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Ansar (Islam)
The ''Ansar'' ( ar, الأنصار, al-Anṣār, The Helpers’ or ‘Those who bring victory) were the local inhabitants of Medina who, in Islamic tradition, took the Islamic prophet Muhammad and his followers (the '' Muhajirun'') into their homes when they emigrated from Mecca during the ''hijra''. They belonged to the tribes of Banu Khazraj and Banu Aus. Background The Medinese, which consisted of Aws and Khazraj, along with their Jewish allies, Banu Nadir, Banu Qurayza, and Banu Qaynuqa, were involved in degenerating years of warfare such as battle of Sumair, battle of Banu Jahjaha of Aus-Banu Mazin of Khazraj, battle of Sararah day, battle of Banu Wa'il ibn Zayd, battle of Zhufr-Malik, battle of Fari', battle of Hathib, battle of Rabi' day, first battle of Fijar in Yathrib (not Fijar war between Qays with Kinana in Mecca), battle of Ma'is, battle of Mudharras, and second battle of Fijar in Yathrib. The Medinese also even contacted against foreign invaders came from outsi ...
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Medina
Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the Holiest sites in Islam, second-holiest city in Islam, and the capital of the Medina Province (Saudi Arabia), Medina Province of Saudi Arabia. , the estimated population of the city is 1,488,782, making it the List of cities and towns in Saudi Arabia, fourth-most populous city in the country. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hijaz Mountains, Hejaz Mountains, empty valleys, Agriculture in Saudi Arabia, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and civilization". The city is considered to be the second-holiest of three key cities in Islamic tradition, with Mecca and ...
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Tubba'
This is a list of rulers of Saba and Himyar. Mukarrib (Mukrab, Karab), a religious title that means "near to God", was used by rulers of Saba' until Karib'il Watar changed his title to ''Malik'' at the time of the kingdom of Saba' and Dhu Raydan that was established between Himyarites and Sabaeans, both descending from ancient South Arabian patriarch Qahtan The terms Qahtanite and Qahtani ( ar, قَحْطَانِي; transliterated: Qaḥṭānī) refer to Arabs who originate from South Arabia. The term "Qahtan" is mentioned in multiple ancient Arabian inscriptions found in Yemen. Arab traditions be .... The title Tubba, which means "the one who follows the sun like a shadow" was used by Himyarites to refer to their rulers. Mukaribs of Saba' Kings of Saba' Kings of Saba' & Dhu Raydan Kings of Saba' & Dhu Raydan & Hadhramaut & Yamnat 2nd Himyarite Kingdom King of Saba', Dhu Raydan, Hadramawt, Yamnat and their Arabs, on Tawdum (the high plateau) and Tihamat References ...
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Polytheism
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle (monistic theologies), which manifests immanently in nature (panentheistic and pantheistic theologies). Polytheists do not always worship all the gods equally; they can be henotheists, specializing in the worship of one particular deity, or kathenotheists, worshiping different deities at different times. Polytheism was the typical form of religion before the development and spread of the Abrahamic religions of Ju ...
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Quraysh
The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Quraysh staunchly opposed Muhammad, until converting to Islam ''en masse'' in CE. Afterwards, leadership of the Muslim community traditionally passed to a member of the Quraysh, as was the case with the Rashidun, Umayyad, Abbasid, and purportedly the Fatimid caliphates. Name Sources differ as to the etymology of Quraysh, with one theory holding that it was the diminutive form of ''qirsh'' (shark).Watt 1986, p. 435. The 9th-century genealogist Hisham ibn al-Kalbi asserted that there was no eponymous founder of Quraysh;Peters 1994, p. 14. rather, the name stemmed from ''taqarrush'', an Arabic word meaning "a coming together" or "association". The Quraysh gained their name when Qusayy ibn Kilab, a sixth-generation descendant of Fihr ibn Malik, ...
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De Facto
''De facto'' ( ; , "in fact") describes practices that exist in reality, whether or not they are officially recognized by laws or other formal norms. It is commonly used to refer to what happens in practice, in contrast with ''de jure'' ("by law"), which refers to things that happen according to official law, regardless of whether the practice exists in reality. History In jurisprudence, it mainly means "practiced, but not necessarily defined by law" or "practiced or is valid, but not officially established". Basically, this expression is opposed to the concept of "de jure" (which means "as defined by law") when it comes to law, management or technology (such as standards) in the case of creation, development or application of "without" or "against" instructions, but in accordance with "with practice". When legal situations are discussed, "de jure" means "expressed by law", while "de facto" means action or what is practiced. Similar expressions: "essentially", "unofficial", "in ...
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As'ad Ibn Zurara
Asʿad ibn Zurāra (Arabic: أسعد بن زرارة) (died 623), often known by his ''kunya'' Abū Umāma, was a companion of the Islamic prophet Muhammad and the first chief in Medina to become a Muslim. Family As'ad was the son of Zurara ibn Udas and Suwad (al-Furaya) bint Rafi, both of the Malik branch of the Najjar clan of the Khazraj tribe in Medina. He had a brother, Saad,Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 3. Translated by Bewley, A. (2013). ''The Companions of Badr''. London: Ta-Ha Publishers. and two sisters, al-Faria and Ruwayba.Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 8. Translated by Bewley, A. (1995). ''The Women of Madina''. London: Ta-Ha Publishers. Saad ibn Muadh, an important chief of the Aws tribe, was their maternal first cousin. He married Amira (Umayra) bint Sahl, also from the Malik ibn Najjar clan, and they had three daughters: al-Furaya, Habiba and Kabsha. By 620 he had become the leader of the Najjar clan.Muhammad ibn Is ...
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Saʽd Ibn ʽUbadah
Sad ibn Ubadah ibn Dulaym ( ar, سعد بن عبادة بن دليم) (d. 637) was the chief of the Sa'ida clan of the Khazraj tribe in Medina in the early seventh century. He was later recognised as the chief of the whole Khazraj tribe, and then of all the '' Ansar''. He was a prominent companion of the Islamic prophet Muhammad and he made an abortive attempt to nominate himself as caliph of Islam after Muhammad's death. Family He was the son of Ubadah ibn Dulaym, chief of the Sa'ida clan,Muhammad ibn Ishaq. ''Sirat Rasul Allah''. Translated by Guillaume, A. (1955). ''The Life of Muhammad''. Oxford: Oxford University Press.Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 3. Translated by Bewley, A. (2013). ''The Companions of Badr''. London: Ta-Ha Publishers.Muhammad ibn Umar al-Waqidi. ''Kitab al-Maghazi''. Translated by Faizer, R., Ismail, A., & Tayob, A. K. (2011). ''The Life of Muhammad''. London & New York: Routledge. and of Amra al-Thalitha bint Masud, who was from the ...
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Usaid Bin Hudair
Usayd ibn Hudayr al-Awsi (, also Usaid ibn Hudair) was a companion of the Islamic prophet Muhammad and a leader of the Banū Aws tribe in the city of Medina before his conversion to Islam. He inherited his leadership position from his father who was a fierce fighter, and one of the senior Arab noblemen in Jahiliyyah. Descent Usayd son of Hudayr, son of Simak, son of Atik, son of Umru' al-Qays, son of Zayd, son of Abd al-Ashhal, son of Jashm, son of Harith, son of al-Khazraj, son Amr, son of Malik, son of Aws, son of Haritha, son of Tha'laba, son of Amr, son of Amir, son of Haritha, son of Tha'laba, son of Ghassan, son of al-Azd, son of al-Ghawth, son of Nabt, son of Malik, Son of Zayd, son of Kahlan, son of Saba, son of Yashjab, son of Ya'rob, son of Qahtan, al-Ashhali al-Awsi. According to Tabari, Usayd ibn Hudayr were known from his pre-Islamic life as noble who excels at swimming and archery, while he also known as ''al-Kamil'' (The perfect one) Conversion to Islam Muha ...
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Sa'd Ibn Mu'adh
Saʿd ibn Muʿādh ( ar, سعد ابن معاذ) () was the chief of the Aws tribe in Medina and one of the prominent companions of the Islamic Prophet Muhammad (peace be upon Him). He died shortly after the Battle of the Trench. Family Sa'd was born in Medina 590 CE, the son of Mu'adh ibn al-Numan, of the Abdul-Ashhal clan of the Aws tribe, and of Kabsha bint Rafi, of the Jewish Banu al-Harith clan of the Khazraj tribe.Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 3. Translated by Bewley, A. (2013). ''The Companions of Badr''. London: Ta-Ha Publishers. His siblings were Aws (apparently the eldest), Iyas, 'Amr, Iqrab and Umm Hizam.Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 8. Translated by Bewley, A. (1995). ''The Women of Madina''. London: Ta-Ha Publishers. He married his brother Aws's widow, Hind bint Simak, who was his agnatic second cousin. Her brother had been chief of the Aws tribe until he was killed at the Battle of Bu'ath in 617. They had two sons ...
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Mus'ab Ibn Umayr
Muṣʿab ibn ʿUmayr ( ar, مصعب بن عمير) also known as Muṣʿab al-Khayr ("the Good") was a ''sahabi'' (companion) of Muhammad. From the Banū ʿAbd al-Dār branch of the Quraysh, he embraced Islam in 614 CE and was the first ambassador of Islam. He died in the Battle of Uhud in 625 CE. Early life Mus‘ab ibn Umair was born to the Banū 'Abd al-Dār branch of the quraish tribe. His exact birth year is not known; it is believed that he was born sometime between 594 and 598 CE since he was very young when he embraced Islam in 614. Mus‘ab was the son of Umayr ibn Hashim and Khunas bint Malik, and his parents were wealthy. Even as a young man, he was permitted to attend meetings of the Quraysh elders. Conversion to Islam The first Muslims used to meet with Muhammad at the house of Al-Arqam known as the Islamic Learning Center. Mus'ab became interested and went to this house to find out more about Islam. As a result of hearing the reciting of the Qur'an and the p ...
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Kaaba
The Kaaba (, ), also spelled Ka'bah or Kabah, sometimes referred to as al-Kaʿbah al-Musharrafah ( ar, ٱلْكَعْبَة ٱلْمُشَرَّفَة, lit=Honored Ka'bah, links=no, translit=al-Kaʿbah al-Musharrafah), is a building at the center of Islam's most important mosque, the Masjid al-Haram in Mecca, Saudi Arabia. It is the most Holiest sites in Islam, sacred site in Islam.Wensinck, A. J; Kaʿba. Encyclopaedia of Islam IV p. 317 It is considered by Muslims to be the ''Bayt Allah'' ( ar, بَيْت ٱللَّٰه, lit=House of God) and is the qibla ( ar, قِبْلَة, links=no, direction of prayer) for Muslims around the world when performing salah. The current structure was built after the original building was damaged during the Siege of Mecca (683), siege of Mecca in 683. In Early Islam (other), early Islam, Muslims faced in the general direction of Jerusalem as the qibla in their prayers before changing the direction to face the Kaaba, believed by Musli ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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