Al-Baydawi
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Al-Baydawi
Qadi Baydawi (also known as Naṣir ad-Din al-Bayḍawi, also spelled Baidawi, Bayzawi and Beyzavi; d. June 1319, Tabriz) was a Persian jurist, theologian, and Quran commentator. He lived during the post-Seljuk and early Mongol era. Many commentaries have been written on his work. He was also the author of several theological treatises. He lived in the period of the Salghurids. Iranian region was a sheltered place because the Salgurs got along with the Mongols in this period. For this reason, this region became a safe region preferred by scholars. He also benefited from the scholars who came here. Details about his life are available in his book titled al-Gayah al-Kusvâ. Aykaç, Mustafa, Nâsıruddin el-Beyzâvî ve Osmanlı Kelâm Geleneğindeki Yeri = Naser Addin al-Baidawi and His Place on Ottoman Theology Tradition, İslami Araştırmalar, 2016/27, vol. 3, p. 389 Baydawi's only Persian work, the ''Kitab Nizam al-Tawarikh'', is the first historical book to showcase the ethn ...
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The Lights Of Revelation And The Secrets Of Interpretation
''Anwar al-Tanzil wa-Asrar al-Ta'wil'' ( ar, أنوار التنزيل وأسرار التأويل, lit=The Lights of Revelation and the Secrets of Interpretation), better known as ''Tafsir al-Baydawi'' ( ar, تفسير البيضاوي), is one of the most popular classical Sunni Qur'anic interpretational works (''tafsir'') composed by the 13th-century Muslim scholar al-Baydawi (d.1319), flourished especially among non-Arab Muslim regions. ''Tafsir al-Baydawi'' is considered to contain the most concise analysis of the Qur'anic use of Arabic grammar and style to date and was hailed early on by Muslims as a foremost demonstration of the Qur'an’s essential and structural inimitability (''i'jaz ma'nawi wa-lughawi'') in Sunni literature. Thus, the work has been selected by scholars as being culturally important and significant, because of its fame and influence, and many commentaries have been written on Baydawi's work. According to the contemporary Islamic scholar Gibril Fouad ...
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Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ...
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Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Mustafa Aykaç
Mustafa ( ar, مصطفى , Muṣṭafā) is one of the names of Prophet Muhammad, and the name means "chosen, selected, appointed, preferred", used as an Arabic given name and surname. Mustafa is a common name in the Muslim world. Given name Moustafa * Moustafa Amar, Egyptian musician and actor * Moustafa Bayoumi, American writer * Moustafa Chousein-Oglou, English actor * Moustafa Farroukh, Lebanese painter * Moustafa Madbouly, Prime Minister of Egypt * Moustafa Al-Qazwini, an Islamic Scholar and religious leader * Moustafa Reyadh, Egyptian football player * Moustafa Shakosh, Syrian football player * Moustafa Ahmed Shebto, Qatari athlete Moustapha * Moustapha Akkad, Syrian American film producer * Moustapha Alassane, Nigerien filmmaker * Moustapha Agnidé, Beninese football player * Moustapha Lamrabat (born 1983), Moroccan-Flemish photographer * Moustapha Niasse, Senegalese politician and diplomat * Abdul Moustapha Ouedraogo, Ivorian football striker * Moustapha Bayal Sall, Seneg ...
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Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ...
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Al-Ghazali
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymath. He is known as one of the most prominent and influential philosophers, theologians, jurists, logicians and mystics of the Islamic Golden Age.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.109. Scarecrow Press. . He is considered to be the 5th century's ''mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh: Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām'').Hunt Janin, ''The Pursuit of Learning in the Islamic Wor ...
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Madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exer ...
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Shafi'ite
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) ...
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Abu Bakr Ibn Sa'd
Abu Bakr ibn Sa'd, also known as Muzaffar al-Din Qutlugh Khan, was the Salghurid ''atabeg'' (ruler) of Fars from 1226 to 1260. He was the son and successor of Sa'd I. Background Since 1148, the southern Iranian region of Fars had been ruled by the Turkoman Salghurid dynasty. Abu Bakr was the son of Sa'd I (), the Salghurid ''atabeg'' (ruler) of Fars. Before his succession to the throne, Abu Bakr attempted to seize power by rebelling in Shiraz against his father during the latters conflict with two princes of the Khwarazmian Empire. He was, however, defeated by local troops and imprisoned. Just before his father's death on 5 November 1226, Abu Bakr was released and subsequently became the new ''atabeg''. Reign On 12 November 1230, Abu Bakr captured the Kish Island, thus giving him access to the trade between the Persian Gulf and India, where he could enforce dues on it. In August 1236, Abu Bakr seized the islands of Bahrayn, which was officially part of the Abbasid Caliphate ...
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Atabeg
Atabeg, Atabek, or Atabey is a hereditary title of nobility of Turkic origin, indicating a governor of a nation or province who was subordinate to a monarch and charged with raising the crown prince. The first instance of the title's use was with early Seljuk Turks who bestowed it on the Persian vizier Nizam al-Mulk It was later used in the Kingdom of Georgia, first within the Armeno-Georgian family of Mkhargrdzeli as a military title and then within the house of Jaqeli as princes of Samtskhe. Title origins and meanings The word ''atabeg'' is a compound of the Turkic word ''ata'', "ancestor", or "father" and the word ''beg'' or ''bey'', "lord, leader, prince". ''Beg'' is stated in some sources as being of Iranian origin (as in the compound Baghdad from ''bag/beg'' and ''dad'', "lord" given). However, according to Gerhard Doerfer, the word ''beg'' may have possibly been of Turkic origin – the origin of the word still remains disputed to this day. The title ''Atabeg'' was co ...
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Khwarazmian Dynasty
The Anushtegin dynasty or Anushteginids (English: , fa, ), also known as the Khwarazmian dynasty ( fa, ) was a Persianate C. E. BosworthKhwarazmshahs i. Descendants of the line of Anuštigin In Encyclopaedia Iranica, online ed., 2009: ''"Little specific is known about the internal functioning of the Khwarazmian state, but its bureaucracy, directed as it was by Persian officials, must have followed the Saljuq model. This is the impression gained from the various Khwarazmian chancery and financial documents preserved in the collections of enšāʾdocuments and epistles from this period. The authors of at least three of these collections—Rašid-al-Din Vaṭvāṭ (d. 1182-83 or 1187-88), with his two collections of rasāʾel, and Bahāʾ-al-Din Baḡdādi, compiler of the important Ketāb al-tawaṣṣol elā al-tarassol—were heads of the Khwarazmian chancery. The Khwarazmshahs had viziers as their chief executives, on the traditional pattern, and only as the dynasty approac ...
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