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Angolanidade
Angolanidade ( en, Angolanness or Angolanity) is the national identity of Angola.James, W. Martin. ''Historical Dictionary of Angola'', 2004. Page 28. It can also be described as Angolan cultural patriotism. Much of what is today considered angolanidade was created by Angolan intellectuals as a conscious effort to highlight an idealized vision for what it means to be Angolan. History Angolanidade began to develop in the 1940s and '50s, when black Angolans started to differentiate themselves from white settlers by embracing and reclaiming aspects of traditional African culture. Angolanidade adopted some aspects of ''négritude'', a cultural ideology developed by francophone African intellectuals that emphasized the distinctness of African cultural output. The ideas espoused by the ''négritude'' movement were adapted to Angolan culture by Angolan intellectuals, such as poet Viriato da Cruz. Da Cruz codified the concept of angolanidade in 1948 as a literary movement with the slogan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Négritude
''Négritude'' (from French "Nègre" and "-itude" to denote a condition that can be translated as "Blackness") is a framework of critique and literary theory, developed mainly by francophone intellectuals, writers, and politicians of the African diaspora during the 1930s, aimed at raising and cultivating "Black consciousness" across Africa and its diaspora. Négritude gathers writers such as sisters Paulette and Jeanne Nardal (known for having laid the theoretical basis of the movement), Martinican poet Aimé Césaire, Abdoulaye Sadji, Léopold Sédar Senghor (the first President of Senegal), and Léon Damas of French Guiana. ''Négritude'' intellectuals disavowed colonialism, racism and Eurocentrism. They promoted African culture within a framework of persistent Franco-African ties. The intellectuals employed Marxist political philosophy, in the Black radical tradition. The writers drew heavily on a surrealist literary style, and some say they were also influenced somewhat by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angolan Culture
The culture of Angola is influenced by the Portuguese. Portugal occupied the coastal enclave Luanda, and later also Benguela, since the 16th/17th centuries, and expanded into the territory of what is now Angola in the 19th/20th centuries, ruling it until 1975. Both countries share cultural aspects: language (Portuguese) and main religion (Roman Catholic Christianity). However, present-day Angolan culture is mostly NATIVE Bantu, which was mixed with Portuguese culture. The diverse ethnic communities with their own cultural traits, traditions and native languages or dialects include the Ovimbundu, Ambundu, Bakongo, Chokwe, Avambo and other peoples. Ethnic groups and languages There are over 100 distinct ethnic groups and languages/dialects in Angola. Although Portuguese is the official language, for many black Angolans it is a second or even third language. The three dominant ethnic groups are the Ovimbundu, Mbundu (better called Ambundu, speaking Kimbundu) and the Bakongo. Ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Négritude
''Négritude'' (from French "Nègre" and "-itude" to denote a condition that can be translated as "Blackness") is a framework of critique and literary theory, developed mainly by francophone intellectuals, writers, and politicians of the African diaspora during the 1930s, aimed at raising and cultivating "Black consciousness" across Africa and its diaspora. Négritude gathers writers such as sisters Paulette and Jeanne Nardal (known for having laid the theoretical basis of the movement), Martinican poet Aimé Césaire, Abdoulaye Sadji, Léopold Sédar Senghor (the first President of Senegal), and Léon Damas of French Guiana. ''Négritude'' intellectuals disavowed colonialism, racism and Eurocentrism. They promoted African culture within a framework of persistent Franco-African ties. The intellectuals employed Marxist political philosophy, in the Black radical tradition. The writers drew heavily on a surrealist literary style, and some say they were also influenced somewhat by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Identity
National identity is a person's identity or sense of belonging to one or more states or to one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language". National identity may refer to the subjective feeling one shares with a group of people about a nation, regardless of one's legal citizenship status. National identity is viewed in psychological terms as "an awareness of difference", a "feeling and recognition of 'we' and 'they'". National identity also includes the general population and diaspora of multi-ethnic states and societies that have a shared sense of common identity identical to that of a nation while being made up of several component ethnic groups. Hyphenated ethnicities are an example of the confluence of multiple ethnic and national identities within a single person or entity. As a collective phenomenon, national identity can arise as a direct result of the presence of elements from the "c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luanda
Luanda () is the capital and largest city in Angola. It is Angola's primary port, and its major industrial, cultural and urban centre. Located on Angola's northern Atlantic coast, Luanda is Angola's administrative centre, its chief seaport, and also the capital of the Luanda Province. Luanda and its metropolitan area is the most populous Portuguese-speaking capital city in the world and the most populous Lusophone city outside Brazil, with over 8.3 million inhabitants in 2020 (a third of Angola's population). Among the oldest colonial cities of Africa, it was founded in January 1576 as ''São Paulo da Assunção de Loanda'' by Portuguese explorer Paulo Dias de Novais. The city served as the centre of the slave trade to Brazil before its prohibition. At the start of the Angolan Civil War in 1975, most of the white Portuguese left as refugees, principally for Portugal. Luanda's population increased greatly from refugees fleeing the war, but its infrastructure was inadequate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Society Of Angola
A society is a Social group, group of individuals involved in persistent Social relation, social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same Politics, political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent of members. In the social sciences, a larger society often exhibits social stratification, stratification or dominance hierarchy, dominance patterns in subgroups. Societies construct patterns of behavior by deeming certain actions or concepts as acceptable or unacceptable. These patterns of behavior within a given society are known as societal norms. Societies, and their norms, undergo gradual and perpetual changes. Insofar as it is collaborative, a society can enable i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Authenticité (Zaire)
''Authenticité'', sometimes Zairianisation in English, was an official state ideology of the regime of Mobutu Sese Seko that originated in the late 1960s and early 1970s in what was first the Democratic Republic of Congo, later renamed Zaire. The authenticity campaign was an effort to rid the country of the lingering vestiges of colonialism and the continuing influence of Western culture and to create a more centralized and singular national identity. The policy, as implemented, included numerous changes to the state and to private life, including the renaming of the Congo and its cities, as well as an eventual mandate that Zairians were to abandon their Christian names for more "authentic" ones. In addition, Western-style attire was banned and replaced with the Mao-style tunic labeled the " abacost" and its female equivalent. The policy began to wane in the late 1970s and had mostly been abandoned by 1990. Origin and general ideology Not long after Mobutu Sese Seko's declara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umbundu
Umbundu, or South Mbundu (autonym umb, úmbúndú), one of many Bantu languages, is the most widely-spoken autochthonous language of Angola. Its speakers are known as '' Ovimbundu'' and are an ethnic group constituting a third of Angola's population. Their homeland is the Central Highlands of Angola and the coastal region west of these highlands, including the cities of Benguela and Lobito. Because of recent internal migration, there are now also large communities in the capital Luanda Luanda () is the capital and largest city in Angola. It is Angola's primary port, and its major industrial, cultural and urban centre. Located on Angola's northern Atlantic coast, Luanda is Angola's administrative centre, its chief seaport ... and its surrounding province, as well as in Lubango. Phonology Consonants Vowels Tone Umbundu has two tones: low and high. The first acute accent (á) in a word represents a high tone. The low tone is represented by a grave accent (à ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kimbundu
Kimbundu, a Bantu language which has sometimes been called Mbundu or 'North Mbundu' (see Umbundu), is the second-most-widely-spoken Bantu language in Angola. Its speakers are concentrated in the north-west of the country, notably in the Luanda, Bengo, Malanje and the Cuanza Norte provinces. It is spoken by the Ambundu. Phonology Consonants Allophones: ¸and ²are allophones of /p/ and /b/, respectively, before /a/ and /u/. The phoneme /l/ is phonetically a flap ¾ a voiced plosive or its palatalized version ʲwhen before the front high vowel /i/. In the same way, the alveolars /s/, /z/ and /n/ are palatalized to ƒ ’and ² respectively, before There may be an epenthesis of after /Å‹/ in word medial positions, thus creating a phonetic cluster ‹gin a process of fortition. There is long distance nasal harmony, in which /l/ is realized as if the previous morphemes contain /m/ or /n/, but not prenasalized stops. Vowels There are two contrasting tones: a high ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
MPLA
The People's Movement for the Liberation of Angola ( pt, Movimento Popular de Libertação de Angola, abbr. MPLA), for some years called the People's Movement for the Liberation of Angola – Labour Party (), is an Angolan left-wing, social democratic political party. The MPLA fought against the Portuguese army in the Angolan War of Independence from 1961 to 1974, and defeated the National Union for the Total Independence of Angola (UNITA) and the National Liberation Front of Angola (FNLA) in the Angolan Civil War. The party has ruled Angola since the country's independence from Portugal in 1975, being the ''de facto'' government throughout the civil war and continuing to rule afterwards. Formation On 10 December 1956, in Estado Novo-ruled Portuguese Angola, the underground Angolan Communist Party (PCA) merged with the Party of the United Struggle for Africans in Angola (PLUA) to form the People's Movement for the Liberation of Angola, with Viriato da Cruz, the president of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angolan Literature
Angolan literature has its origins in the mid-19th century. The diversity of Angola's culture is reflected in the diversity of its literature, which traditionally has been combative and satirical. As Angola was a colony of Portugal, it is a Lusophone country. Most authors write in Portuguese, though there are many distinct tribes and Portuguese is not the first language of every Angolan. In 2006, Luandino Vieira was awarded the Camões Prize, though he declined it and the $128,000USD prize money for "personal and intimate reasons." Agostinho Neto, the first president of Angola, was a well-known poet. Cremilda de Lima is one of the best-known Angolan children's writers. José Eduardo Agualusa was the recipient of the 2017 International Dublin Literary Award. Angolan writers See also *Culture of Angola The culture of Angola is influenced by the Portuguese. Portugal occupied the coastal enclave Luanda, and later also Benguela, since the 16th/17th centuries, and expanded i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angolan Music
The music of Angola (Dimba dya N’gola) has been shaped both by wider musical trends and by the political history of the country. while Angolan music has also influenced the music of the other Lusophone countries and Latin American countries. In turn, the music of Angola was instrumental in creating and reinforcing "angolanidade", the Angolan national identity. The capital and largest city of Angola — Luanda — is home to a diverse group of styles including kazukuta, semba, kizomba and kuduro. Just off the coast of Luanda is Ilha do Cabo, home to an accordion and harmonica-based style of music called rebita. In the 20th century, Angola was wracked by violence and political instability. Angolan musicians were oppressed by government forces, both during the period of Portuguese colonization and after independence. Folk music Semba Semba is the predecessor to a variety of music styles originating in Africa. Three of the most famous of these are Samba itself, kizomb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
