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Basil Of Seleucia
Basil of Seleucia was a Bishop and ecclesiastical writer. He was archbishop of Silifke, Seleucia ad Calycadnum by 448. He condemned Eutyches in the year 448, he "acquiesced" while "rehabilitating" at the Latrocinium in 449, "but recanted and signed" the Tome of Leo in 450. Biography His date of birth is uncertain; he died probably between 458 and 460, although Oxford cites his death at after 468; was distinguished during the period when the Eastern Church was convulsed by the Eutychian controversy, and was necessarily obliged to take sides in all the attendant disputes. Those of his writings which have come down to us, though perhaps too rhetorical and involved, suggest that he was a man of great literary ability. He was appointed Bishop of Seleucia in Isauria, between the years 432 and 447, and was one of those who took part in the Synod of Constantinople, which was summoned in 448 by Patriarch Flavian of Constantinople to assess the faith of the archimandrite Eutyches. Although i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archbishop
In Christian denominations, an archbishop is a bishop of higher rank or office. In most cases, such as the Catholic Church, there are many archbishops who either have jurisdiction over an ecclesiastical province in addition to their own archdiocese ( with some exceptions), or are otherwise granted a titular archbishopric. In others, such as the Lutheran Church of Sweden and the Church of England, the title is borne by the leader of the denomination. Etymology The word archbishop () comes via the Latin ''archiepiscopus.'' This in turn comes from the Greek , which has as components the etymons -, meaning 'chief', , 'over', and , 'seer'. Early history The earliest appearance of neither the title nor the role can be traced. The title of "metropolitan" was apparently well known by the 4th century, when there are references in the canons of the First Council of Nicæa of 325 and Council of Antioch of 341, though the term seems to be used generally for all higher ranks of bishop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyophysite
In Christian theology, dyophysitism (Greek: δυοφυσιτισμός, from δυο (''dyo''), meaning "two" and φύσις (''physis''), meaning "nature") is the Christological position that two natures, divine and human, exist in the person of Jesus Christ. It contrasts with monophysitism and miaphysitism. __TOC__ Beliefs Dyophysite Christians believe that there is complete and perfect unity of the two natures in one hypostasis and one person of Jesus Christ. For the Chalcedonians, the hypostatic union was the center of Jesus's unity (his divinity and humanity being described as natures) whereas those who rejected the Chalcedonian definition saw his nature as the point of unity. The miaphysites upheld the idea of one nature in Christ based on their understanding of Cyril of Alexandria's Twelve Anathemas, namely number 4 which states "If anyone shall divide between two persons or subsistences those expressions which are contained in the Evangelical and Apostolical writings, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thecla
Thecla ( grc, Θέκλα, ) was a saint of the early Christian Church, and a reported follower of Paul the Apostle. The earliest record of her life comes from the ancient apocryphal ''Acts of Paul and Thecla''. Church tradition The ''Acts of Paul and Thecla'' is a 2nd-century text () which forms part of the ''Acts of Paul'', but was also circulated separately. According to the text, Thecla was a young noble virgin from Iconium who listened to Paul's "discourse on virginity", espoused his teachings and became estranged from both her fiancé, Thamyris, and her mother. Thecla sat by her window for three days, listening to Paul and his teachings. When her mother and fiancé witnessed this, they became concerned that Thecla would follow Paul's demand that "one must fear only one God and live in chastity", and turned to the authorities to punish both Paul and Thecla. Thecla was miraculously saved from burning at the stake by the onset of a storm and traveled with Paul to Antioch o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios I Of Constantinople
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Protomartyrs
A protomartyr (Koine Greek, ''πρότος'' ''prótos'' "first" + ''μάρτυρας'' ''mártyras'' "martyr") is the first Christian martyr in a country or among a particular group, such as a religious order. Similarly, the phrase the Protomartyr (with no other qualification of country or region) can mean Saint Stephen Stephen ( grc-gre, Στέφανος ''Stéphanos'', meaning "wreath, crown" and by extension "reward, honor, renown, fame", often given as a title rather than as a name; c. 5 – c. 34 AD) is traditionally venerated as the protomartyr or first ..., the first martyr of the Christian church. Saint Thecla the Protomartyr, the first female martyr of the Christian church, is known as "apostle and protomartyr among women".Michael F. Bird, Scott Harrower, ''The Cambridge Companion to the Apostolic Fathers'', Cambridge University Press (2021), p. 183; see alsSt. Thekla, Protomartyr and Equal to the Apostles (antiochian.org) References {{Expand list, date=Aug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Graeca
The ''Patrologia Graeca'' (or ''Patrologiae Cursus Completus, Series Graeca'') is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. Description The ''Patrologia Graeca'' is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. It includes both the Eastern Fathers and those Western authors who wrote before Latin became predominant in the Western Church in the 3rd century, e.g. the early writings collectively known as the Apostolic Fathers, such as the First and Second Epistle of Clement, the Shepherd of Hermas, Eusebius, Origen, and the Cappadocian Fathers Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa. The 161 volumes are bound as 166 (vols. 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacques Paul Migne
Jacques Paul Migne (; 25 October 1800 – 24 October 1875) was a French priest who published inexpensive and widely distributed editions of theological works, encyclopedias, and the texts of the Church Fathers, with the goal of providing a universal library for the Catholic priesthood. The '' Patrologia Latina'' and the ''Patrologia Graeca'' (along with the '' Monumenta Germaniae Historica'') are among the great 19th century contributions to the scholarship of patristics and the Middle Ages. Within the Roman Catholic Church, Migne's editions put many original texts for the first time into the hands of the priesthood. Biography Migne was born in Saint-Flour, Cantal and studied theology at the University of Orléans. He was ordained in 1824 and placed in charge of the parish of Puiseaux, in the diocese of Orléans, where his uncompromisingly Catholic and royalist sympathies did not coincide with local patriotism and the new regime of the Citizen-King. In 1833, after falli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarchate Of Alexandria
The Patriarch of Alexandria is the archbishop of Alexandria, Egypt. Historically, this office has included the designation "pope" (etymologically "Father", like "Abbot"). The Alexandrian episcopate was revered as one of the three major episcopal sees (along with Rome and Antioch) before Constantinople or Jerusalem were granted similar status (in 381 and 451, respectively). Alexandria was elevated to ''de facto'' archiepiscopal status by the Councils of Alexandria, and this status was ratified by Canon Six of the First Council of Nicaea, which stipulated that all the Egyptian episcopal provinces were subject to the metropolitan see of Alexandria In the sixth century, these five archbishops were formally granted the title of "patriarch" and were subsequently known as the Pentarchy. Due to several schisms within Christianity, the title of the Patriarch of Alexandria is currently claimed by different churches (two of which are part of the Catholic Church) and held respectively by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timotheus Aelurus
Pope Timothy II of Alexandria (died 477), also known as Timothy Ailuros (from Greek Αἴλουρος, "cat," because of his small build or in this case probably "weasel"), succeeded twice in supplanting the Chalcedonian patriarch of Alexandria. Before he became a bishop, Timothy was a monk at the Eikoston. He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and became a rival of the pro-Chalcedon bishop Proterius. According to pro-Chalcedon sources, after Proterius of Alexandria, has been installed as patriarch after the Council of Chalcedon, he was murdered at Timothy's instigation at the baptistery during Easter. In the Anti-Chalcedon Sources, Proterius was murdered on the order of the Byzantine General in Charge of Egypt after a heated exchange In 460, Emperor Leo I expelled him from Alexandria and installed the Chalcedonian Timothy III Salophakiolos as patriarch. In 475 Timothy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Leo I
Leo I (; 401 – 18 January 474), also known as "the Thracian" ( la, Thrax; grc-gre, ο Θραξ),; grc-gre, Μακέλλης), referencing the murder of Aspar and his son. was Eastern Roman emperor from 457 to 474. He was a native of Dacia Aureliana near historic Thrace. He is sometimes surnamed with the epithet "the Great" ( la, Magnus; ), probably to distinguish him from his young grandson and co-''augustus'' Leo II (). Ruling the Eastern Empire for nearly 20 years, Leo proved to be a capable ruler. He oversaw many ambitious political and military plans, aimed mostly at aiding the faltering Western Roman Empire and recovering its former territories. He is notable for being the first Eastern Emperor to legislate in Koine Greek rather than Late Latin. He is commemorated as a saint in the Eastern Orthodox Church, with his feast day on 20 January. Reign He was born in Thracia or in Dacia Aureliana province in the year 401 to a Thraco-Roman family. His Dacian origin is m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physis'' of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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