|
Arikh Anpin
Arich Anpin or Arikh Anpin (Aramaic: אריך אנפין meaning "Long Face/Extended Countenance" (also implying "The Infinitely Patient One", called Macroprosopus in the Kabbala Denudata) is an aspect of Divine emanation in Kabbalah, identified with the sephirah attribute of Keter, the Divine Will. The Zohar's imagery expounds its role in Creation, where it is the macroscopic equivalent of Zeir Anpin (Microprosopus) in the sephirotic tree of life. In 16th-century Lurianic doctrine, it becomes systemised as one of the six Primary Partzufim Divine Personae, as part of the cosmic process of Tikkun Rectification. The Lurianic scheme recasts the linear Medieval-Kabbalistic hierarchy of lifeforce in Creation into dynamic processes of interinclusion, analogous to the enclothement of a soul into a lower body. In this way, the Partzuf Arich Anpin is said to descend immanently through all levels of Creation as their concealed substratum Divine intention, though in progressively more con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic
The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in the ancient region of Syria. For over three thousand years, It is a sub-group of the Semitic languages. Aramaic varieties served as a language of public life and administration of ancient kingdoms and empires and also as a language of divine worship and religious study. Several modern varieties, namely the Neo-Aramaic languages, are still spoken in the present-day. The Aramaic languages belong to the Northwest group of the Semitic language family, which also includes the Canaanite languages such as Hebrew, Edomite, Moabite, and Phoenician, as well as Amorite and Ugaritic. Aramaic languages are written in the Aramaic alphabet, a descendant of the Phoenician alphabet, and the most prominent alphabet variant is the Syriac alphabet. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Worlds
The Four Worlds ( he, עולמות ''Olamot'', singular: ''Olam'' עולם), sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the Seder hishtalshelus, descending chain of Existence. The concept of "Worlds" denotes the emanation of Ohr, creative lifeforce from the Ein Sof Divine Infinite, through progressive, innumerable tzimtzumim (concealments/veilings/condensations). As particular sefirot dominate in each realm, so the primordial fifth World, Adam Kadmon, is often excluded for its transcendence, and the four subsequent Worlds are usually referred to. Their names are read out from Isaiah 43:7, "Every one that is called by My name and for ''My glory'', I have ''created'', I have ''formed'', even I have ''made''" each elucidating the names Atziluth ("Emanation/Close"), Beri'ah, Beriah ("Creation"), Yetzirah ("Formation"), and Assiah, Asiyah ("Action"). Below Asiyah, the lowest spiritual World, is ''Asiya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the "Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6th ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7 Laws Of Noah
In Judaism, the Seven Laws of Noah ( he, שבע מצוות בני נח, ''Sheva Mitzvot B'nei Noach''), otherwise referred to as the Noahide Laws or the Noachian Laws (from the Hebrew pronunciation of " Noah"), are a set of universal moral laws which, according to the Talmud, were given by God as a covenant with Noah and with the " sons of Noah"—that is, all of humanity. The Seven Laws of Noah include prohibitions against worshipping idols, cursing God, murder, adultery and sexual immorality, theft, eating flesh torn from a living animal, as well as the obligation to establish courts of justice. According to modern Jewish law, non-Jews ( gentiles) are not obligated to convert to Judaism, but they are required to observe the Seven Laws of Noah to be assured of a place in the World to Come (''Olam Ha-Ba''), the final reward of the righteous. The non-Jews that choose to follow the Seven Laws of Noah are regarded as "Righteous Gentiles" ( he, חסידי אומות הע ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patach Eliyahu
''Patach Eliyahu'' (, "Elijah opened"), also called ''Petihat Eliyahu HaNavi'' (, "The Introduction of Elijah the Prophet"), is an Aramaic, Kabbalistic discourse from the introduction to Tikunei Zohar 17a. It is named after its initial words, where it is attributed to Elijah the Prophet. Considered a foundational text of Kabbalah, Patach Eliyahu is known for enumerating and summarizing the sefirot, corresponding them to parts of the body, and describing the infiniteness and uniqueness of God. Role in prayer Most Sephardim recite ''Patach Eliyahu'' every morning as part of the order for the morning blessings before Shacharit, Also online: and some three times a day. Chassidim who pray according to the nusach of Arizal as compiled by Rabbi Shneur Zalman of Liadi recite it every Friday before the Minchah prayer as a preparation for Shabbat. Ashkenazim do not generally recite Patach Eliyahu in the course of prayer. There are several purposes to reciting Patach Eliyahu. In general, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
13 Principles Of Faith
There is no established formulation of principles of faith that are recognized by all Jewish religious movements, branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established - but rather in Judaism's Tanakh, sacred writings, Halakha, laws, and Talmud, traditions. Judaism affirms the existence and uniqueness of God, and stresses performance of deeds or commandments alongside adherence to a strict belief system. In contrast to traditions such as Christianity which demand a more explicit identification of God, faith in Judaism requires one to honour God through a constant struggle with God's instructions (Torah) and the practice of their mitzvah, mitzvot. Orthodox Judaism stresses a number of core principles in its educational programs, most importantly a belief that there is one single, Omniscience, omniscient, Transcendence (religion), tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphism In Kabbalah
__NOTOC__ Kabbalah, the central system in Jewish mysticism, uses anthropomorphic mythic symbols to metaphorically describe manifestations of God in Judaism. Based on the verses "God created man in his own image, in the image of God created he him; male and female created he them" (Genesis 1:27) and "from my flesh shall I see God" (Job 19:26), Kabbalah uses the form of the human body to describe the structure of the human soul, and the nature of supernal Divine emanations. A particular concern of Kabbalah is sexual unity between male and female potencies in Divinity on high, depicted as interaction of the two sides in the ''sephirot'' (Divine Anthropos), between archetypal ''partzufim'' (Divine personas), and the redemption of the exiled ''Shekhinah'' (feminine Divine Presence) from captivity among the impure forces below. Kabbalists repeatedly warn and stress the need to divest their subtle notions from any corporeality, dualism, plurality, or spatial and temporal conno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzimtzum
The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinite light) in order to allow for a "conceptual space" in which finite and seemingly independent realms could exist. This primordial initial contraction, forming a ''ḥālāl happānuy'' "vacant space" () into which new creative light could beam, is denoted by general reference to the ''tzimtzum''. In Kabbalistic interpretation, ''tzimtzum'' gives rise to the paradox of simultaneous divine presence and absence within the vacuum and resultant Creation. Function Because the ''tzimtzum'' results in the "empty space" in which spiritual and physical Worlds and ultimately, free will can exist, God is often referred to as " Ha-Makom" ( lit. "the Place", "the Omnipresent") in Rabbinic literature ("He is the Place of the World, but the World is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Providence (Judaism)
Divine providence ( he, השגחה פרטית ''Hashgochoh Protis'' or ''Hashgaha Peratit'', lit. divine supervision of the individual) is discussed throughout rabbinic literature, by the classical Jewish philosophers, and by the tradition of Jewish mysticism. The discussion brings into consideration the Jewish understanding of nature, and its reciprocal, the miraculous. This analysis thus underpins much of Orthodox Judaism's world view, particularly as regards questions of interaction with the natural world, and the need for skills and personal effort (''Hishtadlus''/Hishtadlut in Hebrew). Classical Jewish philosophy Divine providence is discussed by all of the major Jewish philosophers, but its extent and nature is a matter of dispute. There are, broadly, two views, differing largely as to the frequency with which God intervenes in the natural order. The first view admits a frequency of miracles. Here there is a stability of the natural order which nevertheless allows for t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirteen Attributes Of Mercy
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or ''Shelosh-'Esreh Middot HaRakhamim'' (transliterated from the Hebrew: ) as enumerated in the Book of Exodus () are the Divine Attributes with which, according to Judaism, God governs the world. According to the explanation of Maimonides these attributes must not be regarded as qualities inherent in God, but as the method of His activity, by which the divine governance appears to the human observer to be controlled. In the Sifre, however, these attributes are not called , which may mean "quality" as well as "rule" and "measure", but "derakhim" (ways), since they are the ways of God which Moses prayed to know and which God proclaimed to him. The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include , , , , , , , , and . Division The number thirteen is adopted from Talmudic and rabbinic tradition. There are divergent opinions as to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kochos Hanefesh
Kochos/Kochot haNefesh ( he, כוחות הנפש from nephesh-"soul"), meaning "Powers of the Soul", are the innate constituent character-aspects within the soul, in Hasidic thought's psychological internalisation of Kabbalah. They derive from the 10 Sephirot Heavenly emanations of Kabbalah, by relating each quality to its parallel internal motivation in man. The Hasidic discussion of the sephirot, particularly in the Kabbalistically oriented system of Habad thought, focuses principally on the Soul Powers, the experience of the sephirot in Jewish worship. Among the soul powers, Bittul (Human "self-nullification" of ego), the first revealed power, turns the ''Ani''-"Self" into ''Ayin''-"Nothingness" in the contemplative preparation for experiencing the Divine "Ayin" nullification of Existence. In the elite ideal of Deveikut-" cleaving" to God, the central Hasidic principle in its reinterpretation of Judaism, this inspires the subsequent powers of expression. In Mainstream "Pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew language, Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', ''he (letter), he'', ''waw (letter), waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Book of Esther, Esther, Ecclesiastes, and (with Tetragrammaton#Texts with similar theonyms, a possible instance of the Jah, short form in verse 8:6) the Song of Songs contain this Hebrew language, Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
