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Al-Mansur Yahya
Al-Mansur Yahya (died 976) was an imam of the Zaidi state in Yemen, whose tenure as imam is counted from 934 to 976. Yahya bin Ahmad was the fifth son of the imam an-Nasir Ahmad, and the grandson of the founder-imam al-Hadi ila'l-Haqq Yahya. Even before the death of an-Nasir in 934, three of his sons quarreled bitterly among themselves. Although the Zaidi imamship was not strictly hereditary but depended on personal qualifications and descent from Muhammad, succession tended to take place within particular families descended from al-Qasim ar-Rassi (d. 860) and his grandson al-Hadi ila'l-Haqq Yahya (d. 911). Two sons of an-Nasir, al-Muntakhab al-Hasan (d. 936) and al-Mukhtar al-Qasim (d. 956), contested the dignity. None of them is recognized as a right imam in later Zaidi chronicles. Their younger brother al-Mansur Yahya is, on the other hand, counted as imam from 934 to his death in 976. The internal dissension among the Zaydiyyah was accentuated by the behaviour of the tribal gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ad-Da'i Yusuf
Ad-Da'i Yusuf (died September 12, 1012) was an imam of the Zaidi state in Yemen who ruled for two highly turbulent terms (977–999, 1002–1012). Struggles against Yu'firids and Ziyadids Yusuf bin Yahya was a son of the imam al-Mansur Yahya who died in 976. In the following year, Yusuf was proclaimed with the regnal name ad-Da'i Yusuf. His early years were filled with struggles against the Yu'firid Dynasty that ruled much of the Yemeni highland. The important city San'a at this time was subjected to the overlordship of the Sunni Ziyadid dynasty which ruled the Tihamah from its base in Zabid. Ad-Da'i Yusuf managed to gain recognition as prince in San'a and the surrounding province in 978, reciting the khutbah in his own name. Nevertheless, the Ziyadid governor Ibn ad-Dahhak soon fought back. The last effective Yu'firid ruler Abdallah managed to win back the city and increase his power still by invading the Ziyadid domains and seize Zabid. After Abdallah's death in 997, Yu'firid rul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th Century In Yemen
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit (measurement), unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest Positive number, positive integer. It is also sometimes considered the first of the sequence (mathematics), infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
976 Deaths
Year 976 ( CMLXXVI) was a leap year starting on Saturday (link will display the full calendar) of the Julian calendar. Events By place Byzantine Empire * January 10 – Emperor John I Tzimiskes dies at Constantinople, after returning from a second campaign against the Abbasids in Syria. He is buried in the Church of Christ Chalkites, and succeeded by his 18-year-old nephew Basil II, who becomes sole ruler of the Byzantine Empire. The administration remains in the hands of Basil Lekapenos (an illegitimate son of the late Emperor Romanos I). Europe * June – Emir Abu'l-Qasim launches a raiding expedition into Byzantine Italy from Sicily. He imposes a tribute on the cities of Cosenza and Cellere. Meanwhile, a Fatimid fleet assaults the Apulian coast and raids the surrounding countryside. Abu'l-Qasim sends an army to Otranto and besieges Gravina, before returning to Sicily – bringing home hundreds of captives and slaves. * July – Emperor Otto II (the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Imams Of Yemen
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rassids
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids. In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen Civil War in 1970, following the republican revolution in 1962. Zaidiyyah theology differed from Isma'ilism or Twelver Shi’ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yufirids
The Yuʿfirids ( ar, بنو يعفر, Banū Yuʿfir) were an Islamic Hemyariite dynasty that held power in the highlands of Yemen from 847 to 997. The name of the family is often incorrectly rendered as "Yafurids". They nominally acknowledged the suzerainty of the Abbasid caliphs. Their centres were San'a and Shibam Kawkaban. The Yuʿfirids followed Sunni Islam. Rise of the dynasty At the time when the direct rule of the Abbasids over Yemen declined, the Yuʿfirids from Shibam Kawkaban began to expand their power base in the Yemeni highland. They are descended from D̲h̲ū Ḥiwāl tribe, which is a tribe from Shibam Kawkaban. The first attack on San'a in 841 failed miserably and the Abbasid governor received troops from Iraq for assistance. Nevertheless, the Yuʿfirids were able to successfully repel the counterattacks against their stronghold in Shibam. In 847 they conquered the area between Sa'dah and Ta'izz. San'a fell to their arms when the governor Himyar ibn al-Harith f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaidiyyah
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydiyyah
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mukhtar Al-Qasim
Al-Mukhtar al-Qasim (died 956) was an imam of the Zaidi state in Yemen, who held or claimed power from 936 to 956. Al-Qasim bin Ahmad was the eldest son of the imam an-Nasir Ahmad who died in 934. An-Nasir's death ushered into a period of internal political turbulence among the Zaidis of highland Yemen. His third son al-Muntakhab al-Hasan demanded the imamate, but the latter's elder brother al-Mukhtar al-Qasim lodged counterclaims. Al-Muntakhab died in 936. However, a younger brother called al-Mansur Yahya is recognized by Zaidi historiography as the legitimate successor of an-Nasir after 934; he was supported by the majority of the Zaidis after al-Muntakhab's death. In 956, al-Mukhtar al-Qasim, who ruled from his base in Sa'dah, was able to seize the important commercial and political centre San'a, which had hitherto mostly belonged to the rival Yu'firid Dynasty. However, before the year was over, al-Mukhtar was murdered by a powerful lord from Hamdan, Muhammad bin ad-Dahhak. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
