Al-Muqtana
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Al-Muqtana
Abu'l-Ḥasan ʿAlī ibn Aḥmad al-Sammuqī ( ar, أبو الحسن علي بن أحمد السموقي), better known as Bahāʾ al-Dīn al-Muqtanā ( ar, بهاء الدين المقتنى; died terminus post quem, after 1042), was an 11th-century Isma'ilism, Isma'ili missionary, and one of the founders of the Druze religion. His early life is obscure, but he may have been a Fatimid official. By 1020 he was one of the chief disciples of the founder of the Druze faith, Hamza ibn Ali ibn Ahmad. The disappearance of Fatimid caliph al-Hakim bi-Amr Allah, considered by the Druze to be the Theophany, manifestation of God, in 1021, inaugurated a period of anti-Druze persecution. Al-Muqtana took over the leadership of the remnants of the Druze movement in 1027, and led the missionary activity (the "divine call") of the widely scattered Druze communities until 1042, when he issued his farewell epistle (, 'Epistle of Occultation (Islam), Occultation'), in which he announced his retirement ...
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Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ...
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Isma'ili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ...
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Divine Call
The divine call, unitarian call, or da‘wat at- tawḥīd is the time period of Druze proselytization that was opened at sunset on Thursday 30 May 1017 CE by Fātimid Caliph al-Hakim bi-Amr Allah and closed in 1043 CE by al-Muqtana Baha'uddin, henceforth prohibiting anyone else from converting to the Druze religion.Al-'Uqayli, Ḥasan., ''Muntekhab'', fol. 75v.; Yūsuf al-'Uqayli, ''al-Mu'allaf'', p. 775. History The call was suspended briefly between 19 May 1018 and 9 May 1019 CE during the apostasy of ad-Darazi and again between 1021 and 1026 CE during a period of persecution by Ali az-Zahir for those who had sworn the oath to accept the call. Persecutions started forty days after the disappearance into occultation of al-Hakim, who was thought to have been converting people to a Unitarian faith for over twenty years prior. Al-Hakim convinced some heretical followers such as ad-Darazi of his soteriological divinity and officially declared the Divine call after issuing a ...
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Apamea, Syria
ar, آفاميا , image =Apamea 01.jpg , alt = , caption = View of Apamea ruins , map_type = Syria , map_alt = , map_size = 200 , location = Hama Governorate, Syria , region = Ghab plain , coordinates = , type = settlement , part_of = , length = , width = , area = , height = , builder = Seleucus I Nicator , material = , built = ca. 300 BC , abandoned = 13th century , epochs = , cultures = Hellenistic, Roman, Medieval Greek, Arab , dependency_of = , occupants = , event = , excavations = , archaeologists = , condition = ruins , ownership = Public , public_access = Yes , website = , notes = Apamea ( el, Ἀπάμεια, ''Apameia''; ar, آفاميا, ''Afamia''), on the right bank of the Orontes River, was an ancient Greek and Roman city. It was the capital of Apamene under the Macedonians, became the capital and Metropolitan Archbishopric of late Roman province Syria Secunda, again in the crusader per ...
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Druze
The Druze (; ar, دَرْزِيٌّ, ' or ', , ') are an Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion based on the teachings of Hamza ibn Ali ibn Ahmad and ancient Greek philosophers like Plato, Aristotle, Pythagoras, and Zeno of Citium. Adherents of the Druze religion call themselves " the Monotheists" or "the Unitarians" (''al-Muwaḥḥidūn''). The Epistles of Wisdom is the foundational and central text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, Christianity, Gnosticism, Neoplatonism, Zoroastrianism, Buddhism, Hinduism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasizes the role of the mind and truthfulness. Druze believe in theophany and reincarnation. Druze believe that at the end of the cycle of rebirth, which is achie ...
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Hamza Ibn Ali Ibn Ahmad
Hamza ibn ‘Alī ibn Aḥmad ( ar, حمزة بن علي بن أحمد; 985 – c. 1021) was an 11th-century Ismaili missionary and founding leader of the Druze. He was born in Zozan in Greater Khorasan in Samanid-ruled Persia (modern Khaf, Razavi Khorasan Province, Iran), and preached his heterodox strand of Isma'ilism in Cairo during the reign of the Fatimid caliph al-Hakim bi-Amr Allah. According to Hamza, al-Hakim was God made manifest. Despite opposition from the established Isma'ili clergy, Hamza persisted, apparently being tolerated or even patronized by al-Hakim himself, and set up a parallel hierarchy of missionaries in Egypt and Syria. Following al-Hakim's disappearance—or, most likely, assassination—in February 1021, Hamza and his followers were persecuted by the new regime. Hamza himself announced his retirement in his final epistle to his followers, in which he also promised that al-Hakim would soon return and usher the end times. Hamza disappeared thereafter, al ...
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Lower Mesopotamia
Lower Mesopotamia is a historical region of Mesopotamia. It's located in the alluvial plain of Iraq from the Hamrin Mountains to the Faw Peninsula near the Persian Gulf. In the Middle Ages it was also known as the ''Sawad'' and al-Jazira al-sflia ("Lower Jazira"), which strictly speaking designated only the southern alluvial plain, and ''al-ʻIrāq al-ʻArabi'' ("Arabian Irāq"), as opposed to "Persian Iraq", the Jibal. Lower Mesopotamia was home to Sumer and Babylonia. Regions of Iraq Delimitation The medieval Arab geographers placed the northern border between Iraq and Upper Mesopotamia (the ''Jazirah'') in a line running from Anbar on the Euphrates to Tikrit on the Tigris, although later it was shifted to a line running due west from Tikrit, thus including several towns on the Euphrates past Anbar into Iraq. Geography An alluvial plain begins north of Tikrit Near Hamrin Mountains and extends to the Persian Gulf. Here the Tigris and Euphrates lie above the level of the pl ...
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Upper Mesopotamia
Upper Mesopotamia is the name used for the Upland and lowland, uplands and great outwash plain of northwestern Iraq, northeastern Syria and southeastern Turkey, in the northern Middle East. Since the early Muslim conquests of the mid-7th century, the region has been known by the traditional Arabic name of ''al-Jazira'' ( ar, الجزيرة "the island", also transliterated ''Djazirah'', ''Djezirah'', ''Jazirah'') and the Syriac language, Syriac variant ''Gāzartā'' or ''Gozarto'' (). The Euphrates and Tigris rivers transform Mesopotamia into almost an island, as they are joined together at the Shatt al-Arab in the Basra Governorate of Iraq, and their sources in eastern Turkey are in close proximity. The region extends south from the mountains of Anatolia, east from the hills on the left bank of the Euphrates river, west from the mountains on the right bank of the Tigris river and includes the Sinjar plain. It extends down the Tigris to Samarra and down the Euphrates to Hit, Iraq. ...
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Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of , making it the 17th-largest country. Iran has a population of 86 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz. The country is home to one of the world's oldest civilizations, beginning with the formation of the Elamite kingdoms in the fourth millennium BC. It was first unified by the Medes, an ancient Iranian people, in the seventh century BC, and reached its territorial height in the sixth century BC, when Cyrus the Great fo ...
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Alexandria
Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandria grew rapidly and became a major centre of Hellenic civilisation, eventually replacing Memphis, in present-day Greater Cairo, as Egypt's capital. During the Hellenistic period, it was home to the Lighthouse of Alexandria, which ranked among the Seven Wonders of the Ancient World, as well as the storied Library of Alexandria. Today, the library is reincarnated in the disc-shaped, ultramodern Bibliotheca Alexandrina. Its 15th-century seafront Qaitbay Citadel is now a museum. Called the "Bride of the Mediterranean" by locals, Alexandria is a popular tourist destination and an important industrial centre due to its natural gas and oil pipelines from Suez. The city extends about along the northern coast of Egypt, and is the largest city on t ...
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Dawah
Dawah ( ar, دعوة, lit=invitation, ) is the act of inviting or calling people to embrace Islam. The plural is ''da‘wāt'' (دَعْوات) or ''da‘awāt'' (دَعَوات). Etymology The English term ''Dawah'' derives from the Arabic word , which comes from the root variously meaning 'to invite' or 'to pray'. ''Da‘wah'' literally means "issuing a summons" or "making an invitation". Grammatically, the word represents a gerund of a verb with the triconsonantal root ''d-ʕ-w'' meaning variously "to summon" or "to invite". A Muslim who practices ''da‘wah'', either as a religious worker or in a volunteer community effort, is called a ' (, plural ' ). A ''dā‘ī'', is a person who invites people to understand and accept Islam through dialogue and other techniques, may be regarded as a missionary inviting people to the faith, prayer and manner of Islamic life. The term ''da'wah'' has other senses in the Qur'an. In ''sura'' (chapter) 30:25, for example, it denotes th ...
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Jumada II
Jumada al-Thani ( ar, جُمَادَىٰ ٱلثَّانِي, Jumādā ath-Thānī, lit=The second Jumada) also known as Jumada al-Akhirah ( ar, جُمَادَىٰ ٱلْآخِرَة, link=no, Jumādā al-ʾĀkhirah, lit=The final Jumada), Jumada al-Akhir ( ar, جُمَادَىٰ ٱلْآخِر, link=no, Jumādā al-ʾĀkhir), or Jumada II is the sixth month in the Islamic Calendar. The word ''Jumda'' ( ar, جمد), from which the name of the month is derived, is used to denote dry parched land, a land devoid of rain. ''Jumādā'' ( ar, جُمَادَىٰ) may also be related to a verb meaning "to freeze" and another account relates that water would freeze during this time of year. In Turkish, used in the Ottoman Empire times and context, it was ''Jèmāzìyyu-'l-ākhir'', or ''G̃emazi-yèl-Aher''. Its Turkish abbreviation was ''jìm, and its Latin abbreviation was ''Djem. II''.. Young states "Djem. II 1281" is equivalent to "November 1864", which means he is referring to Cümad ...
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