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Aparoksha
Aparoksha (Sanskrit: अपरोक्ष), a Sanskrit adjective meaning not invisible or perceptible, refers to direct intuitive knowledge which is one of the seven stages of knowledge or conditions of Chidabhasa, the first three being the sources of bondage and the rest four being the processes of liberation; and to the continuation of the deepening of conventional knowledge. It removes sorrows. According to Indian philosophy, the three traditional kinds of knowledge are – '' pratyaksha'' (empirical), '' paroksha'' (conventional, universal) and ''aparoksha'' (transcendental). ''Aparoksha'' is the highest kind of knowledge which cannot be gained without the practice of morality that converts ''paroksha'' knowledge from which unity of existence is derived. This knowledge is gained by establishing a ''guru-shishya sambandha'' ( Guru-shishya tradition) with a teacher who has already experienced that kind of knowledge (Aparoksanubhuti); the karma or acts required to be done, after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paroksha
In Indian philosophy, Paroksha refers to mediate knowledge or indirect cognition, mediated by sensory-intellectual apparatus, in which thought systems psychological insights that have evolved in the context of two levels of realities, empirical and transcendental, are gained through both direct cognition and indirect cognition of things that exist in the universe. Etymology This Sanskrit expression made up of two words – ''Para'' (beyond) and ''Aksha'' (eye), literally means beyond the eye i.e. beyond the range of sight. Therefore, it also means invisible, remote, hidden or mysterious. The Aitareya Brahmana VII.30 gives its meaning as "mysterious" and "mystery" – "''tan nayogrohan santan nyogrodhan ity achakshate parokshena, paroksha-priya iva hi deva''" (The nyogodha is called nyogrodha after the mysterious (etymology) for the gods like mystery.) Understanding some schools Caravakas The Caravaka school of thought which does not believe in causation and its universality, adv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aparoksanubhuti
The ''Aparokshanubhuti'' (Sanskrit: अपरोक्षानुभूतिः) is a famous work attributed to Adi Shankara. It is a popular introductory work (prakran grantha) that expounds Advaita Vedanta philosophy. It describes a method that seekers can follow to directly experience the essential truth of one's one nature. Thus, the work is literally titled ''Aparokshanubhuti'', or ''Direct Experience''. Swami Vimuktananda titles his translation ''Self-Realization''.{{cite book, last=Vimuktananda, first=Swami , title=Self-Realization, publisher=Advaita Ashrama, year=1993, page=1 Commentaries The oldest extant commentary on this work is a Sanskrit commentary (Dipika or 'Elucidation') by Sri Vidyaranya Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācharya (not to be confused with Madhvacharya, Madhvāchārya (13th c.)), was Jagadguru of the Sringeri Sharada Peetham from ca. 1374-1380 until 1386 - according to tradition, a .... This work has been repea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratyaksha
''Pratyaksha'' in Hinduism is one of the three principal means of knowledge, it means that which is present before the eyes clear, distinct and evident. Meaning Pratyaksha (Sanskrit: प्रत्यक्ष IAST: pratyakṣa) literally means that which is perceptible to the eye or visible, in general usage it refers to being present, present before the eye i.e. within the range of sight, cognizable by any sense organ, distinct, evident, clear, direct, immediate, explicit, express, corporeal; it is a Pramana, mode of proof. The Nyaya School recognizes ''Pratyaksha'' (perception) as a kind of ''pramana'' along with '' Anumana'' (inference), ''Upamana'' (comparison) and Shabda (verbal testimony); this school recognizes these four kinds only. The Sankhya School does not recognize ''Upamana'' as a ''pramana''. To these four auxiliaries which help illuminate things the Vedantins and the Mimamsakas also add ''Anupalabdhi'' (non-apprehension) and ''Arthapatti'' (presumption)as valid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pramana
''Pramana'' (Sanskrit: प्रमाण, ) literally means " proof" and "means of knowledge".pramANa Sanskrit-English Dictionary, Koeln University, GermanyJames Lochtefeld, "Pramana" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing. , pages 520-521 In Indian philosophies, pramana are the means which can lead to knowledge, and serve as one of the core concepts in Indian . It has been one of the key, much debated fields of study in , |
Upanishadic Concepts
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophical Concepts
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aham Brahman Asmi
Aham may refer to: People * Aham Okeke (born 1969), Nigerian-born Norwegian sprinter * Aham Sharma, Indian film and television actor Places * Aham, Germany, municipality in Bavaria Other * Aham (Kashmir Shaivism) * Aham (film) ''Aham'' () is a 1992 Indian Malayalam-language drama film directed by Rajeevnath and written by Venu Nagavally from a story by Rajeevnath. The film stars Mohanlal, Urvasi, and Ramya Krishna. The soundtrack was composed by Raveendran and cinem ... * Association of Home Appliance Manufacturers {{dab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvikalpa
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyana In Hinduism
''Dhyana'' () in Hinduism means contemplation and meditation. ''Dhyana'' is taken up in Yoga practices, and is a means to ''samadhi'' and self-knowledge. The various concepts of ''dhyana'' and its practice originated in the Sramanic movement of ancient India, which started before the 6th century BCE (pre-Buddha, pre-Mahavira), and the practice has been influential within the diverse traditions of Hinduism. It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and Ultimate Reality.Edwin Bryant (2009), The Yoga sūtras of Patañjali: a new edition, translation, and commentary with insights from the traditional commentators, North Point Press, , pages xxii, xxix-xxx Dhyana is also found in other Indian religions such as Buddhism and Jainism. These developed along with dhyana in Hinduism, partly independently, partly influencing each other. The term ''Dhyana'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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