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Ahrar Party (India)
Majlis-e Ahrar-e Islam ( ur, مجلس احرارلأسلام), also known in short as Ahrar, is a religious Muslim political party in the Indian subcontinent that was formed during the British Raj (prior to the Partition of India) on 29 December 1929 at Lahore. The group became composed of Indian Muslims inspired by and supporting the Khilafat Movement, which cleaved closer to the Congress Party. The party was based in Punjab and gathered support from the urban lower-middle class. Chaudhry Afzal Haq, Maulana Habib-ur-Rehman Ludhianvi, and Syed Ata Ullah Shah Bukhari were the leaders of the party.Ahmad, Syed N. Origins of Muslim consciousness in India: a world-system perspective'. New York u.a: Greenwood Press, 1991. p. 175 Religious leaders from all sects Sunni Barelvi, Deobandi, Ahle Hadith, Shia Progressive and politically Communists were the members of Majlis-e-Ahrar. Chaudhry Afzal Haq, Syed Ata Ullah Shah Bukhari, Habib-ur-Rehman Ludhianvi, Mazhar Ali Azhar, Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syed Ata Ullah Shah Bukhari
Syed Ata Ullah Shah Bukhari (Urdu سید عطاء اللہ شاہ بخاری) (23 September 1892 – 21 August 1961), was a Muslim Hanafi scholar, religious and political leader from the Indian subcontinent. He was one of the Majlis-e-Ahrar-e-Islam's founding members. His biographer, Agha Shorish Kashmiri, states that Bukhari's greatest contribution had been his germination of strong anti-British feelings among the Indian Muslims. He is one of the most notable leaders of the Ahrar movement which was associated with opposition to Muhammad Ali Jinnah and opposition to the establishment of an independent Pakistan, as well as opposition to the Ahmadiyya Movement. He is considered as a legendary rhetoric, which made him famous among the Muslims. Birth and education Born in Patna, British India, in 1892, he received his early religious education in what is now Gujrat, Pakistan and learned the Qur'an by heart from his father Hafiz Syed Ziauddin. He migrated to Amritsar in 1914 wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Punjab (British India)
Punjab was a province of British India. Most of the Punjab region was annexed by the East India Company in 2 April 1849, and declared a province of British Rule, it was one of the last areas of the Indian subcontinent to fall under British control. In 1858, the Punjab, along with the rest of British India, came under the direct rule of the British Crown. It had an area of 358,354.5 km2. The province comprised four natural geographic regions – ''Indo-Gangetic Plain West'', ''Himalayan'', ''Sub-Himalayan'', and the ''North-West Dry Area'' – along with five administrative divisions – Delhi, Jullundur, Lahore, Multan, and Rawalpindi – and a number of princely states. In 1947, the Partition of India led to the province's division into East Punjab and West Punjab, in the newly independent dominions of India and Pakistan respectively. Etymology The region was originally called Sapta Sindhu,D. R. Bhandarkar, 1989Some Aspects of Ancient Indian Culture: Sir William Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ali Jinnah
Muhammad Ali Jinnah (, ; born Mahomedali Jinnahbhai; 25 December 1876 – 11 September 1948) was a barrister, politician, and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until the inception of Pakistan on 14 August 1947, and then as the Dominion of Pakistan's first Governor-General of Pakistan, governor-general until his death. Born at Wazir Mansion in Karachi, Jinnah was trained as a barrister at Lincoln's Inn in London. Upon his return to British Raj, India, he enrolled at the Bombay High Court, and took an interest in national politics, which eventually replaced his legal practice. Jinnah rose to prominence in the Indian National Congress in the first two decades of the 20th century. In these early years of his political career, Jinnah advocated Hindu–Muslim unity, helping to shape the 1916 Lucknow Pact between the Congress and the All-India Muslim League, in which Jinnah had also become prominent. Jinnah beca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Opposition To The Partition Of India
Opposition to the partition of India was widespread in British India in the 20th century and it continues to remain a talking point in South Asian politics. Those who opposed it often adhered to the doctrine of composite nationalism. The Hindu, Christian, Anglo-Indian, Parsi and Sikh communities were largely opposed to the partition of India (and its underlying two-nation theory), as were many Muslims (these were represented by the All India Azad Muslim Conference). Pashtun politician and Indian independence activist Khan Abdul Ghaffar Khan of the Khudai Khidmatgar viewed the proposal to partition India as un-Islamic and contradicting a common history in which Muslims considered India as their homeland for over a millennium. Mahatma Gandhi opined that "Hindus and Muslims were sons of the same soil of India; they were brothers who therefore must strive to keep India free and united." Sunni Muslims of the Deobandi school of thought "criticized the idea of Pakistan as being the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
All India Azad Muslim Conference
The All India Azad Muslim Conference ( ur, ), commonly called the Azad Muslim Conference (literally, "Independent Muslim Conference"), was an organisation of nationalist Muslims in India. Its purpose was advocacy for composite nationalism and a united India, thus opposing the partition of India as well as its underlying two-nation theory put forward by the pro-separatist All-India Muslim League. The conference included representatives from various political parties and organizations such as Jamiat Ulema-e-Hind, Majlis-e-Ahrar-ul-Islam, All India Momin Conference, All India Shia Political Conference, Khudai Khidmatgar, Krishak Praja Party, Anjuman-i-Watan Baluchistan, All India Muslim Majlis, and Jamiat Ahl-i-Hadis. The Canadian orientalist Wilfred Cantwell Smith felt that the attendees at the Delhi session in 1940 represented the "majority of India's Muslims". ''The Bombay Chronicle'' documented on 18 April 1946 that "The attendance at the Nationalist meeting was about five time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zafar Ali Khan
Zafar Ali Khan (1874– 27 November 1956) ( pnb, – ), also known as Maulana Zafar Ali Khan, was a Pakistani writer, poet, translator and a journalist who played an important role in the Pakistan Movement against the British Raj. He is generally considered to be "the father of Urdu journalism." Early life Zafar was born into a Punjabi Janjua family in Sialkot, British India. He received his early education at Mission High School, Wazirabad, Gujranwala District.,Profile of Zafar Ali Khan on storyofpakistan.com website Published 1 January 2007. Retrieved 23 October 2019 d (10th grade) from |
Habib-ur-Rehman Ludhianvi
Habib-ur-Rehman Ludhianvi (3 July 1892 – 2 September 1956) was one of the founders of Majlis-e-Ahrar-e-Islam. He belonged to an Arain (tribe) and was a direct lineal descendant of Shah Abdul Qadir Ludhianvi, the freedom fighter against British Colonial rule during the Indian Rebellion of 1857. An Arain freedom fighter (Habib-ur-Rehman Ludhianvi) The News International (newspaper), Published 15 December 2007, Retrieved 6 November 2018Profile of Habib-ur-Rehman Ludhianvi Heritage Times (newspaper), Published 17 November 2017, Retrieved 6 November 2018 [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Communists
Communism (from Latin la, communis, lit=common, universal, label=none) is a far-left sociopolitical, philosophical, and economic ideology and current within the socialist movement whose goal is the establishment of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange which allocates products to everyone in the society.: "One widespread distinction was that socialism socialised production only while communism socialised production and consumption." Communist society also involves the absence of private property, social classes, money, and the state. Communists often seek a voluntary state of self-governance, but disagree on the means to this end. This reflects a distinction between a more libertarian approach of communization, revolutionary spontaneity, and workers' self-management, and a more vanguardist or communist party-driven approach through the development of a constitutional socialist state f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Progressivism
Progressivism holds that it is possible to improve human societies through political action. As a political movement, progressivism seeks to advance the human condition through social reform based on purported advancements in science, technology, economic development, and social organization. Adherents hold that progressivism has universal application and endeavor to spread this idea to human societies everywhere. Progressivism arose during the Age of Enlightenment out of the belief that civility in Europe was improving due to the application of new empirical knowledge to the governance of society.Harold Mah''Enlightenment Phantasies: Cultural Identity in France and Germany, 1750–1914'' Cornell University. (2003). p. 157. In modern political discourse, progressivism gets often associated with social liberalism, a left-leaning type of liberalism, in contrast to the right-leaning neoliberalism, combining support for a mixed economy with cultural liberalism. In the 21st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahle Hadith
Ahl-i Hadith or Ahl-e-Hadith ( bn, আহলে হাদীছ, hi, एहले हदीस, ur, اہلِ حدیث, ''people of hadith'') is a Salafi reform movement that emerged in North India in the mid-nineteenth century from the teachings of Syed Ahmad Barelvi, Sayyid Ahmad Shahid, Syed Nazeer Husain and Nawab Siddiq Hasan Khan. It is an offshoot of the 19th-century IndiaTariqah-i-Muhammadiyamovement tied to the 18th-century traditions of Shah Waliullah Dehlawi and the Wahhabism, Wahhabi movement. The adherents of the movement described themselves variously as "''Muwahideen''" and as "''Ahl e-Hadith''". Initially coterminous with the so-called (Indian) "Wahhabis", the movement emerged as a distinct group around 1864, having claimed the appellation of "''Ahl-i Hadith''" to highlight its commitment to the body of ''ḥadīth''—statements attributed to Muhammad, validated through chains of transmission—and its Political quietism in Islam, political quietism. The movem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deobandi
Deobandi is a revivalist movement within Sunni Islam, adhering to the Hanafi school of law, formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several others, after the Indian Rebellion of 1857–58. The movement pioneered education in religious sciences through the ''Dars-i-Nizami'' associated with the Lucknow-based ''ulema'' of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist ''Khalifat'' movement and propagation of the doctrine of composite nationalism. Theologically, the Deobandis uphold the doctrine of ''taqlid'' (conformity to legal precedent) and adhere to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
