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Trimorphic Protennoia
The ''Trimorphic Protennoia'' is a Sethian (gnostic), Sethian Gnostic text from the New Testament apocrypha. The only surviving copy comes from the Nag Hammadi library (Nag Hammadi Codex XIII, Codex XIII). I [am] the Thought of the Father, Protennoia, that is, Barbelo, the perfect Glory, and the immeasurable Invisible One who is hidden. I am the Image of the Invisible Spirit, and it is through me that the All took shape, and (I am) the Mother (as well as) the Light which she appointed as Virgin, she who is called 'Meirothea', the incomprehensible Womb, the unrestrainable and immeasurable Voice. Similarities with other texts Like the ''Apocryphon of John'', to which it is similar, it is thought to be from the mid-second century, and similar in style to the ''Gospel of John''. In particular, there is great similarity with the prologue. Mysticism The name of the text means ''The First Thought which is in Three Forms'' (or ''The Three Forms of the First Thought''), and appears to ...
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Sethian (gnostic)
The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century CE as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood. History Mentions The Sethians (Latin ''Sethoitae'') are first mentioned, alongside the Ophites, in the 2nd century, by Irenaeus (who was antagonistic towards gnosticism) and in Pseudo-Tertullian (Ch. 30). According to Frederik Wisse, all subsequent accounts appear to be largely dependent on Irenaeus. Hippolytus repeats information from Irenaeus. According to Epiphanius of Salamis (c. 375), Sethians were in his time found only in Egypt and Palestine, but fifty years earlier, they had been found as far away as Greater Armenia. Philaster's (4th century CE) ''Catalogue of Heresies'' places the Ophit ...
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Gnostic
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnostic writings flourished among certain Christian groups in the Mediterranean world aro ...
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New Testament Apocrypha
The New Testament apocrypha (singular apocryphon) are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible. Definition The word "apocrypha" means "things put away" or "things hidden", originating from the Medieval Latin adjective ''apocryphus'', "secret" or "non-canonical", which in turn originated from the Greek adjective (''apokryphos''), "obscure", from the verb (''apokryptein''), "to hide away". From the Greek prefix "apo" which means "away" and the Greek verb "kryptein" which means "to hide". The general term is usually applied to the books that w ...
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Nag Hammadi Library
The Nag Hammadi library (also known as the " Chenoboskion Manuscripts" and the "Gnostic Gospels") is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprise 52 mostly Gnostic treatises, but they also include three works belonging to the ''Corpus Hermeticum'' and a partial translation/alteration of Plato's ''Republic''. In his introduction to ''The Nag Hammadi Library in English'', James Robinson suggests that these codices may have belonged to a nearby Pachomian monastery and were buried after Saint Athanasius condemned the use of non-canonical books in his Festal Letter of 367 A.D. The discovery of these texts significantly influenced modern scholarship's pursuit and knowledge of early Christianity and Gnosticism. The contents of the codices were written in the C ...
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Nag Hammadi Codex XIII
Nag Hammadi Codex XIII (designated by siglum NHC XIII) is a papyrus codex with a collection of early Christian Gnostic texts in Coptic (Sahidic dialect). The manuscript is dated to the 4th century. Description The manuscript was written on papyrus in the form of a codex. It is written in Sahidic dialect.Bentley Layton''Nag Hammadi codex II, 2-7: together with XIII, 2*, Brit. Lib. Or.4926(1), and P.OXY. 1, 654, 655 : with contributions by many scholars'' BRILL, 1989, p. 2. The codex contains: ''Trimorphic Protennoia'' and ''On the Origin of the World''. It is the only surviving copy of the ''Trimorphic Protennoia''. The text is written in uncial letters. It is well written in an informal book hand. There is no punctuation, no division between sayings. The nomina sacra are contracted in an unusual way (, , , ), the words at the end of line are abbreviated. The scribe is identical with the scribe A of Codex II. The scribe employed several styles.Bentley Layton''Nag Hammadi codex II, ...
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Barbelo
Barbēlō (Greek: Βαρβηλώ)Iren., Epiph., Philast., ''Pist. Soph''., Hier.; -ρώ Epiph. as an alternative, 92 A, and similarly the Epitome, p. 354 Dind.; -λ, Epit. ''l. c. bis;'' -λώθ Theodoret. refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as 'Mother-Father' (hinting at her apparent androgyny), 'First Human Being', 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as ''Barbeliotae'', Barbēlō worshippers or Barbēlō gnostics. The nature of Barbēlō Nag Hammadi Library In the ''Apocryphon of John'', a tractate in the Nag Hammadi Library containing the most extensive recounting of the Sethian creation myth, the Barbēlō is described as "the first power, the glory, Barbēlō, the perfect g ...
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Apocryphon Of John
The ''Apocryphon of John'', also called the ''Secret Book of John'' or the ''Secret Revelation of John'', is a 2nd-century Sethianism, Sethian gnosticism, Gnostic Christian pseudepigrapha, pseudographical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his ''Against Heresies (Irenaeus), Against Heresies,'' placing its composition before 180 CE. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came". Overview Many second-century Christians, both Gnostic and orthodox, hoped to receive a transcendent personal revelation such as Paul the Apostle reported to the church at Corinth () or that John experienced on the isle of Patmos, which inspired the ''Book of Revelation''. As ''Acts'' narrates what happened after the time Jesus ascended to heaven, so the ''Apocryphon of John'' begins at the sam ...
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Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ...
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Docetic
In the history of Christianity, docetism (from the grc-koi, δοκεῖν/δόκησις ''dokeĩn'' "to seem", ''dókēsis'' "apparition, phantom") is the heterodox doctrine that the phenomenon of Jesus, his historical and bodily existence, and above all the human form of Jesus, was mere semblance without any true reality. Broadly it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion. The word ''Dokētaí'' ("Illusionists") referring to early groups who denied Jesus's humanity, first occurred in a letter by Bishop Serapion of Antioch (197–203), who discovered the doctrine in the Gospel of Peter, during a pastoral visit to a Christian community using it in Rhosus, and later condemned it as a forgery. It appears to have arisen over theological contentions concerning the meaning, figurative or literal, of a sentence from the Gospel of John: "the Word was made Flesh". Docetism was unequivocally rejected at the First Council of Ni ...
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Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ...
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Mystery Religion
Mystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiation rite, initiates ''(mystai)''. The main characterization of this religion is the secrecy associated with the particulars of the initiation and the ritual practice, which may not be revealed to outsiders. The most famous mysteries of Greco-Roman antiquity were the Eleusinian Mysteries, which predated the Greek Dark Ages. The mystery schools flourished in Late Antiquity; Julian the Apostate in the mid 4th century is known to have been initiated into three distinct mystery schools—most notably the mithraism, mithraists. Due to the secret nature of the school, and because the mystery religions of Late Antiquity were Persecution of Pagans by the Christian Roman Empire, persecuted by the Christian Roman Empire from the 4th century, the details of these religious practices are derived from descriptions, imagery and cro ...
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Gnostic Apocrypha
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnostic writings flourished among certain Christian groups in the Mediterranean world around ...
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