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Arel Zaitler
Erelim (, ''ʾErʾellīm''; sing. אֶרְאֵל, ''ʾErʾēl''; “valiant ones”), is a class of angel whose existence is derived from a verse in the book of Isaiah regarding the impending invasion of Jerusalem by Sennacherib during the reign of King Hezekiah. While the erelim are ascribed numerous functions in Jewish and Kabbalistic texts and literature, they most often appear to be associated with moments of death and national tragedy. They appear in multiple angelic hierarchies, ranking first among the ten orders of angels in the Berit Menuchah, second in the Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ..., third by Maimonides,{{Cite web, last=Maimon, first=Salomon, title=Yesodei haTorah, url=https://www.chabad.org/library/article_cdo/aid/904962/jewish/Yesodei-haT ...
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Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ...
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Sennacherib
Sennacherib (Neo-Assyrian cuneiform: or , meaning " Sîn has replaced the brothers") was the king of the Neo-Assyrian Empire from the death of his father Sargon II in 705BC to his own death in 681BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689BC and his renovation and expansion of the last great Assyrian capital, Nineveh. Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. Many of Sennacherib's Babylonian troubles stemmed from the Chaldean tribal chief Marduk-apla-iddina II, who had been Babylon's king until Sennacherib's father defeated him. Shortly after Sennacherib inherited the throne in 705BC, Marduk-apla-idd ...
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Hezekiah
Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Judah, Judah according to the Hebrew Bible.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. "Glossary", pp. 367–432 In the biblical narrative, Hezekiah witnessed the destruction of the northern Kingdom of Israel (Samaria), Kingdom of Israel by Sargon II, Sargon's Assyrians in and was king of Judah during the Assyrian Siege of Jerusalem, siege of Jerusalem by Sennacherib in 701 BCE.Encyclopædia Britannica (2009)Hezekiah Encyclopædia Britannica Online, 12 November 2009. Hezekiah enacted sweeping religious reforms, including a strict mandate for the sole worship of Yahweh and a prohibition on venerating other deities within the First Temple, Temple of Jerusalem. He is considered a very righteous ...
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Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ...
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Berit Menuchah
''Berit Menuchah'' (Hebrew: ''ספר ברית מנוחה'') (also ''Berit Menuḥah'', ''Berith Menuḥa'', or ''Brit Menucha'') is a practical Kabbalah work written in the 14th century, by Rabbi Abraham ben Isaac of Granada. It consists of a system of theurgy which uses secret names of God and his emanations for spiritual and magical purposes. An English translation thereof was published in 2007. Contents The ''Berit Menuḥah'' focuses on a complex system describing the various hypostases of the divine world and God, and associating them with the vowel points (''Nikudim'') of the Hebrew language. Especially central is the role of the divine, angelic, and magical names associated with the various emanations described. They are often given magical uses, and the text often specifies whether the practitioner needs to be pure or not in order to use them. Some of the names are typical Kabbalistic names of God, but the majority are derived by Notarikon from biblical verses: And it was ...
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Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ...
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Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ...
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Masseket Azilut
''Massekhet Azilut'' (Hebrew: מסכת אצילות) is an anonymous kabalistic work from the early 14th century. It is the earliest literary product of the speculative Kabbala which contains the doctrine of the four graduated worlds (a doctrine not contained in the Zohar) as well as that of the concentration of the Divine Being. The ''Messekhet Atzilut'' opens with the following passage: Dating The form in which the rudiments of the Kabala are presented here, as well as the emphasis laid on keeping the doctrine secret and on the compulsory piety of the learners, is evidence of the early date of the work. At the time when ''Masseket Aẓilut'' was written the Kabala had not yet become a subject of general study, but was still confined to a few of the elect. The treatment is on the whole the same as that found in the mystical writings of the time of the Geonim, with which the work has much in common; hence, according to the ''Jewish Encyclopedia'' (1901) there is no reason fo ...
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Angels In Judaism
In Judaism, angels ( he, ''mal’āḵ'', plural: ''mal’āḵīm'', literally "messenger") are supernatural beings that appear throughout the Tanakh (Hebrew Bible), rabbinic literature, Jewish apocrypha, apocrypha and List of Old Testament pseudepigrapha, pseudepigrapha, and traditional Jewish liturgy as agents of the Yahweh, God of Israel. They are categorized in different Jewish angelic hierarchy, hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire. Etymology Hebrew ''mal’akh'' () is the standard word for "messenger", both human and divine, in the Tanakh (Hebrew Bible), though it is rarely used for human messengers in Modern Hebrew as the latter is usually denoted by the term ''shaliyakh'' (). The noun derives from the verbal Triliteral, consonantal root ''l-’-k'' (), meaning specifically "to send with a message" and with time was substituted with more applicable ''sh-l-h''. In Biblical Hebrew this root is attested ...
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Jewish Angelic Hierarchy
In Judaism, angels ( he, ''mal’āḵ'', plural: ''mal’āḵīm'', literally "messenger") are supernatural beings that appear throughout the Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, and traditional Jewish liturgy as agents of the God of Israel. They are categorized in different hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire. Etymology Hebrew ''mal’akh'' () is the standard word for "messenger", both human and divine, in the Tanakh (Hebrew Bible), though it is rarely used for human messengers in Modern Hebrew as the latter is usually denoted by the term ''shaliyakh'' (). The noun derives from the verbal consonantal root ''l-’-k'' (), meaning specifically "to send with a message" and with time was substituted with more applicable ''sh-l-h''. In Biblical Hebrew this root is attested only in this noun and in the noun "Melakhah" (), meaning "work", "occupation" or "craftsmanship". Th ...
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