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Ba 'Alawiyya
The Ba'Alawi tariqa ( ar, طريقة آل باعلوي), also known as the Tariqa Alawiyya is a Sufi order centered in Hadhramawt, Yemen, but now spread across the Indian Ocean rim along with the Hadhrami diaspora. The order is closely tied to the Ba'Alawi sadah family. It was founded by al-Faqih Muqaddam As-Sayyid Muhammad bin Ali Ba'Alawi al-Husaini, who died in the year 653 AH (1232 CE). He received his ijazah from Abu Madyan in Morocco via two of his students. Abu Madyan was a student of Shadhiliya tariqa chain of spiritual transmitters from Muhammad. The members of this Sufi way are mainly sayyids whose ancestors hail from the valley of Hadramaut, in the southern part of Yemen, although it is not limited to them. The chain of ijazah of spiritual Sufi transmission from al-Faqih Muqaddam Sayyid Muhammad traces back to the Islamic prophet Muhammad via his cousin Ali and from him, his son Husain. The Origin The name Ba'Alawi itself is a Hadhrami contraction of the te ...
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Alawiyya
The Alawis, Alawites ( ar, علوية ''Alawīyah''), or pejoratively Nusayris ( ar, نصيرية ''Nuṣayrīyah'') are an ethnoreligious group that lives primarily in Levant and follows Alawism, a sect of Islam that originated from Shia Islam. The Alawites revere Ali (Ali ibn Abi Talib), considered the first Imam of the Twelver school. The group is believed to have been founded by Ibn Nusayr during the 9th century. Ibn Nusayr was a disciple of the tenth Twelver Imam, Ali al-Hadi and of the eleventh Twelver Imam, Hasan al-Askari. For this reason, Alawites are also called ''Nusayris''. Surveys suggest Alawites represent an important portion of the Syrian population and are a significant minority in the Hatay Province of Turkey and northern Lebanon. There is also a population living in the village of Ghajar in the Golan Heights. Alawites form the dominant religious group on the Syrian coast and towns near the coast, which are also inhabited by Sunnis, Christians, and Ism ...
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Ahmad Al-Muhajir
Ahmad al-Muhajir ( ar, أحمد المهاجر, ', ; 260-345 AH or c. 873-956 CE) also known as Al-Imām Aḥmad bin ʿĪsā was an Imam Mujtahid and the progenitor of Ba 'Alawi sada group which is instrumental in spreading Islam to India, Southeast Asia and Africa. He was the son of ‘Isa the son Muhammad the son of Ali al-Uraydi who was the fourth son of Imam Ja'far al-Sadiq, a fifth generation descendant of Ali and Fatima, the daughter of Muhammad. Early life His full name is ''Aḥmad ibn Isa Ar-Rumi ibn Muḥammad An-Naqib ibn 'Alī al-ʿUrayḍī ibn Ja'far al-Sadiq ibn Muhammad al-Baqir ibn Ali Zayn al-Abidin ibn al-Husayn ibn Ali ibn Abu Talib''. According to another history, he is thought to have been born in 241 Hijrah (820 CE). Imam Aḥmad grew up under the supervision of his parents in an environment surrounded by scholars and living examples of prophetic character. He memorized the Qur'an and then mastered the sciences of the sacred law until he reached the ra ...
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Koran
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs some ...
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Ash'ari
Ashʿarī theology or Ashʿarism (; ar, الأشعرية: ) is one of the main Sunnī schools of Islamic theology, founded by the Muslim scholar, Shāfiʿī jurist, reformer, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century. It established an orthodox guideline based on scriptural authority, rationality, and theological rationalism. Al-Ashʿarī established a middle way between the doctrines of the Aṯharī and Muʿtazila schools of Islamic theology, based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ashʿarī school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological ...
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Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community ...
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Akhlaq
Islamic ethics (أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (''raza-e Ilahi''). It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". It took shape as a field of study or an "Islamic science" (''ʿIlm al-Akhlaq''), gradually from the 7th century and was finally established by the 11th century. Although it was considered less important than sharia and ''fiqh'' "in the eyes of the ulama" (Islamic scholars) "moral philosophy" was an important subject for Muslim intellectuals. Campo, ''Encyclopedia of Islam'', "Ethics and morality" 2009: p.217 Many scholars consider it shaped as a successful amalgamation of the Qur'anic teachings, the teachings of Muhammad, the precedents of Islamic jurists (see Sharia and Fiqh), the pre-Islamic Arabian tradition, and non-Arabic elements (including Persian and Greek ideas) embedded in or inte ...
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Al-Ghazali
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymath. He is known as one of the most prominent and influential philosophers, theologians, jurists, logicians and mystics of the Islamic Golden Age.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.109. Scarecrow Press. . He is considered to be the 5th century's ''mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh: Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām'').Hunt Janin, ''The Pursuit of Learning in the Islamic Wor ...
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Abdal
Abdāl () ''lit'': substitutes, but which can also mean "generous" 'karīm''and "noble" 'sharīf'' is a term used in Islamic metaphysics and Islamic mysticism, both Sunni and Shiite, to refer to a particularly important group of God's saints. In the tradition of Sunni Islam in particular, the concept attained an especially important position in the writings of the Sunni mystics and theologians, whence it appears in the works of Sunni authorities as diverse as Abu Talib al-Makki (d. 956), Ali Hujwiri (d. 1072), Ibn Asakir (d. 1076), Khwaja Abdullah Ansari (d. 1088), Ibn Arabi (d. 1240), and Ibn Khaldun (d. 1406). It is a rank of forty saints, but more often the larger group of 356 saints in Sufi hagiography. In this theology it is said that they are only known to and appointed by Allah, and it is through their operations that the world continues to exist. The term over time has come to include a greater hierarchy of saints, all of different rank and prestige. Etymology "Abdal" ...
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Qutb
Qutb, Qutub, Kutb, Kutub or Kotb ( ar, قطب), means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, ''al-Insān al-Kāmil'' ('The Universal Man'), who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God". According to the Institute of Ismaili Studies, "In mystical literature, such as the writings of al–Tirmidhi, Abd al–Razzaq and Ibn Arabi (d. 1240), utbrefers to the most perfect human being who is thought to be the universal leader of all saints, to mediate between the divine and the human and whose ...
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Muhammad Al-Faqih Al-Muqaddam
Muḥammad ibn ʿAlī Bā ʿAlawī ( ar, محمد بن علي باعلوي) commonly known as al-Faqīh al-Muqaddam ( ar, الفقيه المقدم), ; 574 H - 653 H or 1178 CE - 1232 CE) is known as the founder of Ba 'Alawiyya Sufi order which has influenced Sufism in Yemen, Pakistan, India and Southeast Asia. He is the only son of Ali son of Muhammad Sahib al-Mirbath whom all 75 families of Ba 'Alawi sada that spread out from Yemen to Southeast Asia are rooted.''Nasab Ahlul-Bait Nabi dari Keluarga Alawiyyin''


Epithet

The Title al-Faqih was given because he was a great teacher who mastered a lot of religious sciences, including the science of jurisprudence. One of his teachers, Ali Bamarwan said that he mastered the science of jurisprudence as great as the former scholar ...
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Qadiriyya
The Qadiriyya (), also transliterated Qādirīyah, ''Qadri'', ''Qadriya'', ''Kadri'', ''Elkadri'', ''Elkadry'', ''Aladray'', ''Alkadrie'', ''Adray'', ''Kadray'', ''Kadiri'', ''Qadiri'', ''Quadri'' or ''Qadri'' are members of the Sunni Qadiri tariqa (Sufi order). The tariqa got its name from Abdul Qadir Gilani (1077–1166, also transliterated ''Jilani''), who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law. The order, with its many offshoots, is widespread, particularly in the non-Arabic-speaking world, and can also be found in Turkey, Indonesia, Afghanistan, India, Bangladesh, Pakistan, the Balkans, Russia, Palestine, China, Gladney, Dru "Muslim Tombs and Ethnic Folklore: Charters for Hui Identity"''Journal of Asian Studies'', August 1987, Vol. 46 (3): 495-532; pp. 48-49 in the PDF file. and East and West Africa. History The founder of the Qadiriyya, Abdul Qadir Gilani, was a scholar and preacher. Ha ...
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Shafii
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) w ...
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