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Alleluia, Dulce Carmen
"Alleluia, dulce carmen" (Alleluia, song of gladness) is a medieval Latin hymn sung during the week before Septuagesima as a preparation to the dismissal of the Alleluia. History The earliest form of ''Alleluia, dulce carmen'' is found in manuscripts of the 11th century kept at the British Museum. It was traditionally sung in Gallican liturgies, such as the rite of Lyon, or English liturgies, such as the use of Sarum, in ''"clausula Alleluia"'', as a farewell to the Alleluia in the week before the Sunday of ''Septuagesima'', until the first Vespers. Translations in English language of the ''Alleluia, dulce carmen'', were written by J. Chandler in 1837, ''Alleluia! Best and Sweetest'', later by John Mason Neale in 1851, and many more in the second half of the 19th century with close resemblance. Melody Various melodies are currently in use, and while the original medieval manuscripts do not give a specific written melody, English translations of the 19th century relied on t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Latin
Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages. In this region it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Church, and as the working language of science, literature, law, and administration. Medieval Latin represented a continuation of Classical Latin and Late Latin, with enhancements for new concepts as well as for the increasing integration of Christianity. Despite some meaningful differences from Classical Latin, Medieval writers did not regard it as a fundamentally different language. There is no real consensus on the exact boundary where Late Latin ends and Medieval Latin begins. Some scholarly surveys begin with the rise of early Ecclesiastical Latin in the middle of the 4th century, others around 500, and still others with the replacement of written Late La ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagesima
Septuagesima (; in full, Septuagesima Sunday) is the name for the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied to the seventy days starting on Septuagesima Sunday and ending on the Saturday after Easter. Alternatively, the term is sometimes applied also to the period commonly called Shrovetide or Gesimatide (the Pre-Lenten Season) that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins. The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called ''Shrove Sunday.'' The earliest date on which Septuagesima Sunday can occur is January 18 (Easter falling on March 22 in a common year) and the latest is February 22 (Easter falling on April 25 in a leap year). Origins of the term ''Septuagesima'' comes from the Latin word for "seventieth." Likewise, '' Sexagesima,'' '' Quinquagesima,'' and '' Quadragesima'' mean "sixtieth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alleluia
Alleluia (derived from the Hebrew ''Hallelujah'', meaning "Praise Yahweh") is a Latin phrase in Christianity used to give praise to God. In Christian worship, Alleluia is used as a liturgical chant in which that word is combined with verses of scripture, usually from the Psalms. This chant is commonly used before the proclamation of the Gospel. In Western Christianity, congregations commonly cease using the word "Alleluia" during the period of Lent but restore it into their services at Easter. The form of praise "Alleluia" is used by Christians to thank and glorify God; it finds itself present in many prayers and hymns, especially those related to Eastertide, such as ''Jesus Christ Is Risen Today''. History The Hebrew word ''Hallelujah'' as an expression of praise to God was preserved, untranslated, by the Early Christians as a superlative expression of thanksgiving, joy, and triumph. Thus it appears in the ancient Greek Liturgy of St. James, which is still used to this day ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British Museum
The British Museum is a public museum dedicated to human history, art and culture located in the Bloomsbury area of London. Its permanent collection of eight million works is among the largest and most comprehensive in existence. It documents the story of human culture from its beginnings to the present.Among the national museums in London, sculpture and decorative and applied art are in the Victoria and Albert Museum; the British Museum houses earlier art, non-Western art, prints and drawings. The National Gallery holds the national collection of Western European art to about 1900, while art of the 20th century on is at Tate Modern. Tate Britain holds British Art from 1500 onwards. Books, manuscripts and many works on paper are in the British Library. There are significant overlaps between the coverage of the various collections. The British Museum was the first public national museum to cover all fields of knowledge. The museum was established in 1753, largely b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Use Of Sarum
The Use of Sarum (or Use of Salisbury, also known as the Sarum Rite) is the Latin liturgical rite developed at Salisbury Cathedral and used from the late eleventh century until the English Reformation. It is largely identical to the Roman rite, with about ten per cent of its material drawn from other sources. The cathedral's liturgy was widely respected during the late Middle Ages, and churches throughout the British Isles and parts of northwestern Europe adapted its customs for celebrations of the Eucharist and canonical hours. The use has a unique ecumenical position in influencing and being authorized by Roman Catholic, Eastern Orthodox, and Anglican churches. Origins In 1078, William of Normandy appointed Osmund, a Norman nobleman, as bishop of Salisbury (the period name of the site whose ruins are now known as Old Sarum). As bishop, Osmund initiated some revisions to the extant Celtic-Anglo-Saxon rite and the local adaptations of the Roman rite, drawing on both Norman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespers
Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic (both Latin and Eastern), Lutheran, and Anglican liturgies. The word for this fixed prayer time comes from the Latin , meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox services advertised as 'vespers' often conclude with compline, especially the all-night vigil. Performing these services together without break was also a common practice in medieval Europe, especially secular churches and cathedrals. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the service that combines vespers with compline, following the conception of early sixteenth-century worshippers that conceived these as a single unit. The term can also apply to the pre-Reformation form of vespers or f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Mason Neale
John Mason Neale (24 January 1818 – 6 August 1866) was an English Anglican priest, scholar and hymnwriter. He worked and wrote on a wide range of holy Christian texts, including obscure medieval hymns, both Western and Eastern. Among his most famous hymns is the 1853 ''Good King Wenceslas'', set on Boxing Day. An Anglo-Catholic, Neale's works have found positive reception in high-church Anglicanism and Western Rite Orthodoxy. Life Neale was born in London on 24 January 1818, his parents being the clergyman Cornelius Neale and Susanna Neale, daughter of John Mason Good. A younger sister Elizabeth Neale (1822–1901) founded the Community of the Holy Cross. He was educated at Sherborne School, Dorset, and Trinity College, Cambridge, where (despite being said to be the best classical scholar in his year) his lack of ability in mathematics prevented him taking an honours degree. Neale was named after the Puritan cleric and hymn writer John Mason (1645–94), of whom his mother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Captivity
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled when N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 134
Psalm 134 is the 134th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Behold, bless ye the , all ye servants of the ". Its Latin title is "Ecce nunc benedicite Dominum".Parallel Latin/English Psalter / Psalmus 133 (134) medievalist.net It is the last of the fifteen Songs of Ascents (''Shir Hama'alot''), and one of the three Songs of Ascents consisting of only three verses. The entitles this psalm "Praising the Lord in His House at Night". This psalm is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 135
Psalm 135 of the biblical Book of Psalms begins and ends "Praise ye the LORD" ( he, הַלְלוּ יָהּ, ''hallelujah''). The New King James Version entitles it "Praise to God in Creation and Redemption". In the numbering system used in the Greek Septuagint and Latin Vulgate translations, it is Psalm 134. Allusions to other psalms and OT passages Cyril Rodd notes references to Psalm 134 in verses 2 and 21, to Deuteronomy 32:36 (the Song of Moses) in verse 14, and to Exodus 19:5 and Deuteronomy 7:6 in verse 4, and "a close similarity" between verses 15-20 and Psalm 115:4-11.Rodd, C. S., ''18. Psalms'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 401 Verse 7 is reflected in Jeremiah 10:13. Uses Judaism *The feasts of Tabernacles and of Passover have been put forward as suggested suitable occasions for the use of this psalm. *This psalm is recited in its entirety during the Pesukei Dezimra on Shabbat, Yom Tov, and - in many communities - on H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodoxy
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of "autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes, monas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triodion
The Triodion ( el, Τριῴδιον, ; cu, Постнаѧ Трїωдь, ; ro, Triodul, sq, Triod/Triodi), also called the Lenten Triodion (, ), is a liturgical book used by the Eastern Orthodox Church. The book contains the propers for the fasting period preceding Pascha (Easter) and for the weeks leading up to the fast. The canons for weekday Matins in the Triodion contain only three odes and so are known as "triodes", after which the Triodion takes its name. The period which the book covers extends from the Sunday of the Publican and Pharisee (the tenth week before Pascha: twenty-two days before the beginning of Great Lent), and concludes with the Midnight Office of Holy Saturday. The Triodion contains the propers for: * The Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year (with few exceptions). *The ''Apokreo'' marks the change of diet to the fasting pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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