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Anahid Fire-temple
The Temple of Anahita (Middle Persian: ''Ādur-Anāhīd'') was an ancient fire temple in Istakhr dedicated to the worship of the Iranian peoples, Iranian goddess Anahita, Anahid. History The temple was probably founded by the Achaemenid Empire, Achaemenid king of kings Artaxerxes II (), who had shrines and statues of her constructed throughout his realm. The temple was ransacked by the Macedonia (ancient kingdom), Macedonians during Alexander the Great's conquests. At the start of the 3rd century AD, the temple was repaired and adorned by the Persian people, Persian House of Sasan, Sasanian family, who acted as the hereditary caretakers of the temple; Sasan, the eponymous ancestor of the family, is the first attested member to serve as the warden of the temple.; ; ; The guardianship of the temple was of high importance to the Sasanians. Ardashir I (), who overthrew the Parthian Empire and established the Sasanian Empire, Sasanian control over the country, reportedly sent the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, an official language of Iran, Afghanistan (Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western highlands on the border with Babylonia. The Persians called their language ''Parsik'', meaning "Persian". Anot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parthian Empire
The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I (r. c. 171–132 BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achaemenid Architecture
Achaemenid architecture includes all architectural achievements of the Achaemenid Persians manifesting in construction of spectacular cities used for governance and inhabitation (Persepolis, Susa, Ecbatana), temples made for worship and social gatherings (such as Zoroastrian temples), and mausoleums erected in honor of fallen kings (such as the burial tomb of Cyrus the Great). Achaemenid architecture was influenced by Mesopotamian, Assyrian, Egyptian, Elamite, Lydian, Greek and Median architecture. Boardman J. ''Persia and the West: An Archaeological Investigation of the Genesis of Achaemenid Art''. Thames & Hudson. 2000. p. 102-122. André-Salvini B. ''Forgotten Empire: The World of Ancient Persia''. University of California Press. 2005. p. 54. Talebian M. H. ''Persia and Greece: The role of cultural interactions in the architecture of Persepolis-Pasargadae''. 2008. The quintessential feature of Persian architecture was its eclectic nature with foreign elements, yet produ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fire Temples In Iran
Fire is the rapid oxidation of a material (the fuel) in the exothermic chemical process of combustion, releasing heat, light, and various reaction products. At a certain point in the combustion reaction, called the ignition point, flames are produced. The ''flame'' is the visible portion of the fire. Flames consist primarily of carbon dioxide, water vapor, oxygen and nitrogen. If hot enough, the gases may become ionized to produce plasma. Depending on the substances alight, and any impurities outside, the color of the flame and the fire's intensity will be different. Fire in its most common form can result in conflagration, which has the potential to cause physical damage through burning. Fire is an important process that affects ecological systems around the globe. The positive effects of fire include stimulating growth and maintaining various ecological systems. Its negative effects include hazard to life and property, atmospheric pollution, and water contamination. If fire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Cambridge History Of Iran
''The Cambridge History of Iran'' is a multi-volume survey of Iranian history published in the United Kingdom by Cambridge University Press. The seven volumes cover "the history and historical geography of the land which is present-day Iran, as well as other territories inhabited by peoples of Iranian descent, from prehistoric times up to the present. History The publication started in 1968 and in 1989 the last volume was published. The idea of publishing such a survey of Iranian history and culture was conceived in 1959 by Arthur J. Arberry. According to the scholar Hubert Darke, who served as editorial secretary to the project between 1970 and 1993, "The series was planned to be not simply a political history of Iran but to survey the culture which has flourished in the Iranian region and this culture’s contribution to the civilization of the world. All aspects of the religious, philosophical, economic, scientific, and artistic elements in Iranian civilization have been studie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazdegerd III
Yazdegerd III (also spelled Yazdgerd III and Yazdgird III; pal, 𐭩𐭦𐭣𐭪𐭥𐭲𐭩) was the last Sasanian King of Kings of Iran from 632 to 651. His father was Shahriyar and his grandfather was Khosrow II. Ascending the throne at the age of eight, the young shah lacked authority and reigned as figurehead In politics, a figurehead is a person who ''de jure'' (in name or by law) appears to hold an important and often supremely powerful title or office, yet ''de facto'' (in reality) exercises little to no actual power. This usually means that they ..., whilst real power was in the hands of the army commanders, courtiers, and powerful members of the aristocracy, who engaged in internecine warfare. The Sasanian Empire was weakened severely by these internal conflicts, resulting in invasions by the Göktürks from the east, and Khazars from the west. It was, however, the Arabs, united under the banner of Islam, who dealt the decisive blow. Yazdegerd was unable to cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahram III
Bahram III (also spelled Wahram III or Warahran III; pal, 𐭥𐭫𐭧𐭫𐭠𐭭, New Persian: ), was the sixth king (shah) of the Sasanian Empire. He was son and successor of Bahram II.Touraj Daryaee, ''Sasanian Persia'', (I.B.Tauris Ltd, 2010), 11. He was appointed viceroy to the province of Sakastan after Bahram II's re-conquest of it sometime in the 280s. Bahram III ascended to the throne vacated by his father following his death in 293. Bahram III was considered too weak to rule the kingdom by much of the nobility and many nobles challenged his succession, instead pledging allegiance to his grand-uncle Narseh. After reigning for a period of only four months, Bahram III was either captured or more likely killed during a campaign by Narseh who then ascended to the throne in Bahram's place. Name His theophoric name "Bahram" is the New Persian form of the Middle Persian ''Warahrān'' (also spelled ''Wahrām''), which is derived from the Old Iranian ''Vṛθragna''. The Aves ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narseh
Narseh (also spelled Narses or Narseus; pal, 𐭭𐭥𐭮𐭧𐭩, New Persian: , ''Narsē'') was the seventh Sasanian King of Kings of Iran from 293 to 303. The youngest son of Shapur I (), Narseh served as the governor of Sakastan, Hind and Turan under his father. Shapur I was eventually succeeded by his son Hormizd I (), who died after a reign of one year. Shapur I's eldest son Bahram I, who had never been considered as a candidate for succession to the throne by his father, ascended the throne with the aid of the powerful Zoroastrian priest Kartir. He then made a settlement with Narseh to give up his entitlement to the throne in return for the governorship of the important frontier province of Armenia, which was a persistent cause for war between the Roman and Sasanian Empires. Narseh held the title of ''Vazurg Šāh Arminān'' ("Great King of Armenia"), which was used by the heir to the throne in the early Sasanian times. Nevertheless, Narseh most likely still viewed Bahram ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kartir
Kartir (also spelled Karder, Karter and Kerdir; Middle Persian: 𐭪𐭫𐭲𐭩𐭫 ''Kardīr'') was a powerful and influential Zoroastrian priest during the reigns of four Sasanian kings in the 3rd-century. His name is cited in the inscriptions of Shapur I (as well as in the ''Res Gestae Divi Saporis'') and the Paikuli inscription of Narseh. Kartir also had inscriptions of his own made in the present-day Fars Province (then known as Pars). His inscriptions narrates his rise to power throughout the reigns of Shapur I (), Hormizd I (), Bahram I (), and Bahram II (). During the brief reign of Bahram II's son and successor Bahram III, Kartir was amongst the nobles who supported the rebellion of Narseh, who overthrew Bahram III and ascended the throne. During Narseh's reign, Kartir faded into obscurity. Name Kartir's name is spelled in several ways in the engravings; Middle Persian , Parthian , Greek ''Karteir'', and Coptic ''Kardel''. The name was also used in the northeastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahram II
Bahram II (also spelled Wahram II or Warahran II; pal, 𐭥𐭫𐭧𐭫𐭠𐭭) was the fifth Sasanian King of Kings (''shahanshah'') of Iran, from 274 to 293. He was the son and successor of Bahram I (). Bahram II, while still in his teens, ascended the throne with the aid of the powerful Zoroastrian priest Kartir, just like his father had done. He was met with considerable challenges during his reign, facing a rebellion in the east led by his brother, the Kushano-Sasanian dynast Hormizd I Kushanshah, who also assumed the title of King of Kings and possibly laid claims to the Sasanian throne. Another rebellion, led by Bahram II's cousin Hormizd of Sakastan in Sakastan, also occurred around this period. In Khuzestan, a Zoroastrian factional revolt led by a high-priest (''mowbed'') occurred. The Roman emperor Carus exploited the turbulent situation of Iran by launching a campaign into its holdings in Mesopotamia in 283. Bahram II, who was in the east, was unable to mount an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christians
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shapur II
Shapur II ( pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩 ; New Persian: , ''Šāpur'', 309 – 379), also known as Shapur the Great, was the tenth Sasanian King of Kings (Shahanshah) of Iran. The longest-reigning monarch in Iranian history, he reigned for the entirety of his 70-year life, from 309 to 379. He was the son of Hormizd II (r. 302–309). His reign saw the military resurgence of the country, and the expansion of its territory, which marked the start of the first Sasanian golden era. He is thus along with Shapur I, Kavad I and Khosrow I, regarded as one of the most illustrious Sasanian kings. His three direct successors, on the other hand, were less successful. At the age of 16, he launched enormously successful military campaigns against Arab insurrections and tribes who knew him as 'Dhū'l-Aktāf'' ("he who pierces shoulders"). Shapur II pursued a harsh religious policy. Under his reign, the collection of the Avesta, the sacred texts of Zoroastrianism, was completed, heresy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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