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Bhavana Upanishad
The ''Bhavana Upanishad'' ( sa, भावन उपनिषद्, IAST: Bhāvana Upaniṣad) is a medieval era minor Upanishad of Hinduism. Composed in Sanskrit, the text is classified as one of the Shakta Upanishads and attached to the Atharvaveda. The Upanishad identifies the human body as Srichakra yantra and elaborates on this theme, and its worship. History The author and the date when ''Bhavana Upanishad'' was composed are unknown. The text was likely composed, in the same period as other Shakta Upanishads, between the 12th- and 15th-century CE. While this text is a relatively late composition in the Upanishadic collection, literary evidence confirms that Shakta Tantrism has roots in ancient times and the interaction between Vedic and Tantric traditions trace back to at least the sixth century, and the surge in Tantra tradition developments during the late medieval period, states Geoffrey Samuel, were a means to confront and cope with Islamic invasions and political ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharvaveda
The Atharva Veda (, ' from ' and ''veda'', meaning "knowledge") is the "knowledge storehouse of ''atharvāṇas'', the procedures for everyday life".Laurie Patton (2004), Veda and Upanishad, in ''The Hindu World'' (Editors: Sushil Mittal and Gene Thursby), Routledge, , page 38 The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.Laurie Patton (1994), Authority, Anxiety, and Canon: ys in Vedic Interpretation, State University of New York Press, , page 57 The language of the Atharvaveda is different from Vedic Sanskrit, preserving pre-Vedic Indo-European archaisms. It is a collection of 730 hymns with about 6,000 mantras, divided into 20 books.Maurice BloomfieldThe Atharvaveda Harvard University Press, pages 1-2 About a sixth of the Atharvaveda texts adapts verses from the Rigveda, and except for Books 15 and 16, the text is mainly in verse deploying a diversity of Vedic meters. Two different recensions of the text – the and the – have sur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahanarayana Upanishad
The ''Mahanarayana Upanishad'' ( sa, महानारायण उपनिषद्, IAST: Mahānārāyaṇa Upaniṣad) is an ancient Sanskrit text, and is one of the minor Upanishads of Hinduism. The text is classified as a Vaishnava Upanishad. The text exists in three main versions. One version with 64 chapters is attached to the Krishna Yajurveda in several South Indian anthologies, and the same text in Andhra edition exists in an expanded form with 80 chapters attached to the same Veda. A second version is attached to the Atharvaveda, has 25 chapters and is prefixed with ''Tripadvibhuti''. These manuscripts are sometimes titled as the Yajniki Upanishad or Tripad-vibhuti-mahanarayana Upanishad. According to Swami Vimalananda, this Upanishad is also called Yagniki Upanishad in reverence for sage Yagnatma Narayana. The Upanishad, despite its title which means "Great Narayana", is notable for glorifying both Narayana and Rudra (Shiva), both as the first equivalent embodim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi Upanishad
The ''Devi Upanishad'' (Sanskrit:देवी उपनिषत्), is one of the minor Upanishads of Hinduism and a text composed in Sanskrit. It is one of the 19 Upanishads attached to the Atharvaveda, and is classified as one of the eight Shakta Upanishads. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that present the philosophical concepts of Hinduism. The text was likely composed between 9th- to 14th-centuries CE. It refers to ''Mahadevi'' as representing all goddesses. The Devi Upanishad is part of the five Atharvashiras Upanishads important to Tantra and Shakta philosophy traditions. The Upanishad states that the Goddess is the Brahman (ultimate metaphysical Reality), and from her arise Prakṛti (matter) and Purusha (consciousness). She is bliss and non-bliss, the Vedas and what is different from it, the born and the unborn, and all of the universe. Etymology ''Devi'' and ''Deva (Hinduism), Deva'' are Sanskrit terms found in the Vedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharvashiras Upanishad
The ''Atharvashiras Upanishad'' () is a Sanskrit text that is one of the minor Upanishads of Hinduism. It is among the 31 Upanishads associated with the Atharvaveda. It is classified as a Shaiva Upanishad focussed on god Rudra. The Upanishad is notable for asserting that all gods are Rudra, everyone and everything is Rudra, and Rudra is the principle found in all things, their highest goal, the innermost essence of all reality that is visible or invisible. Rudra is Atman and Brahman, and in the heart. Rudra's symbol is Om, states the text, he can be realized by abandoning anger and lust, and through silence alone. The text is known for its monism (''Advaita''), and was quoted extensively by the German philosopher Hegel. It is also known as Atharvasirasopanishad, Atharvashira, Atharvasira in some texts referencing it, and as Śira Upanishad in Muktikā canon of 108 Upanishads. Being a Shaiva Upanishad, it is also known as Shiva-Atharva-Sheersham or Shivātharva-Sheersham. Chro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Vedanta, Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately Satya, real, while the transient phenomenon (philosophy), phenomenal world is an illusory appearance (''Maya (religion), maya'') of Brahman. In this view, (''jiv)Ātman (Hinduism), Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and ultimate Reality, Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recogni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a Dualism (Indian philosophy), dualistic Āstika and nāstika, school of Indian philosophy. It views reality as composed of two independent principles, ''purusha, puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and ''Tamas (philosophy), tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego (ahamkara) mind (Manas (early Buddhism), manas); the five sensory capacitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance (''maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atman (Hinduism)
Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian handball player Religion * ''Ātman'' (Jainism), or ''Jīva'', a philosophical term used within Jainism to identify the soul * ''Ātman'' (Hinduism), meaning "Self", a philosophical concept common to all schools of Hindu philosophy * ''Ātman'' (Buddhism), ''attā'' or ''attan'', a reference to the essential self ** '' Anattā'' or ''anātman'' — "not-self", central concept in Buddhism * '' Atman jnana'' — "knowledge" in the context of Indian philosophy and religions See also * Ataman, a title of Cossack and haidamak leaders of various kinds * World Soul (other) World Soul may refer to: * Anima mundi, the "world-soul" in Plato and derived traditions in Western philosophy ** ''Weltseele'' "world-soul" in German philosophy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Yantra
The Sri Yantra, Shri Yantra, or Shri Chakra is a form of mystical diagram (''yantra'') used in the Shri Vidya school of Hinduism. It consists of nine interlocking triangles - four upward ones which represent Shiva, and five downward ones representing Shakti. All these surround the central point, the ''bindu''. These triangles represent the cosmos and the human body. Because of its nine triangles, Shri Yantra is also known as the ''Navayoni Chakra''. When the two-dimensional Shri Yantra is represented in three dimensions, it is called a ''Mahameru''. Mount Meru derives its name from this shape. In addition to Mount Meru, all other yantras derive from the Shri Yantra. Appearance In the 2009 issue of Brahmavidya (the journal of the Adyar Library), Subhash Kak argues that the description of Shri Yantra is identical to the ''yantra'' described in the Śrī Sūkta in the Rigveda. The Sri Yantra's 9 constituent triangles vary in size and shape and intersect to form 43 smaller triangles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanuman
Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. Hanuman is one of the central characters of the Hindu epic ''Ramayana''. He is an ardent devotee of Rama and one of the Chiranjivis. Hanuman is regarded to be the son of the wind-god Vayu, who in several stories played a direct role in Hanuman's birth, and considered to be an incarnation or son of Shiva in Shaivism. Hanuman is mentioned in several other texts, such as the epic ''Mahabharata'' and the various Puranas. Evidence of devotional worship to Hanuman is largely absent in these texts, as well as in most archeological sites. According to Philip Lutgendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the ''Ramayana'', in the 2nd millennium CE, after the arrival of Islamic rule in the Indian subcontinent.Paula Richman (2010), ''Review: Lut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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