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Bolsta Runestones
The Bolsta Runestones are two Viking Age memorial runestones and two fragments of a third that are located in Bolsta, which is on the east edge of Uppsala, Uppsala County, Sweden, and in the historic province of Uppland. One runestone is signed by the runemaster with the normalized name of Åsmund Kåresson and the other by the runemaster named Öpir. U 968 Upplands Runic Inscription 968 or U 968 is the Rundata catalog listing for two fragments of a runestone that are 0.6 and 0.8 meters in height. The inscription consists of runic text carved in the younger futhark on a serpent. The inscription was recorded during the initial Swedish runestone surveys of the 1600s, but the stone later disappeared. Before the historic nature of runestones was understood, they were often reused as materials in the construction of churches, buildings, and walls. Two fragments of the stone were found in the basement of a village house in the 1880s, and are now located on private property. The insc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runsten U970
A hundred is a geographic division formerly used in northern Germanic countries and related colonies, which historically was used to divide a larger region into smaller administrative divisions. The equivalent term in Swedish is (in Uppland also known as during the early Middle Ages); in Danish and Norwegian, ; in Finnish, ; and in Estonian, . The Scanian hundreds were Danish until the Treaty of Roskilde The Treaty of Roskilde (concluded on 26 February ( OS), or 8 March 1658) ( NS) during the Second Northern War between Frederick III of Denmark–Norway and Karl X Gustav of Sweden in the Danish city of Roskilde. After a devastating defeat ... of 1658. List {{DEFAULTSORT:Hundreds Of Sweden, List Of Subdivisions of Sweden Hundreds of Sweden Hundreds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runestone Style
:''The term "runestone style" in the singular may refer to the Urnes style.'' The style or design of runestones varied during the Viking Age. The early runestones were simple in design, but towards the end of the runestone era they became increasingly complex and made by travelling runemasters such as Öpir and Visäte. A categorization of the styles was developed by Anne-Sophie Gräslund in the 1990s. Her systematization is considered to have been a break-through and is today a standard. The styles are RAK, Fp, Pr1, Pr2, Pr3, Pr4 and Pr5, and they cover the period 980-1130, which was the period during which most runestones were made. The styles Pr1 and Pr2 correspond to the Ringerike style, whereas Pr3, Pr4 and Pr5 belong to what is more widely known as the Urnes style.Sawyer 2000:32 Below follows a brief presentation of the various styles by showing sample runestones according to Rundata's annotation. RAK RAK is the oldest style and covers the period 980-1015 AD, but the Ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Runic Inscription 1144
Uppland Runic Inscription 1144 or U 1144 is the Rundata catalog designation of a Viking Age memorial runestone in a churchyard that is located five kilometers southwest of Tierp, Uppsala County, Sweden, which was in the historic province of Uppland. Description The runic inscription consists of runic text within bands that are around an unusual image of a Christian cross surrounded by stylized serpents and two lambs. It has been suggested that the runestone's iconography of an adoring lamb on each side of the cross may have been based on similar images seen during pilgrimages to Rome or the Holy Land. The stone is composed of granite and is 1.8 meters in height with the upper right portion missing. The inscription is classified as being carved in runestone style Pr3, which is also known as Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppsala Cathedral
Uppsala Cathedral ( sv, Uppsala domkyrka) is a cathedral located between the University Hall of Uppsala University and the Fyris river in the centre of Uppsala, Sweden. A church of the Church of Sweden, the national church, in the Lutheran tradition, Uppsala Cathedral is the seat of the Archbishop of Uppsala, the primate of Sweden. It is also the burial site of King Eric IX (c. 1120–1160, reigned 1156–1160), who became the patron saint of the nation, and it was the traditional location for the coronation of new Kings of Sweden. The current archbishop is Martin Modéus and the current bishop is Karin Johannesson. The cathedral dates to the late 13th century and, at a height of , it is the tallest church in the Nordic countries. Originally built under Roman Catholicism, it was used for coronations of Swedish monarchs for a lengthy period following the Protestant Reformation. Several of its chapels were converted to house the tombs of Swedish monarchs, including Gustav Vas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Runic Inscription 871
U 871 is a 12th-century runestone in the Rundata catalog, originally from Ölsta, a village in the county of Uppland in Sweden. It is now on display at Skansen, near Stockholm. Description It is believed that this stone remained in its original place until 1896. The spot was close to the Eriksgata, the road that the Swedish king travelled after having been elected at the Stone of Mora, in order to be accepted by his subjects. The stone was sold for 50 Swedish kronor in 1896 to the founder of Skansen, Artur Hazelius, where it was moved. It remains at Skansen to this day. The inscription is classified as being carved in runestone style Pr4, which is also known as the Urnes style. This runestone style is characterized by slim and stylized lindworms that are interwoven into tight patterns. The animal heads are typically seen in profile with slender, almond-shaped eyes and upwardly curled appendages on the noses and the necks. The inscription is signed by the runemaster Åsmund Kåre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppland Runic Inscription 824
Uppland Runic Inscription 824 is the Rundata catalog number for a Viking Age memorial runestone located at Holms, which is about eight kilometers east of Örsundsbro, Uppsala County, Sweden, and in the historic province of Uppland. The inscription features a facial mask and a bind rune in the text. Description This inscription consists of runic text carved on a serpent that is intertwined with and encircles other serpents. The inscription is classified as being carved in either runestone style Pr3 or Pr4, both of which are considered to be Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and the necks. At the top of the inscription but within the outer serpent is a mask of a man's face. This is a common motif and is found on several other runestones including DR 62 in Sjelle, DR 66 in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baltic Area Runestones
The Baltic area runestones are Varangian runestones in memory of men who took part in peaceful or warlike expeditions across the Baltic Sea, where Finland and the Baltic states are presently located. Beside the runestones treated in this article and in the main article Varangian runestones, there are many other runestones that talk of eastward voyages such as the Greece runestones, Italy runestones, and inscriptions left by the Varangian Guard. Other runestones that deal with Varangian expeditions include the Ingvar runestones (erected in honor or memory of those who travelled to the Caspian Sea with Ingvar the Far-Travelled). In addition, there were also voyages to Western Europe mentioned on runestones that are treated in the articles Viking runestones, England runestones and Hakon Jarl runestones. Below follows a presentation of the runestones based on the Rundata project. The transcriptions into Old Norse are mostly in the Swedish and Danish dialect to facilitate comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runic Transliteration And Transcription
Runic transliteration and transcription are part of analysing a runic inscription which involves transliteration of the runes into Latin letters, transcription into a normalized spelling in the language of the inscription, and translation of the inscription into a modern language. There is a long-standing practice of formatting transliterations in boldface and transcriptions in ''Italic type'', as the two forms of rendering a runic text have to be kept distinct. Overview By not only showing the original inscription, but also transliterating, transcribing and translating, scholars present the analysis in a way that allows the reader to follow their interpretation of the runes. Every step has its challenges, but most Younger Futhark inscriptions are quite easy to interpret. Most Scandinavians can learn to read runic inscriptions with a little training. The Elder Futhark inscriptions, however, are much more challenging and they demand a great deal of knowledge in historical linguistics. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
