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Akshardham (philosophy)
Akshar-Purushottam Darshan (''Akṣara-Puruṣottama Darśana'') or Aksarabrahma-Parabrahma-Darsanam, "Akshar-Purushottam philosophy," is a designation used by BAPS-swamis as an alternative name for the Swaminarayan Darshana, Swaminarayan's view or teachings, to distinguish it from other Vedanta-traditions. It is based on Swaminarayan's distinction between Parabrahman ( Purushottam, Narayana) and Aksharbrahman as two distinct eternal realities, which in this view sets Swaminarayan's teachings apart from other Vedanta-traditions. It is an essential element for the BAPS and it's ''Akṣara-Puruṣottama Upāsanā'' ( "worship"),Swaminarayan sanshtaWorship of God with the Guru - Akshar Purushottam Philosophy/ref> in which Purushottam c.q. Parabrahman is present in a lineage of Aksharbrahman guru's, who are the abode (''akshar'') of God. Meaning In Swaminarayan theology, a distinction is made between Para Brahman, the highest Brahman which is Purushottam Narayan (God), who is reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogiji Maharaj
Yogiji Maharaj (23 May 1892 – 23 January 1971), born Jina Vasani, was a Hindu swami and the fourth spiritual successor of Swaminarayan in the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS), a major branch of the Swaminarayan Sampradaya. According to the metaphysics of BAPS, Yogiji Maharaj is considered to be the next iteration of Akshar after Shastriji Maharaj in the guru parampara, an unbroken line of "perfect devotees" who provide "authentication of office through Gunatitanand Swami and back to Swaminarayan himself." Together with Pramukh Swami Maharaj, who acted as the administrative head of BAPS, he was instrumental in nurturing the growth of BAPS "through new programs, expansion into new areas, and the construction of temples". As guru, he consecrated over 60 temples and visited over 4000 towns and villages. He was particularly effective in attracting the devotion of youths and initiated a large number of them as ascetics. Furthermore, his multiple tours to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 212–226. He is associated with creation, knowledge, and the ''Vedas''. Brahma is prominently mentioned in creation legends. In some ''Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, everything that is, owes its existence to Brahman. In this sense, Hinduism is ultimately monotheistic or m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mundaka Upanishad
The Mundaka Upanishad ( sa, मुण्डक-उपनिषद्, ) is an ancient Sanskrit Vedic text, embedded inside Atharva Veda. It is a Mukhya (primary) Upanishad, and is listed as number 5 in the Muktika canon of 108 Upanishads of Hinduism. It is among the most widely translated Upanishads. It is presented as a dialogue between great sacrificer Saunaka and sage Angiras. It is a poetic verse style Upanishad, with 64 verses, written in the form of mantras. However, these mantras are not used in rituals, rather they are used for teaching and meditation on spiritual knowledge.Max Muller (1962), The Upanishads - Part II, Dover Publications, , pages xxvi–xxvii. The ''Mundaka Upanishad'' contains three ''Mundakams'' (parts), each with two sections. The first Mundakam, states Roer, defines the science of "Higher Knowledge" and "Lower Knowledge", and then asserts that acts of oblations and pious gifts are foolish, and do nothing to reduce unhappiness in current life or next, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prashna Upanishad
The Prashnopanishad ( sa, प्रश्नोपनिषद्, ) is an ancient Sanskrit text, embedded inside Atharva Veda, ascribed to ''Pippalada'' sakha of Vedic scholars. It is a Mukhya (primary) Upanishad, and is listed as number 4 in the Muktika canon of 108 Upanishads of Hinduism. The Prashna Upanishad contains six ''Prashna'' (questions), and each is a chapter with a discussion of answers.Robert HumePrasna Upanishad Thirteen Principal Upanishads, Oxford University Press, pages 378-390 The chapters end with the phrase, ''prasnaprativakanam'', which literally means, "thus ends the answer to the question". In some manuscripts discovered in India, the Upanishad is divided into three ''Adhyayas'' (chapters) with a total of six ''Kandikas'' (कण्डिका, short sections).Raksha BandhanRaksha BandhanBibliotheca Indica, Vol. XV, No. 41 and 50, Asiatic Society of Bengal, pages 119-141 The first three questions are profound metaphysical questions but, states Eduard R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshar (Hinduism)
Akshar, "imperishable," "unalterable," "undestroyable," Atman, the one who is unchanging, forever beyond maya, is a term found in Indian Sanskrit scriptures. It is a prominent part of Swaminarayan Sampradaya's theology. It is contrasted with ''kshara'', "destroyable," Prakṛti, bound by maya. Originally, ''akshar'' had the meaning of "syllable" in Sanskrit philosophy, but came to mean "first and fundamental principle of the cosmic order." According to the Bhagavad Gita, Purushottam is explained as above and beyond kshar and akshar purushas or as an omnipotent cosmic being. For example, verses 15.16 and 15.17 of the Bhagavad Gita The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ... explain: Notes References Sources * * Hindu philosophical concepts {{Hinduism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshardham (religion)
Akshar-Purushottam Darshan (''Akṣara-Puruṣottama Darśana'') or Aksarabrahma-Parabrahma-Darsanam, "Akshar-Purushottam philosophy," is a designation used by BAPS-swamis as an alternative name for the Swaminarayan Darshana, Swaminarayan's view or teachings, to distinguish it from other Vedanta-traditions. It is based on Swaminarayan's distinction between Parabrahman (Purushottam, Narayana) and Aksharbrahman as two distinct eternal realities, which in this view sets Swaminarayan's teachings apart from other Vedanta-traditions. It is an essential element for the BAPS and it's ''Akṣara-Puruṣottama Upāsanā'' ( "worship"),Swaminarayan sanshtaWorship of God with the Guru - Akshar Purushottam Philosophy/ref> in which Purushottam c.q. Parabrahman is present in a lineage of Aksharbrahman guru's, who are the abode (''akshar'') of God. Meaning In Swaminarayan theology, a distinction is made between Para Brahman, the highest Brahman which is Purushottam Narayan (God), who is regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parameshwara (god)
Parameshvara (, sa, परमेश्वर), also rendered Parashiva and Sadashiva, is an epithet of the Hindu destroyer deity, Shiva. The term usually indicates the position of Shiva as the Supreme being and Supreme Reality in the tradition of Shaivism. Parameshvara is the ultimate and highest reality that eternally pervades all matter for Shaivas, the devotees of Shiva. He is regarded by devotees to be totality itself, controlling the triple forces of creation, preservation, and destruction. Etymology The word is a compound of the Sanskrit words परम meaning 'Supreme' and ईश्वर meaning 'Lord'. Thus Parameshvara literally means 'highest supreme ruler'. Similarly, the word ( + ) means 'Supreme shiva'. These two words are simultaneously used in Saivite texts as synonyms for Parabrahman, the Indian equivalent of Supreme being. Sometimes, other traditions of Hinduism such as Vedanta and Vaishnavism also use the term as a synonym of Parabrahman within their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Sutras
The ''Brahma Sūtras'' ( sa, ब्रह्मसूत्राणि) is a Sanskrit text, attributed to the sage bādarāyaṇa or sage Vyāsa, estimated to have been completed in its surviving form in approx. 400–450 CE,, Quote: "...we can take it that 400–450 is the period during which the ''Brahma Sūtras'' was compiled in its extant form." while the original version might be ancient and composed between 600 BCE and 200 BCE.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , p. 746. The text systematizes and summarizes the philosophical and spiritual ideas in the Upanishads.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , p. 124. The scholar Adi Shankara's interpretation of the Brahmasutra attempted to synthesize diverse and sometimes apparently conflicting teachings of the Upanishads by arguing, as John Koller states: "that Brahman and Atman are, in some respects, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis. It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the dharma yuddha (or the "righteous war") between the Pandavas and the Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despairs about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Krishna's counsel, whose answers and discourse constitute the Gita. Krishna counsels Arjuna to "fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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