has been stirred to fight by Hera. At the same time Hera deludes Dionysus with a false dream, in which Hermes counsels Dionysus to approach Lycurgus peaceably and without weapons. Lycurgus attacks Dionysus and the Bacchantes with a massive pole-axe. Dionysus jumps into the sea where he is entertained and consoled by

Nereus In Greek mythology, Nereus ( ; ) was the eldest son of Pontus (the Sea) and Gaia (the Earth), with Pontus himself being a son of Gaia. Nereus and Doris became the parents of 50 daughters (the Nereids) and a son ( Nerites), with whom Nereus liv ...

. In his warlike paroxysm Lycurgus even attacks the sea and provokes the gods. Book 21 – Lycurgus attacks the Bacchantes a second time, in particular

Ambrosia In the ancient Greek myths, ''ambrosia'' (, grc, ἀμβροσία 'immortality'), the food or drink of the Greek gods, is often depicted as conferring longevity or immortality upon whoever consumed it. It was brought to the gods in Olympus ...

who is metamorphosed into a vine and suffocates Lycurgus with its shoots, while the Bacchantes throng to kill him.

Poseidon Poseidon (; grc-gre, Ποσειδῶν) was one of the Twelve Olympians in ancient Greek religion and myth, god of the sea, storms, earthquakes and horses.Burkert 1985pp. 136–139 In pre-Olympian Bronze Age Greece, he was venerated as a ch ...

causes an earthquake, but Hera saves him temporarily until Zeus punishes him turning him into a blind wanderer. While Dionysus is entertained in the halls of Nereus, the Bacchic army is dispirited. The satyr Pherespondos arrives at the court of the Indian king Deriades and gives him Dionysus' message: he should accept the cult of the vine or face him in battle. Deriades, a son of the river (

Jhelum River The Jhelum River (/dʒʰeːləm/) is a river in the northern Indian subcontinent. It originates at Verinag and flows through the Indian administered territory of Jammu and Kashmir, to the Pakistani-administered territory of Kashmir, and then ...

) dismisses Dionysus' offer of peace. Dionysus leaves the bottom of the sea, joins his troops and prepares for battle. Book 22 – The Bacchic troops arrive at the river

Hydaspes The Jhelum River (/dʒʰeːləm/) is a river in the northern Indian subcontinent. It originates at Verinag and flows through the Indian administered territory of Jammu and Kashmir, to the Pakistani-administered territory of Kashmir, and then ...

, where the trees and animals receive Dionysus with joy. The Indians see the miracles performed by Dionysus and are tempted to surrender, but Hera deceives their leader Thureus. The Indians try to ambush the Bacchic troops but a nymph warns Dionysus of the impending peril. In the battle Oeagrus,

Aeacus Aeacus (; also spelled Eacus; Ancient Greek: Αἰακός) was a mythological king of the island of Aegina in the Saronic Gulf. He was a son of Zeus and the nymph Aegina, and the father of the heroes Peleus and Telamon. According to legend, ...

, and

Erectheus Erechtheus (; grc, Ἐρεχθεύς) in Greek mythology was the name of an archaic king of Athens, the founder of the ''polis'' and, in his role as god, attached to Poseidon, as "Poseidon Erechtheus". The mythic Erechtheus and the historical Ere ...

all distinguish themselves. Mosaico de baco

Book 23 – Dionysus and Aeacus fight the Indians in the river, where most of them drown. Hera encourages the Hydaspes to drown the Bacchic troops as they cross the river. The Bacchic army starts to cross the Hydaspes using strange means of navigation. The Hydaspes is upset because his waters are fouled with blood and dead bodies and because of how easily the Bacchic troops cross it. He tries to drown them in a flood. Dionysus responds angrily to the threat and sets the river banks on fire. The survival of the vegetation, fish and river nymphs is under threat. Hydaspes asks Tethys to help him. Book 24 – Zeus and Hera stay the anger of the contenders. Hydaspes surrenders and Dionysus draws back his torch. The Bacchic army finishes crossing the river only to find that Deriades has placed his troops on the other bank of the river. The gods come down from the Olympus to save their protégés and the army settles in the hills nearby. Thureus tells the Indian king Deriades of what has happened. The news of the defeat reaches the Indian people and their morale deteriorates. In the forest, the Bacchic troops celebrate their victory.

Leucus In Greek mythology, the name Leucus or Leukos (Ancient Greek: Λεῦκος "white") may refer to: *Leucus, son of the bronze giant Talos of Crete and foster son of King Idomeneus. Following the advice of Nauplius, he seduced Meda, wife of Idomen ...

sings the story of Aphrodite's weaving contest with Athena and her defeat. Landscape with Bacchus at the Palace of the Dead Staphylus

Book 25 – The poet invokes the Muse in his second proem, saying that in emulation of Homer he will skip over the first six years of the war. Comparison of Dionysus' deeds with those of

Perseus In Greek mythology, Perseus (Help:IPA/English, /ˈpɜːrsiəs, -sjuːs/; Greek language, Greek: Περσεύς, Romanization of Greek, translit. Perseús) is the legendary founder of Mycenae and of the Perseid dynasty. He was, alongside Cadmus ...

Minos In Greek mythology, Minos (; grc-gre, Μίνως, ) was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten ...

, and

Heracles Heracles ( ; grc-gre, Ἡρακλῆς, , glory/fame of Hera), born Alcaeus (, ''Alkaios'') or Alcides (, ''Alkeidēs''), was a divine hero in Greek mythology, the son of Zeus and Alcmene, and the foster son of Amphitryon.By his adoptive ...

, concluding that Dionysus is better than the heroes. Return to the main narrative: the Ganges, Deriades and the Indian people are scared by a number of Bacchic miracles. Dionysus is angry because Hera is delaying his victory. Rhea sends Attis to visit Dionysus and give him a shield that will protect him in battle and promises that he will conquer the city of the Indians in the seventh year of the war. Description of the shield, covered with constellations and adorned with a number of scenes: foundation of Thebes, Ganymede and Zeus and the Lydian myth of

Tylos Tylos ( grc, Τύλος) was the Greek exonym of ancient Bahrain in the classical era, during which the island was a center of maritime trade and pearling in the Eurythraean Sea.Curtis E. Larsen, ''Life and Land Use on the Bahrain Islands: The ...

. Book 26 – Athena drives Deriades to gather his allies. Catalogue of Indian troops: fourteen contingents from the Indus valley and the eastern areas of the Median empire. Descriptions rich in ethnographic material. Book 27 – Deriades exhorts his troops to attack Dionysus near the mouth of the

Indus The Indus ( ) is a transboundary river of Asia and a trans-Himalayan river of South and Central Asia. The river rises in mountain springs northeast of Mount Kailash in Western Tibet, flows northwest through the disputed region of Kashmir, ...

. Dionysus places his battalions carefully and harangues his troops. In the meantime, in the Olympus, Zeus encourages Apollo and Athena to join their brother Dionysus and also addresses the gods who back the Indian side (Hera and Hephaestus). Book 28 – The battle rages. Exploits and deaths of Phaleneus, Dexiochus and Clytios. Exploits of Corymbasos. Strange deaths in battle. Exploits of the

Cyclopes In Greek mythology and later Roman mythology, the Cyclopes ( ; el, Κύκλωπες, ''Kýklōpes'', "Circle-eyes" or "Round-eyes"; singular Cyclops ; , ''Kýklōps'') are giant one-eyed creatures. Three groups of Cyclopes can be distinguish ...

and Korybantes. Dionysos Indians Massimo

Book 29 – Exploits of Dionysus' lover, Hymenaeus, who is wounded by an Indian arrow and healed by Dionysus. Exploits of the Dionysiac troops, especially Aristeus, the Kabeiri and the Korybantes. Offensive of the Bacchantes, wounded by the Indians and healed by Dionysus. The battle comes to a halt with the arrival of night. Rhea sends Ares a deceitful dream: he should abandon the battle because Hephaestus is about to seduce Aphrodite. Ares leaves at once. Book 30 – Exploits of Morrheus, Deriades' son-in-law. Tectaphus is slain by Eurymedon (one of the Cabiri, children of

Hephaestus Hephaestus (; eight spellings; grc-gre, Ἥφαιστος, Hḗphaistos) is the Greek god of blacksmiths, metalworking, carpenters, craftsmen, artisans, sculptors, metallurgy, fire (compare, however, with Hestia), and volcanoes.Walter Burk ...

and Cabiro). Hera encourages Deriades to fight and Dionysus is about to flee, but Athena stops him. Dionysus goes back to battle and massacres the Indian troops. Book 31 – Hera goes to Persephone and tricks her into lending her the services of a Fury, Megaira, whom she instructs to madden Dionysus. Hera also instructs

Iris Iris most often refers to: *Iris (anatomy), part of the eye *Iris (mythology), a Greek goddess * ''Iris'' (plant), a genus of flowering plants * Iris (color), an ambiguous color term Iris or IRIS may also refer to: Arts and media Fictional ent ...

to persuade Hypnus to cause Zeus to sleep, promising him the hand of

Pasithea In Greek mythology, Pasithea ( grc, Πασιθέα means "relaxation"), or Pasithee, was one of the Charites (Graces), and the personification of relaxation, meditation, hallucinations and all other altered states of consciousness. The Chari ...

. Hera borrows Aphrodite's girdle, the

cestus Cestus ( grc, Kεστός), in a general sense meant, for ancient Greeks and Romans, any band or tie. However, it was more frequently used to refer to: * The Girdle of Aphrodite * Boxing gloves used by ancient Greeks and Romans, also written ''C ...

, in order to seduce Zeus. Book 32 – Hera charms Zeus with the girdle, they make love, and while Zeus sleeps Megaira drives Dionysus mad. In the absence of Dionysus, Deriades and Morrheus rout the Bacchantes. The Bacchic army panics. Book 33 – A

Grace Grace may refer to: Places United States * Grace, Idaho, a city * Grace (CTA station), Chicago Transit Authority's Howard Line, Illinois * Little Goose Creek (Kentucky), location of Grace post office * Grace, Carroll County, Missouri, an uninco ...

tells Aphrodite about Dionysus' madness and of how Morrheus is pursuing the Bacchante Chalcomede. Aphrodite sends Aglaia to fetch Eros, who is playing

kottabos Kottabos ( grc, κότταβος) was a game of skill played at Ancient Greek and Etruscan symposia (drinking parties), especially in the 6th and 5th centuries BC. It involved flinging wine-lees (sediment) at a target in the middle of the ro ...

with Hymenaeus. In exchange for a chaplet made by Hephaestus, Eros agrees to cause Morrheus to fall in love with Chalcomede. Shaken by lovesickness Morrheus loses interest in battle and pursues Chalcomede, who makes him think that she reciprocates his feelings. Morrheus' lovesickness becomes more acute during the night. Chalcomede fears for her virginity but is comforted by Thetis, who asks her to delude Morrheus and promises that a serpent will protect her virginity. Book 34 – Morrheus wanders on his own during the night and his servant Hyssacos recognises the signs of love and comforts him. Beginning of a new day: Morrheus nourishes his hope of love, while the Bacchic troops are completely dispirited in the absence of Dionysus. Morrheus attacks the Bacchantes and takes some captives as a gift for Deriades, who sends them to be tortured and killed in various ways. Chalcomede lures Morrheus out of the battle. Deriades drives the Bacchantes inside the city walls. Book 35 – The Indians slay the Bacchantes in the city. Chalcomede lures Morrheus away from the battle making him believe that she is in love with him. When he is about to rape her the serpent that protects her virginity attacks him. In the meantime Hermes lets the Bacchantes out of the city. Zeus awakens and forces Hera to cure Dionysus' madness by breastfeeding him (a sign of adoption) and anointing him with ambrosia. Dionysus rejoins his army. Book 36 – Confrontation of pro-Dionysiac and pro-Indian divinities in the Olympus: Athena defeats Ares, Hera defeats Artemis, Apollo confronts Poseidon, but Hermes pacifies them. On earth, Deriades harangues his troops and charges with his elephants. After a series of combats and descriptions of carnage, Deriades fights one-on-one with Dionysus: Dionysus eludes him adopting different shapes, imprisons him with the tendrils of a vine and finally releases him. Dionysus orders the Rhadamanes to build a fleet for him. Deriades presides the Indian assembly, in which he harangues his troops for the sea-battle. The two armies sign a truce to bury the dead. Book 37 – Dionysus builds the pyre for

Opheltes In Greek mythology, Opheltes (Ancient Greek: Ὀφέλτης), also called Archemorus (Αρχέμορος, Beginning of Doom), was a son of Lycurgus (of Nemea), Lycurgus of Nemea. His mother is variously given as Eurydice (Greek myth), Eurydice, ...

and celebrates funeral games, including a chariot race, pugilism, wrestling, foot race, discus, archery and javelin throw. Book 38 – Two omens foretell Dionysus' victory, first a solar eclipse and then an eagle (i.e. Dionysus) throwing a serpent (i.e. Deriades) to the river. The first of them is interpreted by the seer Idmon, the second by Hermes, who tells at length the story of

Phaethon Phaethon (; grc, Φαέθων, Phaéthōn, ), also spelled Phaëthon, was the son of the Oceanid Clymene and the sun-god Helios in Greek mythology. According to most authors, Phaethon is the son of Helios, and out of desire to have his par ...

from his genealogy to his death and catasterism. Book 39 – The sea-battle begins on the arrival of Dionysus' brand-new fleet. Deriades and Dionysus harangue their troops, and

and Erechtheus ask the gods for help. The narrative of the battle is dominated by descriptions of carnage until the Indians are routed by a burning ship sent into their line. Deriades flees. John Collier - Priestess of Bacchus

Book 40 – Deriades returns to battle and is confronted by Dionysus who grazes him with his thyrsus and forces him to jump into the river Hydaspes, calling the war to an end. Deriades' wife (Orsiboe) and daughters (Cheirobie and Protonoe) mourn him. Dionysus buries the dead, celebrates his victory and distributes spoils. Modaeus is appointed as governor of India. Dionysus travels to Tyre, admires the city, and hears the story of its founding from

. Book 41 – This book describes the mythical history of the city of Beroe (

Beirut Beirut, french: Beyrouth is the capital and largest city of Lebanon. , Greater Beirut has a population of 2.5 million, which makes it the third-largest city in the Levant region. The city is situated on a peninsula at the midpoint o ...

). The poet tells the story of the nymph Beroe, daughter of Aphrodite. He describes her birth and her maturation. Aphrodite goes to Harmonia to find out the destiny of Beirut, and she prophesies its future prosperity in the Roman Empire under

Augustus Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Pri ...

. Book 42 – Dionysus and Poseidon both fall in love with Beroe. Dionysus pursues her through the forests in love, meeting with Pan, and wooing the nymph with demonstrations of his abilities. Dionysus and Poseidon decide to fight over the girl. Book 43 – The army of Poseidon's sea gods and the army of Dionysus battle each other. Zeus gives Beroe's hand to Poseidon who consoles Dionysus. Book 44 – Dionysus arrives at Thebes and

Pentheus In Greek mythology, Pentheus (; grc, Πενθεύς, Pentheús) was a king of Thebes. His father was Echion, the wisest of the Spartoi. His mother was Agave, the daughter of Cadmus, the founder of Thebes, and the goddess Harmonia. His sister was ...

refuses his rites and arrests Dionysus. The Furies attack Pentheus' palace and

Agave ''Agave'' (; ; ) is a genus of monocots native to the hot and arid regions of the Americas and the Caribbean, although some ''Agave'' species are also native to tropical areas of North America, such as Mexico. The genus is primarily known for ...

and her sisters are driven mad. Book 45 –

Teiresias In Greek mythology, Tiresias (; grc, Τειρεσίας, Teiresías) was a blind prophet of Apollo in Thebes, famous for clairvoyance and for being transformed into a woman for seven years. He was the son of the shepherd Everes and the nymph ...

and Cadmus try to propitiate Dionysus but Pentheus attacks the god who tells him the story of the Tyrsenian pirates. Pentheus imprisons Dionysus, but the god destroys the palace and escapes. Book 46 – Dionysus tricks Pentheus into spying on his mother and her sisters in their frenzy and is killed by them. Paphos Mosaïque d'Icarios Transport de vin en outres IIIe s

Paphos Mosaïque d'Icarios Transport de vin en outres IIIe s

Book 47 – The

thiasus In Greek mythology and religion, the ''thiasus'' ( el, θίασος, thíasos), was the ecstatic retinue of Dionysus, often pictured as inebriated revelers. Many of the myths of Dionysus are connected with his arrival in the form of a processi ...

arrives at

Athens Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital and largest city of Greece. With a population close to four million, it is also the seventh largest city in the European Union. Athens dominates ...

and the city rejoices. Dionysus teaches

Icarius In Greek mythology, there were two people named Icarius (; grc, Ἰκάριος ''Ikários''). * Icarius, a Spartan prince, son of Perieres. * Icarius, an Athenian who received Dionysus In ancient Greek religion and myth, Dionysus (; grc, ...

viticulture, and the farmer gives his neighbors wine. When they are drunk they kill

. His daughter Erigone, informed by a dream, finds her dead father and hangs herself, but is then made into a constellation by Zeus.

Ariadne Ariadne (; grc-gre, Ἀριάδνη; la, Ariadne) was a Cretan princess in Greek mythology. She was mostly associated with mazes and labyrinths because of her involvement in the myths of the Minotaur and Theseus. She is best known for having ...

bewails her abandonment by

Theseus Theseus (, ; grc-gre, Θησεύς ) was the mythical king and founder-hero of Athens. The myths surrounding Theseus his journeys, exploits, and friends have provided material for fiction throughout the ages. Theseus is sometimes describe ...

and Dionysus weds her. Dionysus drives the women of

Argos Argos most often refers to: * Argos, Peloponnese, a city in Argolis, Greece ** Ancient Argos, the ancient city * Argos (retailer), a catalogue retailer operating in the United Kingdom and Ireland Argos or ARGOS may also refer to: Businesses ...

to kill their children for refusing his rites. Perseus is incited by Hera to attack the Bacchantes and turns Ariadne into stone after which the Argives accept the rites of Dionysus on Hermes' demand. Book 48 – Hera prays to

Gaia In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenog ...

, who stirs her sons the

Giants A giant is a being of human appearance, sometimes of prodigious size and strength, common in folklore. Giant(s) or The Giant(s) may also refer to: Mythology and religion *Giants (Greek mythology) *Jötunn, a Germanic term often translated as 'gi ...

to fight Dionysus and they are slain. Dionysus wrestles with the daughter of King

Sithon ''Sithon'' is a genus of butterflies in the family Lycaenidae Lycaenidae is the second-largest family of butterflies (behind Nymphalidae, brush-footed butterflies), with over 6,000 species worldwide, whose members are also called gossamer ...

to win her hand and then slays the king when he wins. Dionysus goes to Asia Minor where he meets the nymph Aura. Aura vies with Artemis in a beauty contest, and Artemis, in spite, has Nemesis make Dionysus fall in love with Aura and pursue her. Ariadne appears to Dionysus in a dream and complains that he has forgotten her. Dionysus rapes Aura as she sleeps; when she awakes she goes mad and slaughters shepherds and destroys a shrine of Aphrodite. Artemis mocks the pregnant Aura as Nicaea helps her give birth to the twins after whom Mt. Dindymon is named. Aura tries to get a lion to eat the children, but they are saved and she is transformed into a spring. One of the children,

Iacchus In ancient Greek religion and mythology, Iacchus (also Iacchos, Iakchos) ( el, Ἴακχος) was a minor deity, of some cultic importance, particularly at Athens and Eleusis in connection with the Eleusinian mysteries, but without any significant ...

is given to Athena, Ariadne's crown is made a constellation, and Dionysus is enthroned on Olympus.

Footnotes

External links

Online text: Nonnus, Dionysiaca bks 1–14 translated by W. H. D. Rouse
* Raw OCR of Köchly's Teubner edition (1857) at the Lace collection of

Mount Allison University Mount Allison University (also Mount A or MtA) is a Canadian primarily undergraduate liberal arts university located in Sackville, New Brunswick, founded in 1839. Like other liberal arts colleges in North America, Mount Allison does not parti ...

vol. 1
an
vol. 2
* ''Nonni panopolitani dionysiacorum'', 2 voll., Arminius Koechly (ed.), Lipsiae, in aedibus Teubneri, 1857

* Scans of W.H.D. Rouse, (1940–42) ''Nonnus: Dionysiaca'',

nos
344
(books 1–15)
354
(16–35) an
356
(36–48). Cambridge, MA. (Greek text with facing translation)
R.F. Newbold summarizes his work on ''Dionysiaca''full english translation of Dionysiaca on perseus catalog
Ancient Greek epic poems Dionysus

Composition

Poetic models

Influence

Metrics and style

Critical responses to the ''Dionysiaca''

Contents

Footnotes

External links