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Cave Sanctuaries Of The Akropolis
The Cave Sanctuaries of the Acropolis of Athens are the natural fissures in the rock of the Acropolis hill that were used as sites of worship for deities of the Panhellenic pantheon in antiquity. Traditionally a sharp distinction has been drawn between the state religion practised on the summit of the Acropolis and the cult practice of the shrines on the lower slopes. Recently, however, interest has burgeoned in the individual religious experience or personal piety in Greek society of which these cult sites may be the expression. The proceeding description follows the order of the shrines from the Klepsydra at the northwest face of the Acropolis clockwise via the Peripatos round to the foot of the Nike bastion. Terrace of Zeus, Apollo and Pan The northwestern slope of the rock of the Acropolis is dominated by three cave openings dedicated to the worship of Pan, Zeus and Apollo respectively. The most westerly cave on the terrace is not a shrine but a sculpted cavity, called ...
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Acropolis Of Athens
The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city of Athens and contains the remains of several ancient buildings of great architectural and historical significance, the most famous being the Parthenon. The word '' acropolis'' is from the Greek words (''akron'', "highest point, extremity") and (''polis'', "city"). The term acropolis is generic and there are many other acropoleis in Greece. During ancient times the Acropolis of Athens was known also more properly as Cecropia, after the legendary serpent-man, Cecrops, the supposed first Athenian king. While there is evidence that the hill was inhabited as far back as the fourth millennium BC, it was Pericles (c. 495–429 BC) in the fifth century BC who coordinated the construction of the buildings whose present remains are the site's most important ones, including the Parthenon, the Propylaea, the Erechtheion and the Temple of Athena Nike. The Parthenon and the other buildings were serio ...
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Strabo
Strabo''Strabo'' (meaning "squinty", as in strabismus) was a term employed by the Romans for anyone whose eyes were distorted or deformed. The father of Pompey was called "Pompeius Strabo". A native of Sicily so clear-sighted that he could see things at great distance as if they were nearby was also called "Strabo". (; el, Στράβων ''Strábōn''; 64 or 63 BC 24 AD) was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Life Strabo was born to an affluent family from Amaseia in Pontus (in present-day Turkey) in around 64BC. His family had been involved in politics since at least the reign of Mithridates V. Strabo was related to Dorylaeus on his mother's side. Several other family members, including his paternal grandfather had served Mithridates VI during the Mithridatic Wars. As the war drew to a close, Strabo's grandfather had turned several Pontic fortress ...
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Skyphoi
A ''skyphos'' ( grc, σκύφος; plural ''skyphoi'') is a two-handled deep wine-cup on a low flanged base or none. The handles may be horizontal ear-shaped thumbholds that project from the rim (in both Corinthian and Athenian shapes), or they may be loop handles at the rim or that stand away from the lower part of the body. ''Skyphoi'' of the type called '' glaux'' (owl) have one horizontal and one vertical thumbhold handle. Examples Early ''skyphoi'' were made during the Geometric period. Corinth set the conventions that Athens followed. Over a long period the shape remained the same while the style of decoration changed. ''Skyphoi'' were also made of precious metals, generally silver and gold leaf, many examples exist. One possible, well-preserved example is the Warren cup,In his notes, John Pollini states that uncertainty about the correct name of many ancient drinking vessels exists, however he refers to the object with the "established classificatory term scyphus", Specif ...
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Temenos
A ''temenos'' (Greek: ; plural: , ''temenē''). is a piece of land cut off and assigned as an official domain, especially to kings and chiefs, or a piece of land marked off from common uses and dedicated to a god, such as a sanctuary, holy grove, or holy precinct. A ''temenos'' enclosed a sacred space called a ''hieron''. It was usually surrounded by a wall, ditch, or line of stones. All things inside of the demarkated area belonged to the designated god. Greeks could find asylum within a sanctuary and be under the protection of the deity and could not be moved against their will. Etymology The word derives from the Greek verb (''temnō''), "I cut". The earliest attested form of the word is the Mycenaean Greek , ''te-me-no'', written in Linear B syllabic script. The Latin language equivalent was ''fanum''. In religious discourse in English, ''temenos'' has also come to refer to a territory, plane, receptacle or field of deity or divinity. Examples * The race-course of the ...
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Mycenaean Greece
Mycenaean Greece (or the Mycenaean civilization) was the last phase of the Bronze Age The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second pri ... in Ancient Greece, spanning the period from approximately 1750 to 1050 BC.. It represents the first advanced and distinctively Greek civilization in mainland Greece with its palatial states, urban organization, works of art, and writing system.Lazaridis, Iosif et al.Genetic origins of the Minoans and Mycenaeans. ''Nature'', 2017Supplementary Information "The Mycenaeans", pp. 2–3).. The Mycenaeans were mainland Greeks, Greek peoples who were likely stimulated by their contact with insular Minoan civilization, Minoan Crete and other Mediterranean Sea, Mediterranean cultures to develop a more sophisticated sociopolitical culture of their own. The ...
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Aphrodite Ourania
Aphrodite Urania ( grc, Ἀφροδίτη Οὐρανία, Aphrodítē Ouranía) was an epithet of the Greek goddess Aphrodite, signifying "heavenly" or "spiritual", to distinguish her from her more earthly aspect of Aphrodite Pandemos, "Aphrodite for all the people". The two were used (mostly in literature) to differentiate the more "celestial" love of body and soul from purely physical lust. Plato represented her as a daughter of the Greek god Uranus, conceived and born without a mother. According to Hesiod, she was born from the severed genitals of Uranus and emerged from the sea foam. Urania and Pandemos Aphrodite Pandemos was originally an extension of the idea of the goddess Aphrodite to family and city life to include the whole people, the political community. Hence the name was supposed to go back to the time of Theseus, the reputed author of the reorganization of Attica and its demes. Aphrodite Pandemos was held in equal regard with Urania; she was called σεμνή ' ...
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Arrephoros
An ''Arrephoros'' ( grc, Ἀρρήφορος) was a girl acolyte in the cult of Athena Polias on the Athenian Acropolis. They were seven to eleven years old. According to Pausanias,Pausanias1.27.3./ref> two ''Arrephoroi'' lived for a year on the Acropolis and concluded their term with a mystery rite called the Arrhephoria: they carried unknown objects into a cavern, and there exchanged them for other unknown objects. The lexicon of Harpocration states (s.v. Arrêphorein) that there were four ''Arrephoroi'' and that two supervised the weaving of the Panathenaic peplos A peplos ( el, ὁ πέπλος) is a body-length garment established as typical attire for women in ancient Greece by circa 500 BC, during the late Archaic and Classical period. It was a long, rectangular cloth with the top edge folded down a .... Notes Sources * Joan Breton Connelly, ''Portrait of a priestess: Women and Ritual in Ancient Greece'', p. 27 {{authority control Ancient Athenian religious ...
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Eros
In Greek mythology, Eros (, ; grc, Ἔρως, Érōs, Love, Desire) is the Greek god of love and sex. His Roman counterpart was Cupid ("desire").''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. In the earliest account, he is a primordial god, while in later accounts he is described as one of the children of Aphrodite and Ares and, with some of his siblings, was one of the Erotes, a group of winged love gods. Etymology The Greek , meaning 'desire', comes from 'to desire, love', of uncertain etymology. R. S. P. Beekes has suggested a Pre-Greek origin. Cult and depiction Eros appears in ancient Greek sources under several different guises. In the earliest sources (the cosmogonies, the earliest philosophers, and texts referring to the mystery religions), he is one of the primordial gods involved in the coming into being of the cosmos. In later sources, however, Eros is represented as the son of Aphrodite, whose mischievous interventions ...
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Aphrodite
Aphrodite ( ; grc-gre, Ἀφροδίτη, Aphrodítē; , , ) is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, and procreation. She was syncretized with the Roman goddess . Aphrodite's major symbols include myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution" in Greco-Roman culture, an idea which is now generally seen as erroneous. In Hesiod's ''Theogony'', Aphrodite is born off the coast of Cythera from the foam (, ) ...
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Sanctuary Of Aphrodite And Eros 03
A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a safe place for people, such as a political sanctuary; and non-human sanctuary, such as an animal or plant sanctuary. Religious sanctuary ''Sanctuary'' is a word derived from the Latin , which is, like most words ending in , a container for keeping something in—in this case holy things or perhaps cherished people (/). The meaning was extended to places of holiness or safety, in particular the whole demarcated area, often many acres, surrounding a Greek or Roman temple; the original terms for these are '' temenos'' in Greek and ''fanum'' in Latin, but both may be translated as "sanctuary". Similar usage may be sometimes found describing sacred areas in other religions. In Christian churches ''sanctuary'' has a specific meaning, coverin ...
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Saint Athanasius
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alex ...
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Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ...
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