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Bada'i' Al-Sana'i'
Bada'i' as-Sana'i' fi Tartib ash-Shara'i' (''Unseen artistry in the arrangement of the religious-legal regulations'')( ar, بـدائـع الـصـنـائـع فـي تـرتـيـب الـشـرائـع) is a classical manual of fiqh for the Hanafi school of Islamic jurisprudence. The author of the text is 12th-century jurist 'Ala' al-Din al-Kasani. The book was written as an explanation of Tuhfat al-Fuqaha', a work of Al-Kasani's teacher 'Ala' al-Din al-Samarqandi, whose daughter, Fatima Al-Samarqandi, accepted it as a Bridal Gift. The book is taught in Hanafi schools today. Authorship Al-Kasani 'Ala' al-Din al-Kasani ( ar, علاء الدين الكاساني), known as Al-Kasani or al-Kashani, was a 12th Century Sunni Muslim Jurist who became an influential figure of the Hanafi school of Sunni jurisprudence, which has remained the ... was a student of the Hanafi legal scholar 'Ala' al-Din al-Samarqandi (died 1144), the author of Tuhfat al-Fuqaha'. Al-Samarqand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kasani
'Ala' al-Din al-Kasani ( ar, علاء الدين الكاساني), known as Al-Kasani or al-Kashani, was a 12th Century Sunni Muslim Jurist who became an influential figure of the Hanafi school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition. He was nicknamed Malik al-'Ulama' ("King of the Scholars"). His major work entitled Bada'i' al-Sana'i' fi Tartib al-Shara'i' ( ar, بدائع الصنائع في ترتيب الشرائع) is one of the most important Islamic legal manuals of the Hanafi tradition. Life Early life and marriage Al-Kāsānī came from the place of Kāsān ( Kasansay, Kosonsoy) in the Ferghana and was a student of the Hanafi legal scholar 'Ala' al-Din al-Samarqandi (died 1144), who gave him his daughter Fatima al-Samarqandi, who was trained in fiqh, as a wife. As a bridal gift he was to gift her a commentary on the legal compendium of her father, Tuḥfat al-fuqahā. The book, Bada'i As-Sana'i, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Jurisprudence
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interpreta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
'Ala' Al-Din Al-Kasani
'Ala' al-Din al-Kasani ( ar, علاء الدين الكاساني), known as Al-Kasani or al-Kashani, was a 12th Century Sunni Muslim Jurist who became an influential figure of the Hanafi school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition. He was nicknamed Malik al-'Ulama' ("King of the Scholars"). His major work entitled Bada'i' al-Sana'i' fi Tartib al-Shara'i' ( ar, بدائع الصنائع في ترتيب الشرائع) is one of the most important Islamic legal manuals of the Hanafi tradition. Life Early life and marriage Al-Kāsānī came from the place of Kāsān ( Kasansay, Kosonsoy) in the Ferghana and was a student of the Hanafi legal scholar 'Ala' al-Din al-Samarqandi (died 1144), who gave him his daughter Fatima al-Samarqandi, who was trained in fiqh, as a wife. As a bridal gift he was to gift her a commentary on the legal compendium of her father, Tuḥfat al-fuqahā. The book, Bada'i As-Sana'i, was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
'Ala' Al-Din Al-Samarqandi
The Nineteen-Day Fast is a nineteen-day period of the year during which members of the Baháʼí Faith adhere to a sunrise-to-sunset fast. Along with obligatory prayer, it is one of the greatest obligations of a Baháʼí, and its chief purpose is spiritual: to reinvigorate the soul and bring the person closer to God. The fast was instituted by the Báb, and accepted by Baháʼu'lláh, the founder of the Baháʼí Faith, who stated its rules in his book of laws, the ''Kitáb-i-Aqdas''. The nineteen days of fasting occur immediately before the beginning of the Baháʼí New Year, on the vernal equinox (19–21 March, depending on the year). In 2022, the first day of fasting was March 2 and the last was March 20. History The Báb, the founder of the Bábí Faith, instituted the Badíʻ calendar with 19 months of 19 days in his book the ''Persian Bayán'', and stated that the last month would be a period of fasting. The Báb stated that the true significance of the fast was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatima Al-Samarqandi
Fatima bint Muhammad ibn Ahmad al-Samarqandi () was a twelfth-century Muslim scholar and jurist. Biography Early life Fatima was born to Muhammad ibn Ahmad al-Samarqandi, a preeminent Hanafi jurist who took active part in his daughter’s education. He authored the book '' Tuhfat al-Fuqaha'''. Marriage and career She married 'Ala' al-Din al-Kasani, a student of her father and an expert of fiqh. Fatima’s dowry was Al-Kasani’s book, ''Bada'i' al-Sana'i''' ''(The Most Marvellous of Beneficial Things)'', a commentary that he wrote on her father’s book, '' Tuhfat al-Fuqaha'''. Her father was so impressed by the book that he accepted it as her dowry on behalf of Ala over the kings that had asked for her hand and offered more. When her husband had any doubts and erred in issuing a fatwa, she would inform him the correct judgment and explain the reason for the mistake. Although al-Kasani was a competent jurist, Fatima corrected and edited his legal opinions. Fatima al-Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatima Al-Samarqandi
Fatima bint Muhammad ibn Ahmad al-Samarqandi () was a twelfth-century Muslim scholar and jurist. Biography Early life Fatima was born to Muhammad ibn Ahmad al-Samarqandi, a preeminent Hanafi jurist who took active part in his daughter’s education. He authored the book '' Tuhfat al-Fuqaha'''. Marriage and career She married 'Ala' al-Din al-Kasani, a student of her father and an expert of fiqh. Fatima’s dowry was Al-Kasani’s book, ''Bada'i' al-Sana'i''' ''(The Most Marvellous of Beneficial Things)'', a commentary that he wrote on her father’s book, '' Tuhfat al-Fuqaha'''. Her father was so impressed by the book that he accepted it as her dowry on behalf of Ala over the kings that had asked for her hand and offered more. When her husband had any doubts and erred in issuing a fatwa, she would inform him the correct judgment and explain the reason for the mistake. Although al-Kasani was a competent jurist, Fatima corrected and edited his legal opinions. Fatima al-Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hidayah
''Al-Hidayah fi Sharh Bidayat al-Mubtadi'' (d. 593 AH/1197 CE) ( ar, الهداية في شرح بداية المبتدي, ''al-Hidāyah fī Sharḥ Bidāyat al-Mubtadī''), commonly referred to as ''al-Hidayah'' (lit. "the guidance", also spelled ''Hedaya'' Charles Hamilton (trans.) ''The Hedaya: Commentary on the Islamic Laws'' (Delhi) 1994 (2nd Edition 1870)), is a 12th-century legal manual by Burhan al-Din al-Marghinani, which is considered to be one of the most influential compendium of Hanafi jurisprudence (''fiqh''). It has been subject of numerous commentaries. The book played a key role in the development and amalgamation of Islamic and British law known as ''Anglo-Muhammadan law''. History and significance The author, Shaykh al-Islam Burhan al-Din al-Farghani al-Marghinani (d.593AH/1197CE), was considered to be one of the most esteemed jurists of the Hanafite school. Al-Hidayah is a concise commentary on al-Marghinani's own compendium ''al-Bidayat al-mubtadi'', which wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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