Allogenes
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Allogenes
Allogenes is a repertoire, or genre, of mystical Gnostic texts dating from the first half of the Third Century, CE. They concern Allogenes, "the Stranger" (or "foreigner"),Greek: (''allogenēs''), used in the Septuagint, meaning "rom adifferent family/nation" a half-human, half-divine capable of communicating with realms beyond the sense-perceptible world, into the unknowable. Sources and Dating The Coptic text of ''Allogenes'' (Allog), the first Allogenes source to be discovered in modern times, is the third item in Codex XI of the Nag Hammadi library (NHC XI,3), held on leaves 45-69. The tops of many leaves are missing, as is the entire opening to the work. ''The Temptation of Allogenes'' (Allogenes T), also in Coptic, is the fourth item in the Codex Tchacos, discovered in the 1970s but not made public until 2006. As this source also contains the text for the controversial Gospel of Judas, far more attention has been accorded to that work than to ''The Temptation of Allogenes' ...
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Gnosticism
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent demiurge, lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the nature, material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct ...
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Gospel Of Judas
The Gospel of Judas is a non-canonical Gnostic gospel. The content consists of conversations between Jesus and Judas Iscariot. Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians, rather than the historic Judas himself. The only copy of it known to exist is a Coptic language text that has been carbon dated to 280 AD, plus or minus 60 years. It has been suggested that the text derives from an earlier manuscript in the Greek language An English translation was first published in early 2006 by the National Geographic Society. Significance In contrast to the canonical gospels, which paint Judas as a betrayer who delivered Jesus to the authorities for crucifixion in exchange for money, the Gospel of Judas portrays Judas's actions as done in obedience to instructions given to him by Jesus. It asserts that the other disciples had not learned the true Gospel, which Jesus taught only to ...
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Nag Hammadi Library
The Nag Hammadi library (also known as the " Chenoboskion Manuscripts" and the "Gnostic Gospels") is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprise 52 mostly Gnostic treatises, but they also include three works belonging to the ''Corpus Hermeticum'' and a partial translation/alteration of Plato's ''Republic''. In his introduction to ''The Nag Hammadi Library in English'', James Robinson suggests that these codices may have belonged to a nearby Pachomian monastery and were buried after Saint Athanasius condemned the use of non-canonical books in his Festal Letter of 367 A.D. The discovery of these texts significantly influenced modern scholarship's pursuit and knowledge of early Christianity and Gnosticism. The contents of the codices were written in the C ...
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Youel (Gnosticism)
In Sethian Gnosticism, Youel or Yoel is an angel who is described as a male virgin. Youel is mentioned in Nag Hammadi texts such as ''The Holy Book of the Great Invisible Spirit'', ''Zostrianos'', ''Allogenes the Stranger''. In the latter two texts, Youel gives five revelations to protagonists Zostrianos and Allogenes, respectively, during their visionary ascents to heaven. See also *Jehoel Yahoel or Jehoel ( he, יהואל, also spelled Jehoel in some English texts, and Yaoel in French sources) is the name of an angel appearing in the Old Church Slavonic manuscripts of the Apocalypse of Abraham, a pseudepigraphical work dating from ... References Gnostic deities {{Gnosticism-stub ...
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Zostrianos
Zostrianos is a 3rd-century Sethian Gnostic text from the New Testament apocrypha. The main surviving copies come from the Nag Hammadi library, but it is heavily damaged.John D. Turner of the University of Nebraska writes concerning its date: "... one may date Allogenes around 200 C.E., with Zostrianos coming a bit later around 225 C.E. (Porphyry certainly recognized it as a spurious and recent work)." Porphyry's biography of Plotinus mentions ''Zostrianos''. The ''Enneads'' of Plotinus also criticize many Gnostic ideas that are given in ''Zostrianos''. Overview Like Marsanes and Allogenes, the text concerns a vision received by a man named Zostrianos and explains and enumerates, in great detail, the emanations that the Gnostics said are produced by God (the true, highest God as opposed to the demiurge), in the Gnostics' esoteric cosmology. Similarly to other gnostic literature, Zostrianos says, "Flee from the madness and the bondage of femaleness and choose for yourselves the ...
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Codex Tchacos
Codex Tchacos is an ancient Egyptian Coptic papyrus, which contains early Christian gnostic texts from approximately 300 AD: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of the Book of Allogenes (or the Book of the Stranger; this is different from the previously known Nag Hammadi text Allogenes). Codex Tchacos is important because it contains the first known surviving copy of the Gospel of Judas, a text that was rejected as heresy by the early Christian church and lost for 1700 years. The Gospel of Judas was mentioned and summarized by the Church Father Irenaeus of Lyons in his work ''Against Heresies''.c. 180, Adv. Haer. 1.31.1. This would make the Gospel of Judas older than the codex. The Codex The codex was rediscovered near El Minya, Egypt, during the 1970s, and stored in a variety of unorthodox ways by various dealers who had little experience with antiquities. One stored it in a safe deposit box and another actually ...
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Barbelo
Barbēlō (Greek: Βαρβηλώ)Iren., Epiph., Philast., ''Pist. Soph''., Hier.; -ρώ Epiph. as an alternative, 92 A, and similarly the Epitome, p. 354 Dind.; -λ, Epit. ''l. c. bis;'' -λώθ Theodoret. refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as 'Mother-Father' (hinting at her apparent androgyny), 'First Human Being', 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as ''Barbeliotae'', Barbēlō worshippers or Barbēlō gnostics. The nature of Barbēlō Nag Hammadi Library In the ''Apocryphon of John'', a tractate in the Nag Hammadi Library containing the most extensive recounting of the Sethian creation myth, the Barbēlō is described as "the first power, the glory, Barbēlō, the perfect g ...
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Archontics
The Archontics, or Archontici, were a Gnostic sect that existed in Palestine, Syria and Armenia, who arose towards the mid 4th century CE. They were thus called from the Greek word , "principalities", or "rulers", by reason that they held the world to have been created and ruled by malevolent '' Archons''. History Epiphanius of Salamis seems to be the earliest Christian writer who speaks of this sect. He relates that a young priest in Palestine named Peter had been charged with heresy, deposed from the office of the priesthood and expelled by Bishop Aëtius. He fled into a part of Arabia, where there was a center of Ebionitism. In his old age, he returned to Palestine, where he lived the life of an anchorite in a cave near Jerusalem and attracted followers by the austerity of his life and the practice of extreme poverty. Shortly before the death of Constantius II (337-361), Eutactus, coming from Egypt, visited the anchorite Peter and was imbued by him with the doctrines ...
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Coptic Gospel Of The Egyptians
Two versions of the formerly lost ''Holy Book of the Great Invisible Spirit,'' also informally called the ''Coptic Gospel of the Egyptians''John D. Turner: "Since the late 1940s it has become customary to refer to it inappropriately as the Gospel of the Egyptians." (which is quite distinct from the Greek Gospel of the Egyptians) or the ''Gospel of the Egyptians'', were among the codices in the Nag Hammadi library, discovered in 1945. It received the name because towards the end of the text it is also expressed as the “Egyptian Gospel.” Although it is possible that it was written in Egypt, it is far more likely that the name is based on connections made between Seth of the Old Testament and Set, the ancient Egyptian god of violence, chaos, and storms. This Gospel differs from the Gospel of Philip and the Gospel of Truth in that it is not from a Valentinian perspective and instead focuses on a viewpoint rooted in Sethianism. Overview The main contents concern the Sethian Gnostic ...
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Sophia Of Jesus Christ
The Sophia of Jesus Christ is a Gnostic text that was first discovered in the Berlin Codex (a Codex purchased in Cairo in 1896 and given to the Berlin Museum which also contains the ''Gospel of Mary'', the ''Apocryphon of John'', and a summary of the ''Act of Peter''). More famously, the ''Sophia of Jesus Christ'' is also among the many Gnostic tractates in the Nag Hammadi codices, discovered in Egypt in 1945. The Berlin-Codex manuscript (as opposed to its contents) probably dates to c. AD 400, and the Nag-Hammadi manuscript has been dated to the 300s. However, these are complemented by a few fragments in Greek dating from the 200s, indicating an earlier date for the contents. The text has strong similarities to the ''Epistle of Eugnostos'', which is also found in the Nag Hammadi codices, but with a Christian framing added, and expanding it somewhat. Background The debate about dating is critical, since some argue that it reflects the "true, recorded, sayings" of Jesus, which is po ...
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Epistle Of Eugnostos
The Epistle of Eugnostos or Eugnostos the Blessed is a Gnostic epistle found in Codex, Codices III and V of the Nag Hammadi library. Both copies seem to be a Coptic language, Coptic translation of a Greek language, Greek original that was composed in Egypt around the late 1st century; the copy from Codex III is the earlier translation. Scholars note that the text is interrelated with The Sophia of Jesus Christ; ''SJC'' adds more specifically Christian elements to the cosmology-focused ''Eug''.Parrott, Douglas, translation and introduction of "Eugnostos the Blessed" and "The Sophia of Jesus Christ" in ''The Nag Hammadi Library'', James Robinson, editor. 1990:220-243 The text is a Philosophy, philosophical discourse on the nature of God and the world. The author asserts that previous human inquiries have failed to reach the truth about the nature of God, who is ineffable and beyond human understanding. The author describes a belief system in which there is an Immortal Man who reveals ...
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Trimorphic Protennoia
The ''Trimorphic Protennoia'' is a Sethian (gnostic), Sethian Gnostic text from the New Testament apocrypha. The only surviving copy comes from the Nag Hammadi library (Nag Hammadi Codex XIII, Codex XIII). I [am] the Thought of the Father, Protennoia, that is, Barbelo, the perfect Glory, and the immeasurable Invisible One who is hidden. I am the Image of the Invisible Spirit, and it is through me that the All took shape, and (I am) the Mother (as well as) the Light which she appointed as Virgin, she who is called 'Meirothea', the incomprehensible Womb, the unrestrainable and immeasurable Voice. Similarities with other texts Like the ''Apocryphon of John'', to which it is similar, it is thought to be from the mid-second century, and similar in style to the ''Gospel of John''. In particular, there is great similarity with the prologue. Mysticism The name of the text means ''The First Thought which is in Three Forms'' (or ''The Three Forms of the First Thought''), and appears to ...
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