Al-Daylami (other)
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Al-Daylami (other)
Al-Daylami or al-Dailami () is a ''nisba'' indicating a Dailamite or a person from Daylam. It may refer to: *Fayruz al-Daylami, companion of the Islamic prophet Muhammad. * Nafi Mawla Ibn Umar, Tabi'un scholar and narrator of Hadith *Muta of Daylam, king of Daylam *John of Dailam, 7th-century East Syriac Christian saint and monk *Al-Farra', 8/9th-century Kufan scholar *Imad al-Dawla Daylami, founder of the Buyid dynasty (r. 934–949) *'Adud al-Dawla Daylami, emir of the Buyid dynasty (r. 949–983) *Abu'l-Fath an-Nasir ad-Dailami, Zaidi imam in Yemen (r. 1038–1053) *Abu'l-Hasan Mihyar al-Daylami 11th-century Arabic-language poet *Abū Manṣūr al-Daylamī, 12th-century Islamic scholar and author of ''Musnad al-Firdous'' *Malek Deylami Molana Malek Deylami (1518 in Qazvin - 1562 in Qazvin) was a Persian scrivener and calligrapher in the 16th century. He was a skillful Nastaliq calligrapher, who wrote bold and fine script skillfully. Biography His first teacher was his father ...
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Nisba (onomastics)
In Arabic names, a ' ( ar, نسبة ', "attribution"), also rendered as ' or ', is an adjective indicating the person's place of origin, tribal affiliation, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy(ah)''. , originally an Arabic word, has been passed to many other languages such as Turkish, Persian, Bengali and Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic usage, that pronunciation occurs when the word is uttered in its construct state only. The practice has been adopted in Iranian names and South Asian Muslim names. The can at times become a surname. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjective. As an example, the word ''‘Arabiyy'' () means "Arab, related to Arabic, Arabian". forms are very common in Arabic names. Use in onomastics Traditional Arabic names do not incl ...
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Al-Farra'
Al-Farrā (), he was Abū Zakarīyā Yaḥyā ibn Ziyād ibn Abd Allāh ibn Manṣūr al-Daylamī al-Farrā (), was a Daylamite scholar and the principal pupil of al-Kisā’ī (). He is the most brilliant of the Kūfan scholars. Muḥammad ibn Al-Jahm quotes Ibn al-Quṭrub that it was al-Farrā’s melodic eloquence and knowledge of the pure spoken Arabic of the Bedouins and their expressions that won him special favour at the court of Hārūn al-Rashīd. He died on the way to Mecca, aged about sixty, or sixty-seven, in 822 (207 AH). Life Abū Zakarīyah ibn Ziyād al-Farrā’ was born in al-Kūfah into a family of Iranian Daylamī origin. He was a mawla (client, or, apprentice) of the Banū Minqar (), although Salamah ibn ‘Āṣim said he was called al-‘Absī (), i.e. of the Banū Abs. Abū ‘Abd Allāh ibn Muqlah () claimed Al-Yūsufī called him Yaḥyā ibn Ziyād ibn Qāwī-Bakht ibn Dāwar ibn Kūdanār. The main details of his life come from Tha‘l ...
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Malek Deylami
Molana Malek Deylami (1518 in Qazvin - 1562 in Qazvin) was a Persian scrivener and calligrapher in the 16th century. He was a skillful Nastaliq calligrapher, who wrote bold and fine script skillfully. Biography His first teacher was his father ''Shohreh Amir'', who taught him Thuluth and Naskh. Later, when Rostam Ali Khorassani and ''Hafez Baba Jan'' went to Qazvin, he learnt Nastaliq from them. It is said that Malek Deilami was a student of Mir Ali Heravi or at least he drilled a lot from Heravi's works. Molana Malek was the teacher of the Safavid prince, Abolfazl Soltan Ibrahim Mirza. Ibrahim Mirza, who was Bahram Mirza's son and Sam Mirza's nephew, was an art lover from the house of Safavids. He was not an ambitious man and because of it he was favorite of Tahmasp I. Ibrahim Mirza married to the Shah's daughter, ''Gohar Solatn'', in 1556. He was appointed governor of Mashhad, where was the living and burial place of his father. He took Molana Malek as the painting teacher an ...
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Musnad Al-Firdous
''Musnad al-Firdaws'' ( ar, مسند الفردوس) is a Sunni collection of Hadiths compiled by the Islamic scholar Abū Manṣūr al-Daylamī (d. 558 AH/1162 CE) Description It contains almost three thousand (3000) hadiths according to Maktaba Shamila. This book is not popular among Islamic scholars because the chain of narrators are not specifically given while quoting Hadith. Publications The book has been published by many publishers but mainly in Arabic Language: * Musnad al-Firdaws (مخطوطة مسند الفردوس): Published:Maktaba Ustadh Doctor Mohammad bin Torkey, Turkey مكتبة الأستاذ الدكتور محمد بن تركي التركي See also * List of Sunni books * Kutub al-Sittah * Sahih Muslim * Jami al-Tirmidhi * Sunan Abu Dawood * Jami' at-Tirmidhi * Either: Sunan ibn Majah, Muwatta Malik *Majma al-Zawa'id ''Majmu' al-Zawa'id wa Manba' al-Fawa'id'' ( ar, مجمع الزوائد ومنبع الفوائد) is a secondary Sunni hadith coll ...
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Abu'l-Hasan Mihyar Al-Daylami
Abu'l-Hasan Mihyar al-Daylami (died 1037) was an Arabic-language poet of Daylamite origin during the Buyid period. Mihyar's poetry was dominated by metaphor, and he wrote in various poetic genres including ghazal, riddles, as well as writing elegies on Ali and Husayn ibn Ali. A former Zoroastrian, Mihyar was converted to Shia Islam by his teacher who was also poet.Encyclopedia of Arabic literature, Volume 2 By Julie Scott Meisami, Paul Starkey, pg.525The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pg. 180 Ibn Khallikan narrates that Mihyar was harshly rebuked by an acquaintance for reviling the companions of Muhammad. Ibn Khallikan, who said Mihyar's works were so high in number that it fills four volumes, opined that Mihyar's writings "displayed great delicacy of thought and a remarkable loftiness of mind." However, Mihyar's poetic style was criticized for being "artificial and derivative." See also *List of Persian poets an ...
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Abu'l-Fath An-Nasir Ad-Dailami
Abu'l-Fath an-Nasir ad-Dailami (died 1053) was an imam of the Zaidi state in Yemen who ruled from c. 1038 to 1053. Genealogy # Imam Ali al-Murtada # Imam Hasan al-Mujtaba # Zayd # al-Hasan # Ali # Abdullah # Ahmad # Abdullah # Muhammad # Isa # Muhammad # al-Husayn # Abu'l-Fath al-Nasir al-Dailimi From Deylaman to Yemen Abu'l-Fath was a Sayyid but not a member of the dynasty of the Rassids. He traced his descent from Zaid bin al-Hasan bin Ali, grandson of the caliph Ali. He was born and raised in Deylaman south of the Caspian Sea where there was also a Zaydiyyah congregation, hence his cognomen ad-Dailami. Abu'l-Fath arrived to Yemen in 1038 or later, and claimed the Zaidi imamate. In 1046 the tribesmen of Hamdan accepted him, and he was able to seize Sa'dah and San'a in the same year. The new ruler set out to organize the Yemeni highland, appointing officials and collecting land taxes and zakat. As his permanent residence, he used a fortified mountain near Dhibin. In 104 ...
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'Adud Al-Dawla
Fannā (Panāh) Khusraw ( fa, پناه خسرو), better known by his laqab of ʿAḍud al-Dawla ( ar, عضد الدولة, "Pillar of the bbasidDynasty") (September 24, 936 – March 26, 983) was an emir of the Buyid dynasty, ruling from 949 to 983, and at his height of power ruling an empire stretching from Makran to Yemen and the shores of the Mediterranean Sea. He is widely regarded as the greatest monarch of the dynasty, and by the end of his reign he was the most powerful ruler in the Middle East. The son of Rukn al-Dawla, Fanna Khusraw was given the title of Adud al-Dawla by the Abbasid caliph in 948 when he was made emir of Fars after the death of his childless uncle Imad al-Dawla, after which Rukn al-Dawla became the senior emir of the Buyids. In 974 Adud al-Dawla was sent by his father to save his cousin Izz al-Dawla from a rebellion. After defeating the rebel forces, he claimed the emirate of Iraq for himself, and forced his cousin to abdicate. His father, howe ...
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Imad Al-Dawla
Ali ibn Buya ( fa, علی بن بویه, ar, علی بن بویه), commonly known by his ''laqab'' (honorific epithet) Imad al-Dawla (; c. 891/2 – December 949), was the founder of the Buyid amirate of Fars, ruling as its ''amir'' (ruler) from 934 to 949. Together with his two younger brothers, Rukn al-Dawla and Mu'izz al-Dawla, he established a triumvirate, centered on Ray, Shiraz and Baghdad. Early career Ali was the eldest son of Abu Shuja Buya, a fisherman of modest origin from Daylam, a region in northern Iran. Abu Shuja Buya was most likely a recent convert to Islam, which explains the Arabic names of his sons, typical of the children of a convert. Ali first entered the services of the Samanids under Nasr II, where he became a member of the ruler's entourage. From there he eventually joined Makan ibn Kaki, who ruled Gorgan and Ray as a governor of the Samanids, in around 928. He may have done so at Nasr's suggestion; in any case, he managed to occupy a high positi ...
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John Of Dailam
Saint John of Dailam ( syr, ܝܘܚܢܢ ܕܝܠܡܝܐ '), was a 7th-century East Syriac Christian saint and monk, who founded several monasteries in Mesopotamia and Persia. According to the hagiographical ''Syriac Life of John of Dailam'', John was born in Ḥdattā, a town on the confluence of the Upper Zab and the Tigris, in AD 660. He joined the monastery of Bēṯ ʿĀbē at a young age. He was later captured by the Dailamites who were at war with the invading Arabs and was carried away to the Daylam region in southern shores of the Caspian Sea. He broke away from captivity and went on preaching in the area spreading Christianity among its inhabitants. The ''Syriac Life'' describes a miraculous intervention by John that saved the life of the daughter of the Umayyad Caliph. As a reward the monk asked for a Kharaj-free land in Fars, in south-western Persia, to build a monastery there. The ''Syriac Life'' mentions a visit by John to Bakhdida where he converted its inhabitants ...
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Dailamites
The Daylamites or Dailamites (Middle Persian: ''Daylamīgān''; fa, دیلمیان ''Deylamiyān'') were an Iranian people inhabiting the Daylam—the mountainous regions of northern Iran on the southwest coast of the Caspian Sea, now comprising the southeastern half of Gilan Province. The Daylamites were warlike people skilled in close combat. They were employed as soldiers during the Sasanian Empire and in the subsequent Muslim empires. Daylam and Gilan were the only regions to successfully resist the Muslim conquest of Persia, albeit many Daylamite soldiers abroad accepted Islam. In the 9th century many Daylamites adopted Zaidi Islam. In the 10th century some adopted Isma'ilism, then in the 11th century Fatimid Isma'ilism and subsequently Nizari Isma'ilism. Both the Zaidis and the Nizaris maintained a strong presence in Iran up until the 16th century rise of the Safavids who espoused the Twelver sect of Shia Islam. In the 930s, the Daylamite Buyid dynasty emerged and manag ...
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Muta Of Daylam
Muta was a 7th-century Daylamite king, who fought against the Arabs The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Wester ... in the battle of Waj Rudh. He was, however, defeated and killed by Nu'aym ibn Muqarrin. Sources * * * 640s deaths Generals of Yazdegerd III Military personnel killed in action Year of birth unknown Daylamites 7th-century Iranian people {{Sasanian-bio-stub ...
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Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ...
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