|
Bari Lotsawa
This is a chronological list of important Tibetan writers. 7th-10th century 11th century 12th century 13th century 14th century 15th century 16th century 17th century 18th century 19th century 20th century 20th century (cont. alphabetically) Foreign writers with Tibetan names See also * Derge Parkhang * Sa'gya library References {{DEFAULTSORT:Tibet Lists of writers by nationality Tibetan writers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thonmi Sambhota
Thonmi Sambhota (Thönmi Sambhoṭa, aka Tonmi Sambhodha;, Tib. , Wyl. thon mi sam+b+ho Ta; b. seventh cent.) is traditionally regarded as the inventor of the Tibetan script and author of the ''Sum cu pa'' and ''Rtags kyi 'jug pa'' in the 7th century AD. Thonmi Sambhota is not mentioned in any of the ''Old Tibetan Annals'' or other ancient texts, although the ''Annals'' does mention writing shortly after 650. The two treaties attributed to him must postdate the 13th century. :"According to Tibetan tradition, Songtsen Gampo sent a young man of the Thönmi or Thumi clan, Sambhoṭa son of Anu (or Drithorek Anu) to India in 632 with other youths, to learn the alphabet. The pattern chosen was the script of Kashmir. At all events, the ancient annals of Tun-huang record against the year 655 that 'the text of the laws was written'. It is staggering to realize that, in a couple of decades, not only was the Tibetan alphabet invented, but the script had been adapted to the Tibetan language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Langri Tangpa
Geshe Langri Thangpa (གླང་རི་ཐང་པ། ; wylie: glang ri thang pa) (1054–1123) is an important figure in the lineage of the Kadampa and Gelug schools of Tibetan Buddhism. He was born in Phenpo, as Dorje Senge (རྡོ་རྗེ་ སེང་གེ ; wylie: rdo rje seng ge). His name derives from ''Langtang'', the area in which he is said to have lived. He was a Kadampa master, and disciple of Potowa Rinchen Sel. In the 2nd water bird year he founded Langtang Monastery (གླང་ཐང་ ; wylie: glang thang), as a Kadampa monastery. It later became a Sakya monastery. , search "glang thang" He was the author of [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drigung Kagyu
Drikung Kagyü or Drigung Kagyü ( Wylie: 'bri-gung bka'-brgyud) is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyü lineages founded by the immediate disciples of Gampopa (1079-1153) while "minor" refers to all the lineages founded by disciples of Gampopa's main disciple, Phagmo Drupa (1110-1170). One of these disciples, Jigten Sumgön (1143-1217), is the founder of Drikung. History Like with all other Kagyu lineages, origins of Drikung Kagyü can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyü lineage was Jigten Sumgön (1143-1217) of the Kyura clan, who was the disciple of Phagmo Drupa. According to historical account from the time, Jigten Sumgön's teachings attracted more than 100,000 people at a time, with the highest number of attendance recorded at 130,000. Several sub-schools branche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jigten Sumgön
Jigten Sumgön or Jigten Gönpo འཇིག་རྟེན་གསུམ་མགོན (1143–1217) was the founder of the Drikung Kagyu lineage and main disciple of Phagmo Drupa. He founded Drikung Thil Monastery in 1179. Jigten Sumgön and the Drikung lineage are best known for the set of teachings known as The Five Profound Paths of Mahāmudrā (phyag chen lnga ldan). Some of Jigten Sumgön's sayings were collected by Sherab Jungne into what is known as the ''Drikung Gongchig'' (Wylie transliteration: ''dgongs gcig'', "the single intention"), a profound philosophical compendium that further developed in commentarial works written in following generations. Some of Jigten Sumgön's teachings were collected by another disciple into what is known as ''The Heart of the Great Vehicle's Teachings'' (''theg chen bstan pa'i snying po''). Life The meaning of Jigten Sumgön ('''jig rten gsum mgon'') is "The Lord of the Triple World". Jigten Sumgön is known under various names: D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sonam Tsemo
Sonam Tsemo (; 1142–1182) (or Lobpon Rinpoche Sonam Tsemo), an important Tibetan sprititual leader and Buddhist scholar, was the second of the so-called Five Venerable Supreme Sakya Masters of Tibet, the founding fathers of the Sakya tradition. Life He was born in the year of the water dog of the second cycle at Sakya and was acclaimed as an incarnation of Durjayachandra. His mother was called Machik Wodron. He received extensive spiritual training from his father, Sachen Kunga Nyingpo, the first of the five founding fathers of the Sakya-tradition. At age 17, he went to Sangphu Neuthok and deepened his studies under the famous scholar Chapa Chokyi Senge. His studies included Paramita, Madhyamaka, Pramana, Vinaya and Abhidharma. By the time he was eighteen he had mastered the triple discipline of teaching, debate and composition. After his return to Sakya, he held the throne of the monastery for three years and then passed the authority to his younger brother, Jetsun Dragpa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yuthok Yontan Gonpo The Younger
Yuthok Yonten Gonpo the Younger ( Wylie transliteration g.yu thog gsar ma yon tan mgon po) (1126–1202) was a Tibetan doctor and ''ngakpa'' (lay, non-monastic tantric practitioner), credited with composing the ''Four Medical Tantras'' (''rgyud bzhi''), a four-book treatise on Traditional Tibetan Medicine which forms the main course of study in the Tibetan medical tradition. He is widely regarded as the main founder of Tibetan medicine, mostly based on his composition of the ''Four Medical Tantras''. His other important contribution to Tibetan culture was the '' Yuthok Nyingthik'', whose full name is the ''Yuthok Nyingthik Guru Sādhanā, ‘Compassionate Sunlight for Dispersing Suffering’s Darkness’'' (''g.yu thog snying thig bla sgrub sdug bsngal mun sel nyi ma’i ’od zer''), which is the main Tantric Buddhist practice-cycle associated with Tibetan medicine. It is traditionally considered to be an important spiritual component of healing in Tibetan medical culture, and mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phagmo Drupa
Phagmo Drupa Dorje Gyalpo () 110-1170 was one of the three main disciples of Gampopa Sonam Rinchen who established the Dagpo Kagyu school of Tibetan Buddhism; and a disciple of Sachen Kunga Nyingpo 092-1158one of the founders of the Sakya school of Tibetan Buddhism. He was the elder brother of Kathog Dampa Deshek 122-1192 who founded Kathog monastery and the Kathog branch of the Nyingma school. Biographical details In 1158 Dorje Gyalpo built a hermitage at Phagmo Drupa ("Sow's Ferry Crossing") in a juniper forest in Nêdong () above the Tsangpo (Brahmaputra) river valley. Later, as his fame spread and disciples gathered, this site developed into the major monastic seat of Dentsa Thel () which was the center of the Phagmo Drupa or Phagdru Kagyu () school of Tibetan Buddhism, one of the "four great" Dagpo Kagyu schools. The Phagmodrupas After the death of Phagmo Drupa Dorje Gyalpo, his main disciple Jigten Sumgon appointed Chenga Drakpa Jungne as abbot Dentsa Thel. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chekawa Yeshe Dorje
Geshe Chekhawa (or Chekawa Yeshe Dorje) (1102–1176) was a prolific Kadampa Buddhist meditation master who was the author of the celebrated root text ''Training the Mind in Seven Points'', which is an explanation of Buddha's instructions on training the mind or Lojong in Tibetan. These teachings reveal how sincere Buddhist practitioners can transform adverse conditions into the path to enlightenment, principally, by developing their own compassion. Before Chekhawa Yeshe Dorje's root text this special set of teachings given by Buddha were secret teachings only given to faithful disciples. Chekhawa Yeshe Dorje was born into a family that practiced the Nyingma tradition of Tibetan Buddhism. However, as is common in all the traditions of Tibetan Buddhism, he also sought teachings from other traditions. He received teachings from Rechungpa (one of Milarepa's main disciples) and later from Kadampa Geshes. After reading the text ''Eight Verses of Training the Mind'' by Geshe Langri Tangp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sachen Kunga Nyingpo
Sachen Kunga Nyingpo () (1092–1158) was a Tibetan spiritual leader and the first of the Five Venerable Supreme Sakya Masters of Tibet. Sachen Kunga Nyinpo was the 3rd Sakya Trizin and son of Khon Konchok Gyalpo (1034–1102) who was the first Sakya Trizin and founder of the first Sakya Monastery in Tibet in 1073. Sachen Kunga Nyingpo, the son of Khon Konchok Gyalpo and an emanation of Manjushri, was born in 1092 into the prominent Khon clan of Sakya. From early childhood, Sachen showed great signs of wisdom. At the age of twelve, Sachen, under the guidance of his guru, Bari Lotsava, performed one-point meditation on Manjushri. After meditating on this for a continuous period of six months, the bodhisattva appeared in front of him and gave him the teachings on the parting of four attachments as follows: * If you cling to this life, then you are not a dharma practitioner; * If you cling to the wheel of existence, then you do not possess renunciation (nekkhamma); * If you look ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gampopa
Gampopa Sönam Rinchen (, 1079–1153) was the main student of Milarepa, and a Tibetan Buddhist master who codified his own master's ascetic teachings, which form the foundation of the Kagyu educational tradition. Gampopa was also a doctor and tantric master. He authored the first Lamrim text, ''Jewel Ornament of Liberation,'' and founded the Dagpo Kagyu school. He is also known as Dvagpopa, and by the titles ''Dakpo Lharjé'' "the physician from Dakpo" () and ''Daö Zhönnu'', "''Candraprabhakumara''" (). Biography Gampopa was born in the Nyal (or Nyel) district, Central Tibet and from an early age was a student of medicine in the Indian, Chinese and Tibetan medical traditions. Later in his life he moved to the region of Dakpo (''dwags po'') in southern Tibet and hence was also called Dakpopa (''dwags po pa''), the man from Dakpo. The region is also near Gampo Hills, hence his other name, Gampopa. In his youth Gampopa studied under the Nyingma lama Barey as well as under the K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_and_His_Lineage_LACMA_M.70.57.jpg "Click for more on -> Sonam Tsemo")
