|
Augustalia
The Augustalia, also known as the ''Ludi Augustales'' ("Augustan Games"), was a festival celebrated October 12 in honor of Augustus, the first Roman emperor. It was established in conjunction with an altar to Fortuna Redux to mark the return of Augustus from Asia Minor to Rome in 19 BC. The pontiffs and Vestals conducted sacrifices, and the date became a holiday ''(feria)'' on the official religious calendar of Rome. The altar to Fortuna Redux was inaugurated on October 12, 19 BC, but dedicated on December 15. Until Augustus died in 14 AD, Fortuna Redux was the recipient of the day's religious honors, and the name ''Augustalia'' does not appear in sources before that time. During his lifetime, Augustus was honored with ''ludi Augustales'', games ''(ludi)'' presented on the initiative of individual magistrates. Strictly speaking, the Augustalia was the anniversary sacrifice, though ''Augustalia'' can also refer to commemorations of Augustus on his birthday, September 23. Augustus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festival
Festivals in ancient Rome were a very important part in religion in ancient Rome, Roman religious life during both the Roman Republic, Republican and Roman Empire, Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''(privatus, privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were ''Glossary of ancient Roman religion#festus, dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fortuna Redux
''Fortuna Redux'' was a form of the goddess Fortuna in the Roman Empire who oversaw a return, as from a long or perilous journey. Her attributes were Fortuna's typical cornucopia, with her specific function represented by a rudder or steering oar sometimes in conjunction with a globe.Carlos F. Noreña, ''Imperial Ideals in the Roman West: Representation, Circulation, Power'' (Cambridge University Press, 2011), p. 140.Lawrence Richardson, ''A New Topographical Dictionary of Ancient Rome'' (Johns Hopkins University Press, 1992), p. 157. Origins The cult of Fortuna Redux was introduced to Roman religion in 19 BC, creating a new holiday ''(feriae)'' on October 12 that originally marked the return of Augustus to Rome from Asia Minor in 19 BC. From that time, she received annual sacrifices from the pontiffs and Vestals at an altar dedicated to her ''(Ara Fortunae Reducis)''. After the death of Augustus, the holiday was known as the Augustalia, and was a major development in the complex of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cameo August BM Gem3577
Cameo or CAMEO may refer to: * Cameo appearance, a brief appearance of a known figure in a film or television show * Cameo (carving), a method of carving, making use of layers of different colours, or an item made with such a method Music * ''Cameo'' (album), an album by Dusty Springfield * Cameo (band), an American funk group * Cameo Records, a 1920s New York-based record label * DJ Cameo, a British disc jockey and radio presenter * "Cameo", a song by Devo from ''Something for Everybody'' * "Cameo", a 2015 song by Momus from ''Turpsycore'' Places * Cameo, California, a community * Cameo, Colorado, a ghost town * Cameo, West Virginia Other uses * Cameo (apple), a cultivar of apple * Cameo (coinage), a finish evaluated in the process of coin grading * CAMEO (database), ''Conservation and Art Materials Encyclopedia Online'', a Museum of Fine Arts, Boston database of technical terms used in art conservation and historic preservation * CAMEO (satellite), an experiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neptunalia
The Neptunalia was an obscure archaic two-day festival in honor of Neptune as god of waters, celebrated at Rome in the heat and drought of summer, probably 23 July (Varro, ''De lingua Latina'' vi.19). It was one of the ''dies comitiales'', when committees of citizens could vote on civil or criminal matters. In the ancient calendar this day is marked as ''Nept. ludi et feriae'', or ''Nept. ludi'', from which Leonhard Schmitz (in Smith, see link) concluded that the festival was celebrated with games (''ludi''). Respecting the ceremonies of this festival nothing is known, except that the people used to build huts of branches and foliage (''umbrae'', according to Festus, under " Umbrae"), in which they probably feasted, drank, and amused themselves (Horace ''Carmina'' iii.28.1, &c.; Tertullian ''De Spectaculis'' ("On Celebrations") 6). In Tunisia Neptunalia is still celebrated in the city of Sousse, Tunisia under the name Carnival of Awussu The Carnival of Awussu, or in French carn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sodales Augustales
The Sodales or Sacerdotes Augustales (''singular'' Sodalis or Sacerdos Augustalis), or simply Augustales,Tacitus, ''Annales'' 1.54 were an order ('' sodalitas'') of Roman priests originally instituted by Tiberius to attend to the maintenance of the cult of Augustus and the Julii. Their establishment in 14 A.D. was described by Tacitus in his first book of the ''Annales''. Augustales or ''seviri Augustales'' became institutions throughout the cities of the western Roman empire and were usually selected by the town councillors. Up to 95% of Augustales were freedmen as has been attested in inscriptions. They were rich and acted as benefactors, funding public entertainments and new buildings. In Rome the ''sodales'' were chosen by lot among the principal persons of Rome, and were twenty one in number, to which were added Tiberius, Drusus, Claudius, and Germanicus, as members of the imperial family. Women might be appointed priestesses of Augustus, a practice probably originating in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fontinalia
Fontus or Fons (plural ''Fontes'', "Font" or "Source") was a god of wells and springs in ancient Roman religion. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands. Fontus was the son of Juturna and Janus. Numa Pompilius, second king of Rome, was supposed to have been buried near the altar of Fontus ''(ara Fontis)'' on the Janiculum. William Warde Fowler observed that between 259 and 241 BC, cults were founded for Juturna, Fons, and the Tempestates, all having to do with sources of water. As a god of pure water, Fons can be placed in opposition to Liber as a god of wine identified with Bacchus. An inscription includes Fons among a series of deities who received expiatory sacrifices by the Arval Brothers in 224 AD, when several trees in the sacred grove of Dea Dia, their chief deity, had been struck by lightning and burnt. Fons received two wethers. Fons was not among the deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meditrinalia
The Meditrinalia was a festival in the traditional Roman religion, celebrated on October 11 in honor of the new vintage, which was offered as libations to the gods for the first time each year. Though now obscure, the festival may have been so called from ''medendo'', Latin for "healing", because the Romans then began to drink new wine, which they mixed with old and considered to have healing properties. Little information about the Meditrinalia survived from early Roman religion, although the tradition itself did. It was known to be somehow connected to Jupiter and to have been an important ceremony in early agricultural Rome, but beyond that, only speculation exists. A goddess, Meditrina, seems to have been a late Roman invention to account for the origin of the festival. The earliest account associating the Meditrinalia with such a goddess was of the 2nd century grammarian Sextus Pompeius Festus Sextus Pompeius Festus, usually known simply as Festus, was a Roman grammarian who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial Cult (ancient Rome)
The Roman imperial cult identified Roman emperor, emperors and some members of their families with the Divine right of kings, divinely sanctioned authority (''auctoritas'') of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Roman Empire, Empire and its Roman province, provinces, with marked local variations in its reception and expression. Augustus's reforms transformed Rome's Roman Republic, Republican system of government to a ''de facto'' monarchy, couched in mos maiorum, traditional Roman practices and Republican values. The ''princeps'' (emperor) was expected to balance the interests of the Military of ancient Rome, Roman military, SPQR, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of ''Glossary of ancient Roman religion#cultus, cultus'' to a living emperor acknowledged hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ceres (mythology)
In ancient Roman religion, Ceres ( , ) was a goddess of agriculture, grain crops, fertility and motherly relationships.Room, Adrian, ''Who's Who in Classical Mythology'', p. 89-90. NTC Publishing 1990. . She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular ''Ludi Ceriales'' (Ceres' games). She was also honoured in the May ''lustratio'' of the fields at the Ambarvalia festival, at harvest-time, and during Roman marriages and funeral rites. She is usually depicted as a mature woman. Ceres is the only one of Rome's many agricultural deities to be listed among the Dii Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cerealia
In ancient Roman religion, the Cerealia was the major festival celebrated for the grain goddess Ceres. It was held for seven days from mid- to late April. Various agricultural festivals were held in the "last half of April". The Cerealia celebrated the harvest, and may have begun on the 19th. Surviving descriptions of Rome's city festival of Ceres are presumably urban versions of an originally rustic, agricultural festival. In his treatise on agriculture, Cato the elder recommends that farmers sacrifice a sow (''porca praecidanea'') to Ceres, before the harvest. The Cerealia is listed on the oldest Roman calendars, and its institution in the city is attributed to the semi-legendary King Numa, in the earliest Regal period. The festival's archaic, agricultural nature is shown by a nighttime ritual described by Ovid. Blazing torches were tied to the tails of live foxes, who were released, possibly into the Circus Maximus. The origin and purpose of this ritual is unknown; it may ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neptune (mythology)
Neptune ( la, Neptūnus ) is the god of freshwater and the sea in Roman religion. He is the counterpart of the Greek god Poseidon.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. In the Greek tradition, he is a brother of Jupiter and Pluto; the brothers preside over the realms of heaven, the earthly world (including the underworld), and the seas. Salacia is his wife. Depictions of Neptune in Roman mosaics, especially those in North Africa, were influenced by Hellenistic conventions. He was likely associated with freshwater springs before the sea. Like Poseidon, he was also worshipped by the Romans as a god of horses, as ''Neptunus equestris'' (a patron of horse-racing). Worship The theology of Neptune is limited by his close identification with the Greek god Poseidon, one of many members of the Greek pantheon whose theology was later tied to a Roman deity. The ''lectisternium'' of 399 BC indicated that the Greek figures of Poseidon, Art ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_01.jpg "Click for more on -> Fontinalia")
.jpg "Click for more on -> Cerealia")
