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Antoninus Of Piacenza (pilgrim)
The anonymous pilgrim of Piacenza, sometimes simply called the Piacenza Pilgrim, was a sixth-century Christian pilgrim from Piacenza in northern Italy who travelled to the Holy Land at the height of Byzantine rule in the 570s and wrote a narrative of his pilgrimage. This anonymous pilgrim was erroneously identified as Antoninus of Piacenza or Antoninus Martyr out of confusion with Saint Antoninus of Piacenza, who died in 303 and is venerated as a martyr. The Piacenza pilgrim's description of sites and traditions are sometimes inaccurate, as he tends to confuse places from the same area, or such which are in Egypt. The travel descriptions of the Piacenza pilgrim are still valued by researchers because they sometimes contain information about local customs and traditions not mentioned in any other text. The pilgrim's itinerary documents the extent of the sixth-century trade catering to the pious pilgrims in the Holy Land: "We went to Cana, where our Lord was present at the marri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antonine Itinerary
The Antonine Itinerary ( la, Itinerarium Antonini Augusti, "The Itinerary of the Emperor Antoninus") is a famous ''itinerarium'', a register of the stations and distances along various roads. Seemingly based on official documents, possibly from a survey carried out under Augustus, it describes the roads of the Roman Empire. Owing to the scarcity of other extant records of this type, it is a valuable historical record. Almost nothing is known of its date or author. Scholars consider it likely that the original edition was prepared at the beginning of the 3rd century. Although it is traditionally ascribed to the patronage of the 2nd-century Antoninus Pius, the oldest extant copy has been assigned to the time of Diocletian and the most likely imperial patron—if the work had one—would have been Caracalla. ''Iter Britanniarum'' The British section is known as the ''Iter Britanniarum'', and can be described as the ' road map' of Roman Britain. There are 15 such itiner ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Catholic Encyclopedia
The ''Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church'' (also referred to as the ''Old Catholic Encyclopedia'' and the ''Original Catholic Encyclopedia'') is an English-language encyclopedia published in the United States and designed to serve the Catholic Church. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed "to give its readers full and authoritative information on the entire cycle of Catholic interests, action and doctrine". The ''Catholic Encyclopedia'' was published by the Robert Appleton Company (RAC), a publishing company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedia's Editorial Board also served as the directors of the company. In 1912 the company's name was changed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Piacenza
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Land Travellers
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. ''The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pilgrimage Accounts
A pilgrimage is a journey, often into an unknown or foreign place, where a person goes in search of new or expanded meaning about their self, others, nature, or a higher good, through the experience. It can lead to a personal transformation, after which the pilgrim returns to their daily life. Background Pilgrimages frequently involve a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith, although sometimes it can be a metaphorical journey into someone's own beliefs. Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with the divine, to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed", or any site that is seen to have special spiritual powers. S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century Italo-Roman People
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Würzburg
John of Würzburg (Latin ''Johannes Herbipolensis'') was a German priest who made a pilgrimage to the Holy Land in the 1160s and wrote a book describing the Christian holy places, the ''Descriptio terrae sanctae'' (Description of the Holy Land).Stewart, "Preface" to John of Würzburg 1890, pp. ix–xii. Life All that is known of John's life is what he records in his ''Descriptio''. He says that he was a priest of the church of Würzburg and he dedicated his work to a friend named Dietrich (Theoderic). The Tegernsee manuscript calls John the bishop of Würzburg, but there was no bishop named John. Possibly the copyist or whoever added the description of John to the Tegernsee manuscript confused him with his friend, who is sometimes identified with Dietrich of Hohenburg, who was bishop of Würzburg in 1223–24. This identification is not certain. Nor is the identification of Dietrich with the man of the same name who went on a pilgrimage around 1172 and wrote his own account of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arculf
Arculf (later 7th century) was a Frankish bishop who toured the Levant in around 680. Bede claimed he was a bishop (). According to Bede's history of the Church in England (V, 15), Arculf was shipwrecked on the shore of Iona, Scotland on his return from a pilgrimage to the Holy Land. He was hospitably received by Adomnán, the abbot of the island monastery from 679 to 704, to whom he gave a detailed narrative of his travels. Adomnán, with aid from some further sources, was able to produce '' De Locis Sanctis'' ("Concerning the sacred places"), a descriptive work in three books dealing with Jerusalem, Bethlehem, and other places in Palestine, and briefly with Alexandria and Constantinople. Bede learned of this and spoke about him in his ''Ecclesiastical History of the English People''. Many details about Arculf's journeys can be inferred from this text. Modern references Arculf appears briefly as a character in the novel ''Justinian'' by H. N. Turteltaub (Harry Turtledove). See a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronicon Paschale
''Chronicon Paschale'' (the ''Paschal'' or ''Easter Chronicle''), also called ''Chronicum Alexandrinum'', ''Constantinopolitanum'' or ''Fasti Siculi'', is the conventional name of a 7th-century Greek Christian chronicle of the world. Its name comes from its system of chronology based on the Christian paschal cycle; its Greek author named it ''Epitome of the ages from Adam the first man to the 20th year of the reign of the most August Heraclius''. Structure The 'Chronicon Paschale' follows earlier chronicles. For the years 600 to 627 the author writes as a contemporary historian—that is, through the last years of emperor Maurice, the reign of Phocas, and the first seventeen years of the reign of Heraclius. Like many chroniclers, the author of this popular account relates anecdotes, physical descriptions of the chief personages (which at times are careful portraits), extraordinary events such as earthquakes and the appearance of comets, and links Church history with a suppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is commonly known as Saint Jerome. Jerome was born at Stridon, a village near Emona on the border of Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Latin Bible translations used to be performed before him. His list of writings is extensive, and beside his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Itinerarium Burdigalense
The ''Itinerarium Burdigalense'' ("Bordeaux Itinerary"), also known as the ''Itinerarium Hierosolymitanum'' ("Jerusalem Itinerary"), is the oldest known Christian ''itinerarium''. It was written by the "Pilgrim of Bordeaux", an anonymous pilgrim from the city of Burdigala (now Bordeaux, France) in the Roman province of Gallia Aquitania. It recounts the writer's journey throughout the Roman Empire to the Holy Land in 333 and 334 as he travelled by land through northern Italy and the Danube valley to Constantinople; then through the provinces of Asia and Syria to Jerusalem in the province of Syria-Palaestina; and then back by way of Macedonia, Otranto, Rome, and Milan. Interpretation and analysis According to the ''Catholic Encyclopedia'': Another reader, Jaś Elsner, notes that, a brief twenty-one years after Constantine legalized Christianity, "the Holy Land to which the pilgrim went had to be entirely reinvented in those years, since its main siteancient Jerusalemhad been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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