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Ad Damasum
The Epistle of Jerome to Pope Damasus I (), written in 376 or 377 AD, is a response of Jerome to Pope Damasus I's letter urging him to make a new Latin translation of the four gospels, to replace the ''Vetus Latina'' translation. The letter predates the 382–405 period when Jerome worked on his translation, the Vulgate. In the epistle, Jerome agreed that the translation of the four gospels should be revised and corrected, acknowledging the numerous differences between every Latin manuscript such that each one looked like its own version. To remedy the problem, Jerome agreed that they should be corrected on the basis of the Greek manuscripts (Greek New Testament). Jerome explained why the old Latin order of the Gospels (Matthew, John, Luke, Mark) should be changed to Matthew, Mark, Luke, John, because it is the order of the Greek manuscripts. He also explained the importance of the Eusebian Canons and how to use them. Copies of the letter occur in many Latin manuscript Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sangallensis 48
Codex Sangallensis, designated by Δ or 037 (in the Gregory-Aland numbering), ε 76 ( von Soden), is a Greek-Latin diglot uncial manuscript of the four Gospels. It is usually dated palaeographically to the 9th century CE, though a few palaeographers would place it in the 10th century CE. It was named by Scholz in 1830. Description The codex contains 198 parchment leaves, in size. The text is written in one column per page, and 17-28 lines per page, in large semi-uncial letters. The codex contains the complete text of the four Gospels with only one lacuna of John 19:17-35. The Latin text is written above the Greek (as in Codex Boernerianus), and in minuscule letters. It is decorated, but the decorations were made by an inartistic hand. The manuscript Vorlage from which Sangallensis was copied was likely written stichometrically. The text is divided according to Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons in Roman letters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Criticism
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome's Letter To Pope Damasus: Preface To The Gospels
Jerome's Furniture Warehouse is a family-owned chain of discount furniture stores in Southern California, with its headquarters in San Diego, California. The company's key owner and figurehead is Jerome "Jerry" Navarra. History In 1954, Jim Navarra and his two partners started a furniture store named Strep's Warehouse. In 1960 Jim Navarra became the sole owner, and in 1968 he renamed the store Jerome's Furniture Warehouse after his son Jerome. Reluctant to sell furniture for a living, Jerome "Jerry" Navarra originally thought he might attend medical school. However, in 1970 after finishing a business degree at San Diego State University San Diego State University (SDSU) is a public research university in San Diego, California. Founded in 1897 as San Diego Normal School, it is the third-oldest university and southernmost in the 23-member California State University (CSU) system ..., he spent six months helping out at the store. Having enjoyed the experience, Jerry Navarra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prologus Galeatus
The ''Prologus Galaetus'' or ''Galeatum principium'' ( lit. and traditionally translated as "helmeted prologue"; or sometimes translated as "helmeted preface") is a preface by Jerome, dated 391–392, to his translation of the ''Liber Regum'' (the book of Kings composed of four parts: the first and second books of Samuel the first and second books of Kings). In this text, Jerome affirms his opposition to the books of the Old Testament which are outside the Hebrew canon. Jerome writes: "This prologue to the Scriptures may be appropriate as a helmeted introduction 'galeatum principium''to all the books which we turn from Hebrew into Latin, so we may be able to know whatever is outside of these is set aside among the apocrypha. Therefore, Wisdom, which is commonly ascribed to Solomon, and the book of Jesus son of Sirach, and Judith and Tobias, and ''The Shepherd'' are not in the canon. I have found the First Book of the Maccabees (is) Hebrew, the Second is Greek, which may al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Amiatinus
The Codex Amiatinus (also known as the Jarrow Codex) is considered the best-preserved manuscript of the Latin Vulgate versionBruce M. Metzger, ''The Text of the New Testament'' (Oxford University Press 2005), p. 106. of the Christian Bible. It was produced around 700 in the north-east of England, at the Benedictine monastery of Monkwearmouth–Jarrow in the Anglo-Saxon Kingdom of Northumbria, now South Tyneside and taken to Italy as a gift for Pope Gregory II in 716. It was one of three giant single-volume Bibles then made at Monkwearmouth–Jarrow, and is the earliest complete one-volume Latin Bible to survive, only the León palimpsest being older; and the oldest Bible where all the Books of the Bible present what would be their Vulgate texts. It is named after the location in which it was found in modern times, Mount Amiata in Tuscany, at the Abbazia di San Salvatore and is now kept at Florence in the Biblioteca Medicea Laurenziana (Amiatino 1). Designated by siglum A, i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lindau Gospels
The Lindau Gospels is an illuminated manuscript in the Morgan Library in New York, which is important for its illuminated text, but still more so for its treasure binding, or metalwork covers, which are of different periods. The oldest element of the book is what is now the back cover, which was probably produced in the later 8th century in modern Austria, but in the context of missionary settlements from Britain or Ireland, as the style is that of the Insular art of the British Isles. The upper cover is late Carolingian work of about 880, and the text of the gospel book itself was written and decorated at the Abbey of Saint Gall around the same time, or slightly later. When J.P. Morgan, already in his early sixties, bought the book in 1901, it was his first major purchase of a medieval manuscript, setting the direction that much of his subsequent collecting was to follow.Needham, 24 Covers Lower cover The lower or back cover is older than the text and presumably added f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Book
A Gospel Book, Evangelion, or Book of the Gospels (Greek: , ''Evangélion'') is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth and the roots of the Christian faith. The term is also used for a liturgical book, also called the Evangeliary, from which are read the portions of the Gospels used in the Mass and other services, arranged according to the order of the liturgical calendar. Liturgical use in churches of a distinct Gospel book remains normal, often compulsory, in Eastern Christianity, and very common in Roman Catholicism and some parts of Anglicanism and Lutheranism. Other Protestant churches normally just use a complete Bible. History In the Middle Ages, the production of copies of the Bible in its entirety was rare because of the huge expense of the parchment required. Individual books or collections of books were produced for specific purposes. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Beneventanus
The Codex Beneventanus (British Library, Add MS 5463) is an 8th-century illuminated codex containing a Gospel Book. According to a subscription on folio 239 verso, the manuscript was written by a monk named Lupus for one Ato, who was probably Ato, abbot (736{{En dash760) of the monastery of San Vincenzo al Volturno ('' Saint Vincent on the Volturnus''), near Benevento. The unusual odd number of Canon Tables suggests these seven folios were prepared as much as two centuries earlier than the rest of the codex. The codex contains the Vulgate version of the four Gospels, the canon tables of Eusebius of Caesarea, the letter of Jerome to Pope Damasus (''Novum opus''), the prologue of St. Jerome to the Gospels ('' Plures fuisse''), and prologues and chapter lists for each of the Gospels. The text is written on vellum in two columns in uncial script with no division between words. The running titles are in small uncials while the incipits and explicits are in capitals. The incipits and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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