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Amburbium
The Amburbium ("City Circuit", from ''ambire'', "to go around" + ''urb-'', "city"; plural ''amburbia'') was an ancient Roman festival for purifying the city; that is, a lustration ''(lustratio urbis)''. It took the form of a procession, perhaps along the old Servian Wall, though the length of 10 kilometers would seem impractical to circumambulate. If it was a distinct festival held annually, the most likely month is February, but no date is recorded and the ritual may have been performed as a "crisis rite" when needed. The Amburbium can be hard to distinguish from the Ambarvalia in ancient sources, either because it was a similar set of ritual procedures performed on behalf of the city instead of the fields or rural areas ''(arva)'', or because both originated with the priesthood of the Arvales, "Brothers of the Fields". Vopiscus sees the two as closely related: "the city is purified, the hymns are chanted, the Amburbium is celebrated, the Ambarvalia is carried out." Both festiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festivals
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Februarius
''Februarius'', fully ''Mensis Februarius'' ("month of Februa"), was the shortest month of the Roman calendar from which the Julian and Gregorian month of February derived. It was eventually placed second in order, preceded by ''Ianuarius'' ("month of Janus", January) and followed by '' Martius'' ("month of Mars", March). In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, March was the first month, and the calendar year had only ten months in all. ''Ianuarius'' and ''Februarius'' were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. It is unclear when the Romans reset the course of the year so that January and February came first. ''Februarius'' was the only month in the pre-Julian calendar to have an even number of days, numbering 28. This was mathematically necessary to permit the year itself to have an odd number of days. Ancient sources derived ''Februa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feriae Conceptivae
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Felicitas
In ancient Roman culture, ''felicitas'' (from the Latin adjective ''felix'', "fruitful, blessed, happy, lucky") is a condition of divinely inspired productivity, blessedness, or happiness. ''Felicitas'' could encompass both a woman's fertility and a general's luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although ''felicitas'' may be translated as "good luck," and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. Fortuna was unpredictable and her effects could be negative, as the existence of an altar to ''Mala Fortuna'' ("Bad Luck") acknowledges. Felicitas, however, always had a positive significance. She appears with several epithets that focus on aspects of her divine power. Felicitas had a temple in Rome as early as the mid-2nd century BC, and during the Republican era was honored at two official festivals of Roman state religion, on July 1 in conjunction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aurelian
Aurelian ( la, Lucius Domitius Aurelianus; 9 September 214 October 275) was a Roman emperor, who reigned during the Crisis of the Third Century, from 270 to 275. As emperor, he won an unprecedented series of military victories which reunited the Roman Empire after it had nearly disintegrated under the pressure of barbarian invasions and internal revolts. Born in humble circumstances, near the Danube River, he entered the Roman military in 235, and climbed up the ranks. He went on to lead the cavalry of the emperor Gallienus, until Gallienus' assassination in 268. Following that, Claudius Gothicus became emperor until his own death in 270. Claudius' brother Quintillus ruled the empire for three months, before Aurelian became emperor. During his reign, he defeated the Alamanni after a devastating war. He also defeated the Goths, Vandals, Juthungi, Sarmatians, and Carpi. Aurelian restored the Empire's eastern provinces after his conquest of the Palmyrene Empire in 273. The follow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manes
In ancient Roman religion, the ''Manes'' (, , ) or ''Di Manes'' are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the ''Lares'', ''Lemures,'' '' Genii'', and ''Di Penates'' as deities ('' di'') that pertained to domestic, local, and personal cult. They belonged broadly to the category of ''di inferi'', "those who dwell below," the undifferentiated collective of divine dead. The Manes were honored during the Parentalia and Feralia in February. The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits: Latin spells of antiquity were often addressed to the Manes. Etymology and inscriptions Manes may be derived from "an archaic adjective manus—''good''—which was the opposite of immanis (monstrous)".. Roman tombstones often included the letters ''D.M.'', which stood for ''Dis Manibus'', liter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the Roman dictator, dictator Julius Caesar and Roman emperor, emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones (calendar), nones, and ides (calendar), ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's Egyptian calendar, former calendar; the Byzantine calendar of the Byzantine Empire, later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly befor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ianuarius
''Ianuarius'', fully ''Mensis Ianuarius'' ("month of Janus"), was the first month of the ancient Roman calendar, from which the Julian and Gregorian month of January derived. It was followed by '' Februarius'' (" February"). In the calendars of the Roman Republic, ''Ianuarius'' had 29 days. Two days were added when the calendar was reformed under Julius Caesar in 45 BCE. In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, the first month was '' Martius'' ("month of Mars", March), and the calendar year had only ten months. ''Ianuarius'' and ''Februarius'' were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. It is unclear when the Romans reset the course of the year so that January and February came first. ''Ianuarius'' is conventionally thought to have taken its name from Janus, the dual-faced god of beginnings, openings, passages, gates and doorways, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numa Pompilius
Numa Pompilius (; 753–672 BC; reigned 715–672 BC) was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of '' pontifex maximus''. Genealogy According to Plutarch, Numa was the youngest of Pomponius's four sons, born on the day of Rome's founding (traditionally, 21 April 753 BC). He lived a severe life of discipline and banished all luxury from his home. Titus Tatius, king of the Sabines and a colleague of Romulus, gave in marriage his only daughter, Tatia, to Numa. After 13 years of marriage, Tatia died, precipitating Numa's retirement to the countryside. According to Livy, Numa resided at Cures immediately before being elected king.Livy, ''Ab urbe condita'', 1:18. Titus Livius (Livy) and Plutarch refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Rome
The king of Rome ( la, rex Romae) was the ruler of the Roman Kingdom. According to legend, the first king of Rome was Romulus, who founded the city in 753 BC upon the Palatine Hill. Seven legendary kings are said to have ruled Rome until 509 BC, when the last king was overthrown. These kings ruled for an average of 35 years. The kings after Romulus were not known to be dynasts and no reference is made to the hereditary principle until after the fifth king Tarquinius Priscus. Consequently, some have assumed that the Tarquins' attempt to institute a hereditary monarchy over this conjectured earlier elective monarchy resulted in the formation of the Republic. Overview Early Rome was ruled by the king (''rex''). The king possessed absolute power over the people, no one could rule over him. The Senate was a weak oligarchy, capable of exercising only minor administrative powers, so that Rome was ruled by its king who was in effect an absolute monarch. The Senate's main funct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Antiquity
Late antiquity is the time of transition from classical antiquity to the Middle Ages, generally spanning the 3rd–7th century in Europe and adjacent areas bordering the Mediterranean Basin. The popularization of this periodization in English has generally been credited to historian Peter Brown, after the publication of his seminal work '' The World of Late Antiquity'' (1971). Precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empire's Crisis of the Third Century (235–284) to the early Muslim conquests (622–750), or as roughly contemporary with the Sasanian Empire (224–651). In the West its end was earlier, with the start of the Early Middle Ages typically placed in the 6th century, or earlier on the edges of the Western Roman Empire. The Roman Empire underwent considerable social, cultural and organizational changes starting wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
