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'Ala' al-Din al-Kasani ( ar, علاء الدين الكاساني), known as Al-Kasani or al-Kashani, was a 12th Century Sunni Muslim Jurist who became an influential figure of the
Hanafi The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named a ...
school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition. He was nicknamed Malik al-'Ulama' ("King of the Scholars"). His major work entitled Bada'i' al-Sana'i' fi Tartib al-Shara'i' ( ar, بدائع الصنائع في ترتيب الشرائع) is one of the most important Islamic legal manuals of the
Hanafi The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named a ...
tradition.


Life


Early life and marriage

Al-Kāsānī came from the place of Kāsān ( Kasansay, Kosonsoy) in the Ferghana and was a student of the Hanafi legal scholar 'Ala' al-Din al-Samarqandi (died 1144), who gave him his daughter Fatima al-Samarqandi, who was trained in fiqh, as a wife. As a bridal gift he was to gift her a commentary on the legal compendium of her father, Tuḥfat al-fuqahā. The book, Bada'i As-Sana'i, was accepted as a dowry.


Career

At an unknown date, he emigrated to Asia Minor, where he worked at the court of the Rum-Seljuk Turks in
Konya Konya () is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium (), although the Seljuks also called it ...
. Here he made an argument with another Jurist, in which he appeared so violent that the ruler Mas'ud I considered it impossible to keep him at the court. The topic of the debate was Ijtihad. His opponent accused al-Kāsānī of representing
Mu'tazilite Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic ...
teachings. When al-Kāsānī punched his opponent, the ruler intervened and ended the discussion.Vgl. al-Qārī: ''al-A'mār al-'anīya''. Bl. 88a. Since al-Kāsānī had made himself impossible by his behavior at the court, the ruler sent him on the advice of his vizier as ambassador to
Nur ad-Din Zengi Nūr al-Dīn Maḥmūd Zengī (; February 1118 – 15 May 1174), commonly known as Nur ad-Din (lit. "Light of the Faith" in Arabic), was a member of the Zengid dynasty, which ruled the Syrian province (''Shām'') of the Seljuk Empire. He reig ...
at Aleppo. Here he was appointed as successor of Radī ad-Dīn as-Sarachsī (died 1149) professor of Hanafi law at the Madrasa Hallāwīya.


Later life and death

Not much is known about his remaining life. Ali al-Qari reports that he was deeply attached to his wife Fātima. Whenever he had any doubts and erred in issuing a fatwa, she would inform him the correct judgment and explain the reason for the mistake. Although al-Kasani was a competent jurist, Fatima corrected and edited his legal opinions. He visited her grave at the Abraham Sanctuary in the citadel of Aleppo every Thursday evening after her death. After his death in 1191 he was buried beside her.


Teachers

He studied under prominent scholars, such as
Abu al-Mu'in al-Nasafi Abu al-Mu'in al-Nasafi ( uz, Абул-Муин ан-Насафи; ar, أبو المعين النسفي), was considered to be the most important Central Asian Hanafi theologian in the Maturidite school of Sunni Islam after Imam Abu Mansur ...
, and 'Ala' al-Din al-Samarqandi.


Students

Among his pupils was
Jamal al-Din al-Ghaznawi Jamal al-Din al-Ghaznawi ( ar, جمال الدين الغَزْنَوي), was a Sunni Hanafi jurist, theologian, and Kalam scholar of the Maturidi school. Name Jamal al-Din Ahmad b. Muhammad b. Mahmud b. Sa'id b. Nuh al-Qabisi, widely known as ...
.


Works

Al-Kasani's main work is his handbook Bada'i' al-Sana'i' fi Tartib al-Shara'i' ( ar, بدائع الصنائع في ترتيب الشرائع), which occupies seven volumes in the modern print edition. It is said to be the commentary al-Kāsānī wrote to the handbook of his teacher, as-Samarqandī, but it does not have the character of a commentary, but rather a strictly systematic account of the various legal domains. Al-Kāsānī begins each chapter with an outline in which he explains which subjects he intends to deal with. However, despite its methodological clarity, the work had no major impact on the development of Hanafi law for a certain period of time. In contrast to the " Al-Hidayah" of his contemporary al-Marghinānī it has never been commented on. Only the appearance of the modern print edition in the early 20th century has given the work greater attention. Since then, it has been of central importance in the Hanafi Academic Institutions. In addition to the '' Badā'i '' al-Kāsānī has also written a Qur'an commentary, preserved as a manuscript.Vgl. Brockelmann: ''Geschichte der arabischen Litteratur.'' 1943, S. 465.


See also

*
List of Hanafis The following is the list of notable religious personalities who followed the Hanafi Islamic madhab followed by the section of Contemporary living Hanafi scholars, in chronological order: *Abu Hanifa (d. 767) *Ibn al-Mubarak (d. 797) *Abu Yusuf (d ...
*
List of Ash'aris and Maturidis The list of Ash'aris and Maturidis includes prominent adherents of the Ash'ari and Maturidi schools of thought. The Ash'aris are a doctrinal school of thought named after Imam Abu al-Hasan al-Ash'ari, and the Maturidi school is named for Abu Mans ...


References

{{Authority control Hanafis Maturidis 12th-century Muslim theologians Sunni imams Sunni Muslim scholars of Islam Hanafi fiqh scholars Uzbekistani Muslims 1191 deaths