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Avrohom Genachowsky
Avrohom Genachowsky (also spelled Avraham Genechovsky or Genichovsky; September 1936 – October 11, 2012), was an Orthodox Jewish rabbi and talmudic scholar. He served as dean ("rosh yeshiva") at in Jerusalem. Biography He was born in Tel Aviv on the first day of Rosh Hashanah, 1936, to Rabbi Eliyahu Moshe and Gitta. Eliyahu Moshe studied at the Lomza Yeshiva where he was a ''chavrusa'' with Rabbi Yaakov Kamenetsky and later served as one of the early religious members of the Knesset for HaPoel HaMizrahi. When Eliyahu Moshe published the Talmud, Rabbi Avrohom Yeshaya Karelitz gave him permission to include his commentaries on the condition that they would be organized by Avrohom, who was 17 at the time. Avrohom studied for a short time in Ponevezh Yeshiva, and afterwards in Slabodka Yeshiva. He was fluent in the areas of Choshen Mishpat and Even Ha'ezer. At his father's request, he took the Chief Rabbinate of Israel's test on Choshen Mishpat and earned a mark of 100. H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishrei
Tishrei () or Tishri (; he, ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible, before the Babylonian Exile, the month is called Ethanim ( he, אֵתָנִים – ). In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in ''The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avrohom Yeshaya Karelitz
Avraham Yeshaya Karelitz (7 November 1878 – 24 October 1953), also known as the Chazon Ish () after his magnum opus, was a Belarusian-born Orthodox rabbi who later became one of the leaders of Haredi Judaism in Israel, where he spent his final 20 years, from 1933 to 1953. Biography Rabbi Avraham Yeshaya Karelitz was born in Kosava, in the Grodno Governorate of the Russian Empire (now Brest Region, Belarus), the son of Shmaryahu Yosef Karelitz, the rabbi of Kosava; his mother was Rasha Leah, the daughter of Shaul Katzenelbogen.Shdeour, E. "Harav Yitzchak Karelitz of Kosova, ''Hy"d''". ''Hamodia'', 12 January 2012, p. C2. Avraham Yeshaya was born after his older brother Meir. His younger brothers were Yitzchak and Moshe. Yitzchak succeeded their father as the rabbi of Kosava; he and his wife and daughter were shot to death in their home by the Germans in mid-1942. His oldest sisters were Henya Chaya, Badana, Tzivia and Batya. Karelitz's youngest sister, Pesha Miriam (Miri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horayot
Horayot ( he, הוֹרָיוֹת; "Decisions") is a tractate in Seder Nezikin in the Talmud. In the Mishnah, this is the tenth and last tractate in Nezikin; in the Babylonian Talmud the ninth tractate; in the Jerusalem Talmud the eighth. It consists of three chapters in the Mishnah and two in the Tosefta. The tractate mainly discusses laws pertaining to erroneous rulings by a Jewish court, as well as unwitting actions performed by leading authorities of the Jewish people, and the sacrificial offerings (Hebrew korban, plural ''korbanot'') that might be brought as a consequence of these actions. The conclusion of the tractate (12a-13b) deals with the prioritization of korbanot in the temple and explores the question of how to quantify human life in emergency situations. Mishnah The Mishnah of Horayot is the final work of Nezikin. Horayot contains three chapters. There are twenty paragraphs of Mishna, or twenty ''mishnayot'', within the three chapters. These chapters deal with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifrei Kodesh
''Sifrei Kodesh'' ( he, ספרי קודש, , Holy books), commonly referred to as ''sefarim'' ( he, ספרים, , books), or in its singular form, ''sefer'', are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash, Talmud, and all works of ''halakha'', Musar, Hasidism, Kabbalah, or ''machshavah'' ("Jewish Thought"). Historically, ''sifrei kodesh'' were generally written in Hebrew with some in Judeo-Aramaic or Arabic, although in recent years, thousands of titles in other languages, most notably English, were published. An alternative spelling for 'sefarim' is ''seforim''. Terms The term ''Sifrei Kodesh'' is Hebrew for "Holy Books", and includes all books that are considered holy in Rabbinic Judaism. This includes all Torah literature as well as Jewish prayer books. Among Orthodox Jews the word ''sefer'' (plural ''s'fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certain term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trzebinia
Trzebinia (; yi, טשעבין ''Tchebin'') is a town in Chrzanów County, Lesser Poland, Poland with an Orlen oil refinery and a major rail junction of the Kraków - Katowice line, with connections to Oświęcim and Spytkowice. The town became part of Lesser Poland Voivodeship after being part of Katowice Voivodeship (1975–1998). With population of 20,175 (Dec. 31, 2010), Trzebinia is an important industrial center. The town lies in the Kraków-Częstochowa Upland, above sea level. Trzebinia is a rail and road hub, and lies at a junction of the A4 Motorway and National Road Nr. 79. The distance to John Paul II International Airport Kraków-Balice is . History History of Trzebinia dates back to the late Middle Ages. In 1325, the settlement already had a church, which was mentioned in 1470 by Jan Długosz. Until the early 15th century, Trzebinia was a royal village, then it passed into the hands of local noble families. At that time, zinc and lead deposits were discovered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dov Berish Weidenfeld
Rabbi Dov Berish Weidenfeld (1881–1965) was the Chief Rabbi of Tshebin (Trzebinia), Poland, and after World War II spent his final years in Jerusalem. His principal work of Jewish law is titled "''Dovev Meisharim''". Biography Dov Berish was born in Hrimlov, Galicia (now Ukraine) on 5 January 1881 (5 Shvat 5641 in the Jewish calendar) to his father Jacob 'Yekele' Weidenfeld, rabbi of the town and author of the responsa ''Kochav miYaakov''. With Reb Yekele's death shortly before Beirish's Bar Mitzvah, the delicate task of raising a new prodigy fell to his widow – herself renowned for her genius and wit (she wrote a great number of her husband's responsa on dictation) and to her two older sons: Reb Yitzchak, who replaced his late father as Rav of Hrimlov and Reb Nachum, Rav of Dombrovo and author of the Chazon Nachum, and later celebrated as a great posek in his own right. By age 19 Reb Beirish entered by marriage into the illustrious family of Rav Yisroel Yoseif HaCh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebbetzin
Rebbetzin ( yi, רביצין) or Rabbanit ( he, רַבָּנִית) is the title used for the wife of a rabbi—typically among Orthodox, Haredi, and Hasidic Jews—or for a female Torah scholar or teacher. Etymology The Yiddish word has a trilingual etymology: Hebrew, ''rebbə'' ("master"); the Slavic feminine suffix, ''-itsa''; and the Yiddish feminine suffix, ''-in.'' A male or female rabbi may have a male spouse but, as women and openly gay men were prohibited from the rabbinate for most of Jewish history, there has historically been no specific term for the male spouse of a rabbi. In a 2020 piece, Rob Eshman, the national editor of ''The Forward'' and the husband of a female rabbi, wrote: "Nobody knew what to call me" because "there wasn't a word for what I was." Some contemporary male spouses of rabbis have chosen to call themselves "rebbetzers." Community roles In many Orthodox communities, rebbetzins have the role of spiritual counselors. In circles such as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chief Rabbinate Of Israel
The Chief Rabbinate of Israel ( he, הָרַבָּנוּת הָרָאשִׁית לְיִשְׂרָאֵל, ''Ha-Rabbanut Ha-Rashit Li-Yisra'el'') is recognized by law as the supreme Rabbinic Judaism, rabbinic authority for Judaism in Israel. The Chief Rabbinate Council assists the two Chief Rabbis, who alternate in its presidency. It has legal and administrative authority to organize religious arrangements for Israel's Jews. It also responds to halakhic questions submitted by Jewish public bodies in the Jewish diaspora, Diaspora. The Council sets, guides, and supervises agencies within its authority. The Chief Rabbinate of Israel consists of two Chief Rabbis: an Ashkenazi Jews, Ashkenazi rabbi, and a Sephardi Jews, Sephardi rabbi; the latter also is known as the List of Sephardi chief rabbis of the Land of Israel, Rishon leZion. The Chief Rabbis are elected for 10-year terms. The present Sephardi Chief Rabbi is Yitzhak Yosef, and the Ashkenazi Chief Rabbi is David Lau, both of who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Even Ha'ezer
( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marriage, divorce, and sexual conduct. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the ''Shulchan Aruch'', after the ''Arba'ah Turim''. Many later commentators used this framework as well. Thus, "Even Ha'ezer" in common usage may refer to an area of halakha non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of ''Arba'ah Turim'' and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Choshen Mishpat Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to ... References Rabbinic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choshen Mishpat
Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to finance, torts, legal procedure and loans and interest in Judaism. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulkhan Arukh, after the ''Arba'ah Turim.'' Many later commentators used this framework as well. Thus, ''Choshen Mishpat'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Even HaEzer ( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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