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Allogenes The Stranger
Allogenes is a repertoire, or genre, of mystical Gnostic texts dating from the first half of the Third Century, CE. They concern Allogenes, "the Stranger" (or "foreigner"),Greek: (''allogenēs''), used in the Septuagint, meaning "rom adifferent family/nation" a half-human, half-divine capable of communicating with realms beyond the sense-perceptible world, into the unknowable. Sources and Dating The Coptic text of ''Allogenes'' (Allog), the first Allogenes source to be discovered in modern times, is the third item in Codex XI of the Nag Hammadi library (NHC XI,3), held on leaves 45-69. The tops of many leaves are missing, as is the entire opening to the work. ''The Temptation of Allogenes'' (Allogenes T), also in Coptic, is the fourth item in the Codex Tchacos, discovered in the 1970s but not made public until 2006. As this source also contains the text for the controversial Gospel of Judas, far more attention has been accorded to that work than to ''The Temptation of Allogenes' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosticism
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent demiurge, lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the nature, material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judas Iscariot
Judas Iscariot (; grc-x-biblical, Ἰούδας Ἰσκαριώτης; syc, ܝܗܘܕܐ ܣܟܪܝܘܛܐ; died AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason. The Gospel of Mark gives no motive for Judas's betrayal, but does present Jesus predicting it at the Last Supper, an event also described in all the other gospels. The Gospel of Matthew states that Judas committed the betrayal in exchange for thirty pieces of silver. The Gospel of Luke and the Gospel of John suggest that he was possessed by Satan. According to , after learning that Jesus was to be crucified, Judas attempted to return the money he had been paid for his betrayal to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Gospel Of The Egyptians
Two versions of the formerly lost ''Holy Book of the Great Invisible Spirit,'' also informally called the ''Coptic Gospel of the Egyptians''John D. Turner: "Since the late 1940s it has become customary to refer to it inappropriately as the Gospel of the Egyptians." (which is quite distinct from the Greek Gospel of the Egyptians) or the ''Gospel of the Egyptians'', were among the codices in the Nag Hammadi library, discovered in 1945. It received the name because towards the end of the text it is also expressed as the “Egyptian Gospel.” Although it is possible that it was written in Egypt, it is far more likely that the name is based on connections made between Seth of the Old Testament and Set, the ancient Egyptian god of violence, chaos, and storms. This Gospel differs from the Gospel of Philip and the Gospel of Truth in that it is not from a Valentinian perspective and instead focuses on a viewpoint rooted in Sethianism. Overview The main contents concern the Sethian Gnostic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophia Of Jesus Christ
The Sophia of Jesus Christ is a Gnostic text that was first discovered in the Berlin Codex (a Codex purchased in Cairo in 1896 and given to the Berlin Museum which also contains the ''Gospel of Mary'', the ''Apocryphon of John'', and a summary of the ''Act of Peter''). More famously, the ''Sophia of Jesus Christ'' is also among the many Gnostic tractates in the Nag Hammadi codices, discovered in Egypt in 1945. The Berlin-Codex manuscript (as opposed to its contents) probably dates to c. AD 400, and the Nag-Hammadi manuscript has been dated to the 300s. However, these are complemented by a few fragments in Greek dating from the 200s, indicating an earlier date for the contents. The text has strong similarities to the ''Epistle of Eugnostos'', which is also found in the Nag Hammadi codices, but with a Christian framing added, and expanding it somewhat. Background The debate about dating is critical, since some argue that it reflects the "true, recorded, sayings" of Jesus, which is po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Eugnostos
The Epistle of Eugnostos or Eugnostos the Blessed is a Gnostic epistle found in Codex, Codices III and V of the Nag Hammadi library. Both copies seem to be a Coptic language, Coptic translation of a Greek language, Greek original that was composed in Egypt around the late 1st century; the copy from Codex III is the earlier translation. Scholars note that the text is interrelated with The Sophia of Jesus Christ; ''SJC'' adds more specifically Christian elements to the cosmology-focused ''Eug''.Parrott, Douglas, translation and introduction of "Eugnostos the Blessed" and "The Sophia of Jesus Christ" in ''The Nag Hammadi Library'', James Robinson, editor. 1990:220-243 The text is a Philosophy, philosophical discourse on the nature of God and the world. The author asserts that previous human inquiries have failed to reach the truth about the nature of God, who is ineffable and beyond human understanding. The author describes a belief system in which there is an Immortal Man who reveals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trimorphic Protennoia
The ''Trimorphic Protennoia'' is a Sethian (gnostic), Sethian Gnostic text from the New Testament apocrypha. The only surviving copy comes from the Nag Hammadi library (Nag Hammadi Codex XIII, Codex XIII). I [am] the Thought of the Father, Protennoia, that is, Barbelo, the perfect Glory, and the immeasurable Invisible One who is hidden. I am the Image of the Invisible Spirit, and it is through me that the All took shape, and (I am) the Mother (as well as) the Light which she appointed as Virgin, she who is called 'Meirothea', the incomprehensible Womb, the unrestrainable and immeasurable Voice. Similarities with other texts Like the ''Apocryphon of John'', to which it is similar, it is thought to be from the mid-second century, and similar in style to the ''Gospel of John''. In particular, there is great similarity with the prologue. Mysticism The name of the text means ''The First Thought which is in Three Forms'' (or ''The Three Forms of the First Thought''), and appears to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocryphon Of John
The ''Apocryphon of John'', also called the ''Secret Book of John'' or the ''Secret Revelation of John'', is a 2nd-century Sethianism, Sethian gnosticism, Gnostic Christian pseudepigrapha, pseudographical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his ''Against Heresies (Irenaeus), Against Heresies,'' placing its composition before 180 CE. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came". Overview Many second-century Christians, both Gnostic and orthodox, hoped to receive a transcendent personal revelation such as Paul the Apostle reported to the church at Corinth () or that John experienced on the isle of Patmos, which inspired the ''Book of Revelation''. As ''Acts'' narrates what happened after the time Jesus ascended to heaven, so the ''Apocryphon of John'' begins at the sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermetica
The ''Hermetica'' are texts attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. These texts may vary widely in content and purpose, but are usually subdivided into two main categories, the "technical" and "religio-philosophical" ''Hermetica''. The category of "technical" ''Hermetica'' encompasses a broad variety of treatises dealing with astrology, medicine and pharmacology, alchemy, and magic, the oldest of which were written in Greek and may go back as far as the second or third century BCE. Many of the texts belonging in this category were later translated into Arabic and Latin, often being extensively revised and expanded throughout the centuries. Some of them were also originally written in Arabic, though in many cases their status as an original work or translation remains unclear. These Arabic and Latin Hermetic texts were widely copied throughout the Middle Ages (the most famous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Hermeticum
The is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. The treatises were originally written between and , but the collection as known today was first compiled by medieval Byzantine editors. It was translated into Latin in the 15th century by the Italian humanist scholars Marsilio Ficino (1433–1499) and Lodovico Lazzarelli (1447–1500). Although the Latin word is usually reserved for the entire body of extant writings related to some author or subject, the contains only a very small selection of extant Hermetic texts (texts attributed to Hermes Trismegistus, commonly known as ). Its individual treatises were quoted by many authors from the second and third centuries on, but the compilation as such is first attested only in the writings of the Byzantine philosopher Michael Psellus (c. 1017–1078). Following ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seth
Seth,; el, Σήθ ''Sḗth''; ; "placed", "appointed") in Judaism, Christianity, Islam, Mandaeism, and Sethianism, was the third son of Adam and Eve and brother of Cain and Abel, their only other child mentioned by name in the Hebrew Bible. According to , Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. Genesis According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at . states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC) Jewish tradition Seth figures in the pseudepigraphical texts of the ''Life of Adam and Eve'' (the ''Apocalypse of Moses''). It recounts the lives of Adam and Eve from after their expulsion from the Garden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apophatic Theology
Apophatic theology, also known as negative theology, is a form of theology, theological thinking and religious practice which attempts to Problem of religious language, approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God ''is''. The apophatic tradition is often, though not always, allied with the approach of mysticism, which aims at the vision of God, the perception of the divine reality beyond the realm of Perception, ordinary perception. Etymology and definition "Apophatic", grc, ἀπόφασις (noun); from ἀπόφημι ''apophēmi'', meaning 'to deny'. From ''Online Etymology Dictionary'': ''Via negativa'' or ''via negationis'' (Latin), 'negative way' or 'by way of denial'. The negative way forms a pair together with the ''kataphatic'' or positive way. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luminary (Gnosticism)
In Sethian Gnosticism, a luminary is an angel-like being (or heavenly dwelling place in the ''Apocryphon of John''). Four luminaries are typically listed in Sethian Gnostic texts, such as the ''Secret Book of John'', the '' Holy Book of the Great Invisible Spirit'', and ''Zostrianos''. The luminaries are considered to be emanations of the supreme divine triad consisting of the Father (Invisible Spirit), the Mother (Barbelo), and the Child (Autogenes). Listed from highest to lowest hierarchical order, they are: #Harmozel (or Armozel) #Oroiael #Daveithe (or Daveithai) #Eleleth Eleleth Eleleth is a luminary in Gnostic cosmology and one of the four Sethian luminaries. Eleleth appears in ''Hypostasis of the Archons'', ''Apocryphon of John'', and '' The Three Forms of the First Thought'' found in the Nag Hammadi library in 1945 and is probably mentioned in the Gospel of Judas as ''El''. In ''The Hypostasis of the Archons'', Eleleth comes down from the pleroma to save Norea after s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
