Muhammad Ali Jinnah (, ; born Mahomedali Jinnahbhai; 25 December 1876 – 11 September 1948) was a barrister, politician, and the founder of Pakistan. Jinnah served as the leader of the
All-India Muslim League
The All-India Muslim League (AIML) was a political party established in Dhaka in 1906 when a group of prominent Muslim politicians met the Viceroy of British India, Lord Minto, with the goal of securing Muslim interests on the Indian subcontin ...
from 1913 until the inception of Pakistan on 14 August 1947, and then as the
Dominion of Pakistan
Between 14 August 1947 and 23 March 1956, Pakistan was an independent federal dominion in the Commonwealth of Nations, created by the passing of the Indian Independence Act 1947 by the British parliament, which also created the Dominion of I ...
's first
governor-general
Governor-general (plural ''governors-general''), or governor general (plural ''governors general''), is the title of an office-holder. In the context of governors-general and former British colonies, governors-general are appointed as viceroy t ...
Karachi
Karachi (; ur, ; ; ) is the most populous city in Pakistan and 12th most populous city in the world, with a population of over 20 million. It is situated at the southern tip of the country along the Arabian Sea coast. It is the former cap ...
, Jinnah was trained as a
barrister
A barrister is a type of lawyer in common law jurisdictions. Barristers mostly specialise in courtroom advocacy and litigation. Their tasks include taking cases in superior courts and tribunals, drafting legal pleadings, researching law and ...
at
Lincoln's Inn
The Honourable Society of Lincoln's Inn is one of the four Inns of Court in London to which barristers of England and Wales belong and where they are called to the Bar. (The other three are Middle Temple, Inner Temple and Gray's Inn.) Lincoln ...
in
London
London is the capital and largest city of England and the United Kingdom, with a population of just under 9 million. It stands on the River Thames in south-east England at the head of a estuary down to the North Sea, and has been a majo ...
. Upon his return to
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
, he enrolled at the
Bombay High Court
The High Court of Bombay is the high court of the states of Maharashtra and Goa in India, and the union territory of Dadra and Nagar Haveli and Daman and Diu. It is seated primarily at Mumbai (formerly known as Bombay), and is one of the ol ...
, and took an interest in national politics, which eventually replaced his legal practice. Jinnah rose to prominence in the
Indian National Congress
The Indian National Congress (INC), colloquially the Congress Party but often simply the Congress, is a political party in India with widespread roots. Founded in 1885, it was the first modern nationalist movement to emerge in the British Em ...
in the first two decades of the 20th century. In these early years of his political career, Jinnah advocated Hindu–Muslim unity, helping to shape the 1916 Lucknow Pact between the Congress and the All-India Muslim League, in which Jinnah had also become prominent. Jinnah became a key leader in the All-India Home Rule League, and proposed a fourteen-point constitutional reform plan to safeguard the political rights of Muslims in the
Indian subcontinent
The Indian subcontinent is a list of the physiographic regions of the world, physiographical region in United Nations geoscheme for Asia#Southern Asia, Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian O ...
. In 1920, however, Jinnah resigned from the Congress when it agreed to follow a campaign of ''
satyagraha
Satyagraha ( sa, सत्याग्रह; ''satya'': "truth", ''āgraha'': "insistence" or "holding firmly to"), or "holding firmly to truth",' or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone w ...
'', which he regarded as political anarchy.
By 1940, Jinnah had come to believe that the Muslims of the subcontinent should have their own state to avoid the possible marginalised status they may gain in an independent Hindu–Muslim state. In that year, the Muslim League, led by Jinnah, passed the
Lahore Resolution
The Lahore Resolution ( ur, , ''Qarardad-e-Lahore''; Bengali: লাহোর প্রস্তাব, ''Lahor Prostab''), also called Pakistan resolution, was written and prepared by Muhammad Zafarullah Khan and was presented by A. K. Fazlul ...
, demanding a separate nation for Indian Muslims. During the
Second World War
World War II or the Second World War, often abbreviated as WWII or WW2, was a world war that lasted from 1939 to 1945. It involved the vast majority of the world's countries—including all of the great powers—forming two opposin ...
, the Muslim League gained strength while leaders of the Congress were imprisoned, and in the provincial elections held shortly after the war, it won most of the seats reserved for Muslims. Ultimately, the Congress and the Muslim League could not reach a power-sharing formula that would allow the entirety of British India to be united as a single state following independence, leading all parties to agree instead to the independence of a predominantly Hindu India, and for a Muslim-majority state of Pakistan.
As the first governor-general of Pakistan, Jinnah worked to establish the new nation's government and policies, and to aid the millions of Muslim migrants who had emigrated from neighbouring
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
after the
partition
Partition may refer to:
Computing Hardware
* Disk partitioning, the division of a hard disk drive
* Memory partition, a subdivision of a computer's memory, usually for use by a single job
Software
* Partition (database), the division of a ...
in August 1947, personally supervising the establishment of refugee camps. Jinnah died a year after Pakistan's creation and was buried at
Mazar-e-Quaid
Mazar-e-Quaid ( ur, , lit=Mausoleum of the Leader) is the resting place of Muhammad Ali Jinnah situated in Karachi, Sindh. The marble monument comprises a surface area of . It is surrounded by formal gardens and designed in an Islamic modernist ...
. He is revered in Pakistan as the ''Baba-e-Qaum'' ("
Father of the Nation
The Father of the Nation is an honorific title given to a person considered the driving force behind the establishment of a country, state, or nation. (plural ), also seen as , was a Roman honorific meaning the "Father of the Fatherland", best ...
Jinnah's given name at birth was Mahomedali Jinnahbhai, and he likely was born in 1876, to Jinnahbhai Poonja and his wife Mithibai, in a rented apartment on the second floor of
Sindh
Sindh (; ; ur, , ; historically romanized as Sind) is one of the four provinces of Pakistan. Located in the southeastern region of the country, Sindh is the third-largest province of Pakistan by land area and the second-largest province ...
, Pakistan, but then within the
Bombay Presidency
The Bombay Presidency or Bombay Province, also called Bombay and Sind (1843–1936), was an administrative subdivision (province) of British India, with its capital in the city that came up over the seven islands of Bombay. The first mainl ...
of
British India
The provinces of India, earlier presidencies of British India and still earlier, presidency towns, were the administrative divisions of British governance on the Indian subcontinent. Collectively, they have been called British India. In one ...
. Jinnah's paternal grandfather was from
Paneli Moti
Paneli Moti is a village in Upleta, a tehsil in the Rajkot district of Gujarat, India.
Notable people
* Jinnah family and, among them, Emibai_Jinnah (1878-1893), first wife of Muhammad Ali Jinnah, founder of Pakistan
*Harshad Mehta, an Indian s ...
village in
Gondal state
Gondal State is one of the eight first class princely states of Kathiawar Agency, Bombay Presidency in India. the capital of the state is Gondal town.
History
Gondal State is established in 1634 AD by Thakore Shri Kumbhoji I Meramanji, wh ...
in
Kathiawar
Kathiawar () is a peninsula, near the far north of India's west coast, of about bordering the Arabian Sea. It is bounded by the Gulf of Kutch in the northwest and by the Gulf of Khambhat (Gulf of Cambay) in the east. In the northeast, it is ...
peninsula (now in
Gujarat
Gujarat (, ) is a state along the western coast of India. Its coastline of about is the longest in the country, most of which lies on the Kathiawar peninsula. Gujarat is the fifth-largest Indian state by area, covering some ; and the ninth ...
, India). He was of a
Gujarati
Gujarati may refer to:
* something of, from, or related to Gujarat, a state of India
* Gujarati people, the major ethnic group of Gujarat
* Gujarati language, the Indo-Aryan language spoken by them
* Gujarati languages, the Western Indo-Aryan sub ...
Khoja
The Khojas ( sd}; gu, ખોજા, hi, ख़ोजा) are a mainly Nizari Isma'ili Shia community of people originating in Gujarat, India.
Derived from the Persian Khwaja, a term of honor, the word Khoja is used to refer to Lohana Rajput ...
Nizari Isma'ili
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent ...
Shi’a Muslim background, though Jinnah was considered an ethnic
Muhajir
Muhajir or Mohajir ( ar, مهاجر, '; pl. , ') is an Arabic word meaning ''migrant'' (see immigration and emigration) which is also used in other languages spoken by Muslims, including English. In English, this term and its derivatives may refer ...
because of his Indian background. Jinnah was from a wealthy merchant background. His father was a merchant and was born to a family of textile weavers in the village of Paneli in the
princely state
A princely state (also called native state or Indian state) was a nominally sovereign entity of the British Raj, British Indian Empire that was not directly governed by the British, but rather by an Indian ruler under a form of indirect rule, ...
of Gondal (Kathiawar, Gujarat); his mother was also of that village. They had moved to Karachi in 1875, having married before their departure. Karachi was then enjoying an economic boom: the opening of the
Suez Canal
The Suez Canal ( arz, قَنَاةُ ٱلسُّوَيْسِ, ') is an artificial sea-level waterway in Egypt, connecting the Mediterranean Sea to the Red Sea through the Isthmus of Suez and dividing Africa and Asia. The long canal is a popular ...
in 1869 meant it was 200 nautical miles closer to Europe for shipping than
Bombay
Mumbai (, ; also known as Bombay — the official name until 1995) is the capital city of the Indian state of Maharashtra and the ''de facto'' financial centre of India. According to the United Nations, as of 2018, Mumbai is the second- ...
. Jinnah was the second child; he had three brothers and three sisters, including his younger sister Fatima Jinnah. The parents were native
Gujarati
Gujarati may refer to:
* something of, from, or related to Gujarat, a state of India
* Gujarati people, the major ethnic group of Gujarat
* Gujarati language, the Indo-Aryan language spoken by them
* Gujarati languages, the Western Indo-Aryan sub ...
speakers, and the children also came to speak Kutchi and English. Jinnah was not fluent in Gujarati, his mother-tongue, nor in Urdu; he was more fluent in English. Except for Fatima, little is known of his siblings, where they settled, or if they met with their brother as he advanced in his legal and political careers.
As a boy, Jinnah lived for a time in Bombay with an aunt and may have attended the Gokal Das Tej Primary School there, later on studying at the
Dawn
Dawn is the time that marks the beginning of twilight before sunrise. It is recognized by the appearance of indirect sunlight being scattered in Earth's atmosphere, when the centre of the Sun's disc has reached 18° below the observer's horizo ...
''. 20 February 2010. Retrieved 26 May 2014. "Taking notice of the highly dilapidated and bad condition of the Church Mission School (CMS) where Quaid-i-Azam Mohammad Ali Jinnah had studied, .. He gained his matriculation from
Bombay University
The University of Mumbai is a collegiate, state-owned, public research university in Mumbai.
The University of Mumbai is one of the largest universities in the world. , the university had 711 affiliated colleges. Ratan Tata is the appointed ...
at the high school. In his later years and especially after his death, a large number of stories about the boyhood of Pakistan's founder were circulated: that he spent all his spare time at the police court, listening to the proceedings, and that he studied his books by the glow of street lights for lack of other illumination. His official biographer,
Hector Bolitho
Henry Hector Bolitho (28 May 1897 – 12 September 1974) was a New Zealand writer, novelist and biographer, who had 59 books published. Widely travelled, he spent most of his career in England.
Biography
Hector Bolitho was born and educated in A ...
, writing in 1954, interviewed surviving boyhood associates, and obtained a tale that the young Jinnah discouraged other children from playing marbles in the dust, urging them to rise up, keep their hands and clothes clean, and play cricket instead.
Education in England
In 1892, Sir Frederick Leigh Croft, a business associate of Jinnahbhai Poonja, offered young Jinnah a London apprenticeship with his firm, Graham's Shipping and Trading Company. He accepted the position despite the opposition of his mother, who before he left, had him enter an arranged marriage with his cousin, two years his junior from the ancestral village of Paneli,
Emibai Jinnah
Emibai Jinnah ( ur, ایمبائ جناح; 1878 - 1893) was the first cousin and the first wife of the founder of Pakistan, Muhammad Ali Jinnah from 1892 until her death in 1893.
Marriage and death
Emibai Jinnah was born in 1878 in Paneli ...
. Jinnah's mother and first wife both died during his absence in England. Although the apprenticeship in London was considered a great opportunity for Jinnah, one reason for sending him overseas was a legal proceeding against his father, which placed the family's property at risk of being sequestered by the court. In 1893, the Jinnahbhai family moved to Bombay.
Soon after his arrival in London, Jinnah gave up the business apprenticeship in order to study law, enraging his father, who had, before his departure, given him enough money to live for three years. The aspiring
barrister
A barrister is a type of lawyer in common law jurisdictions. Barristers mostly specialise in courtroom advocacy and litigation. Their tasks include taking cases in superior courts and tribunals, drafting legal pleadings, researching law and ...
joined
Lincoln's Inn
The Honourable Society of Lincoln's Inn is one of the four Inns of Court in London to which barristers of England and Wales belong and where they are called to the Bar. (The other three are Middle Temple, Inner Temple and Gray's Inn.) Lincoln ...
, later stating that the reason he chose Lincoln's over the other
Inns of Court
The Inns of Court in London are the professional associations for barristers in England and Wales. There are four Inns of Court – Gray's Inn, Lincoln's Inn, Inner Temple and Middle Temple.
All barristers must belong to one of them. They have ...
was that over the main entrance to Lincoln's Inn were the names of the world's great lawgivers, including
Muhammad
Muhammad ( ar, مُحَمَّد; 570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, di ...
. Jinnah's biographer Stanley Wolpert notes that there is no such inscription, but inside (covering the wall at one end of New Hall, also called the Great Hall, which is where students, Bar, and Bench lunch and dine) is a mural showing Muhammad and other lawgivers, and speculates that Jinnah may have edited the story in his own mind to avoid mentioning a pictorial depiction which would be offensive to many Muslims. Jinnah's legal education followed the
pupillage
A pupillage, in England and Wales, Northern Ireland, Kenya, Malaysia, Pakistan and Hong Kong, is the final, vocational stage of training for those wishing to become practising barristers. Pupillage is similar to an apprenticeship, during which bar ...
(legal apprenticeship) system, which had been in force there for centuries. To gain knowledge of the law, he followed an established barrister and learned from what he did, as well as from studying law-books. During this period, he shortened his name to Muhammad Ali Jinnah.
During his student years in England, Jinnah was influenced by 19th-century British
liberalism
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality and equality before the law."political rationalism, hostility to autocracy, cultural distaste for c ...
, like many other future Indian independence leaders. His main intellectual references were peoples like Bentham,
Mill
Mill may refer to:
Science and technology
*
* Mill (grinding)
* Milling (machining)
* Millwork
* Textile mill
* Steel mill, a factory for the manufacture of steel
* List of types of mill
* Mill, the arithmetic unit of the Analytical Engine early ...
Comte
''Comte'' is the French, Catalan and Occitan form of the word 'count' (Latin: ''comes''); ''comté'' is the Gallo-Romance form of the word 'county' (Latin: ''comitatus'').
Comte or Comté may refer to:
* A count in French, from Latin ''comes''
* A ...
. This political education included exposure to the idea of the democratic nation, and progressive politics. He became an admirer of the
Parsi
Parsis () or Parsees are an ethnoreligious group of the Indian subcontinent adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the Arab conquest of Iran (part of the early Muslim conq ...
British Indian political leaders
Dadabhai Naoroji
Dadabhai Naoroji (4 September 1825 – 30 June 1917) also known as the "Grand Old Man of India" and "Unofficial Ambassador of India", was an Indian political leader, merchant, scholar and writer who served as 2nd, 9th, and 22nd President of t ...
and
Pherozeshah Mehta
Sir Pherozeshah Merwanjee Mehta (4 August 1845 – 5 November 1915) was an Indian politician and lawyer from Bombay. He was knighted by the British Government in India for his service to the law. He became the Municipal commissioner of Bombay ...
. Naoroji had become the first British Member of Parliament of Indian extraction shortly before Jinnah's arrival, triumphing with a majority of three votes in Finsbury Central. Jinnah listened to Naoroji's
maiden speech
A maiden speech is the first speech given by a newly elected or appointed member of a legislature or parliament.
Traditions surrounding maiden speeches vary from country to country. In many Westminster system governments, there is a convention th ...
in the
House of Commons
The House of Commons is the name for the elected lower house of the bicameral parliaments of the United Kingdom and Canada. In both of these countries, the Commons holds much more legislative power than the nominally upper house of parliament. ...
from the visitor's gallery.
The Western world not only inspired Jinnah in his political life, but also greatly influenced his personal preferences, particularly when it came to dress. Jinnah abandoned local garb for Western-style clothing, and throughout his life he was always impeccably dressed in public. His suits were designed by
Savile Row
Savile Row (pronounced ) is a street in Mayfair, central London. Known principally for its traditional bespoke tailoring for men, the street has had a varied history that has included accommodating the headquarters of the Royal Geographical ...
tailor Henry Poole & Co. He came to own over 200 suits, which he wore with heavily starched shirts with detachable collars, and as a barrister took pride in never wearing the same silk tie twice. Even when he was dying, he insisted on being formally dressed, "I will not travel in my pyjamas." In his later years he was usually seen wearing a
Karakul hat
A Karakul hat (Dari/Urdu/Pashto/ Uzbek/ Kashmiri: ), sometimes spelled as Qaraqul hat, also called Uzbek hat and Jinnah Cap is a hat made from the fur of the Qaraqul breed of sheep. Karakul directly translates to black fur in the Uzbek language a ...
which subsequently came to be known as the "Jinnah cap".
Dissatisfied with the law, Jinnah briefly embarked on a stage career with a Shakespearean company, but resigned after receiving a stern letter from his father. In 1895, at age 19, he became the youngest British Indian to be
called to the bar
The call to the bar is a legal term of art in most common law jurisdictions where persons must be qualified to be allowed to argue in court on behalf of another party and are then said to have been "called to the bar" or to have received "call to ...
in England. Although he returned to Karachi, he remained there only a short time before moving to Bombay.
Legal and early political career
Barrister
At the age of 20, Jinnah began his practice in Bombay, the only Muslim barrister in the city. English had become his principal language and would remain so throughout his life. His first three years in the law, from 1897 to 1900, brought him few briefs. His first step towards a brighter career occurred when the acting Advocate General of Bombay, John Molesworth MacPherson, invited Jinnah to work from his chambers. In 1900, P. H. Dastoor, a Bombay presidency magistrate, left the post temporarily and Jinnah succeeded in getting the interim position. After his six-month appointment period, Jinnah was offered a permanent position on a 1,500 rupee per month salary. Jinnah politely declined the offer, stating that he planned to earn 1,500 rupees a day—a huge sum at that time—which he eventually did. Nevertheless, as
Governor-General of Pakistan
The governor-general of Pakistan ( ur, ) was the representative of the Pakistani monarch in the Dominion of Pakistan, established by the Indian Independence Act 1947. The office of governor-general was abolished when Pakistan became an Islami ...
, he would refuse to accept a large salary, fixing it at 1
rupee
Rupee is the common name for the currencies of
India, Mauritius, Nepal, Pakistan, Seychelles, and Sri Lanka, and of former currencies of Afghanistan, Bahrain, Kuwait, Oman, the United Arab Emirates (as the Gulf rupee), British East Africa, B ...
per month.
As a lawyer, Jinnah gained fame for his skilled handling of the 1908 " Caucus Case". This controversy arose out of the Bombay municipal elections, which Indians alleged were rigged by a "caucus" of Europeans to keep Mehta out of the council. Jinnah gained great esteem from leading the case for Mehta, himself a noted barrister. Although Jinnah did not win the Caucus Case, he posted a successful record, becoming well-known for his advocacy and legal logic. In 1908, his factional foe in the
Indian National Congress
The Indian National Congress (INC), colloquially the Congress Party but often simply the Congress, is a political party in India with widespread roots. Founded in 1885, it was the first modern nationalist movement to emerge in the British Em ...
,
Bal Gangadhar Tilak
Bal Gangadhar Tilak (; born Keshav Gangadhar Tilak (pronunciation: eʃəʋ ɡəŋɡaːd̪ʱəɾ ʈiɭək; 23 July 1856 – 1 August 1920), endeared as Lokmanya (IAST: ''Lokmānya''), was an Indian nationalist, teacher, and an independence a ...
, was arrested for sedition. Before Tilak unsuccessfully represented himself at trial, he engaged Jinnah in an attempt to secure his release on bail. Jinnah did not succeed, but obtained an acquittal for Tilak when he was charged with sedition again in 1916.
One of Jinnah's fellow barristers from the Bombay High Court remembered that "Jinnah's faith in himself was incredible"; he recalled that on being admonished by a judge with "Mr. Jinnah, remember that you are not addressing a third-class magistrate", Jinnah shot back, "My Lord, allow me to warn you that you are not addressing a third-class pleader." Another of his fellow barristers described him, saying:
Trade unionist
Jinnah was also a supporter of working class causes and an active trade unionist. He was elected President of the
All India Postal Staff Union
All or ALL may refer to:
Language
* All, an indefinite pronoun in English
* All, one of the English determiners
* Allar language (ISO 639-3 code)
* Allative case (abbreviated ALL)
Music
* All (band), an American punk rock band
* ''All'' (All a ...
in 1925 whose membership was 70,000. According to the All
In 1857, many Indians had risen in revolt against British rule. In the aftermath of the conflict, some Anglo-Indians, as well as Indians in Britain, called for greater self-government for the subcontinent, resulting in the founding of the
Indian National Congress
The Indian National Congress (INC), colloquially the Congress Party but often simply the Congress, is a political party in India with widespread roots. Founded in 1885, it was the first modern nationalist movement to emerge in the British Em ...
in 1885. Most founding members had been educated in Britain, and were content with the minimal reform efforts being made by the government. Muslims were not enthusiastic about calls for democratic institutions in
British India
The provinces of India, earlier presidencies of British India and still earlier, presidency towns, were the administrative divisions of British governance on the Indian subcontinent. Collectively, they have been called British India. In one ...
, as they constituted a quarter to a third of the population, outnumbered by the Hindus. Early meetings of the Congress contained a minority of Muslims, mostly from the elite.
Jinnah devoted much of his time to his law practice in the early 1900s, but remained politically involved. Jinnah began political life by attending the Congress's twentieth annual meeting, in Bombay in December 1904. He was a member of the moderate group in the Congress, favouring Hindu–Muslim unity in achieving self-government, and following such leaders as Mehta, Naoroji, and
Gopal Krishna Gokhale
Gopal Krishna Gokhale ( ɡoːpaːl ˈkrɪʂɳə ˈɡoːkʰleː9 May 1866 – 19 February 1915) was an Indian 'moderate' political leader and a social reformer during the Indian independence movement. Gokhale was a senior leader of the India ...
. They were opposed by leaders such as Tilak and
Lala Lajpat Rai
Lala Lajpat Rai (28 January 1865 - 17 November 1928) was an Indian author, freedom fighter, and politician. He played a vital role in the Indian Independence movement. He was popularly known as Punjab Kesari. He was one of the three members of ...
, who sought quick action towards independence. In 1906, a delegation of Muslim leaders, known as the Simla Delegation, headed by the
Aga Khan
Aga Khan ( fa, آقاخان, ar, آغا خان; also transliterated as ''Aqa Khan'' and ''Agha Khan'') is a title held by the Imām of the Nizari Ismāʿīli Shias. Since 1957, the holder of the title has been the 49th Imām, Prince Shah Karim ...
called on the new
Viceroy of India
The Governor-General of India (1773–1950, from 1858 to 1947 the Viceroy and Governor-General of India, commonly shortened to Viceroy of India) was the representative of the monarch of the United Kingdom and after Indian independence in 19 ...
,
Lord Minto
Earl of Minto, in the County of Roxburgh, is a title in the Peerage of the United Kingdom. It was created in 1813 for Gilbert Elliot-Murray-Kynynmound, 1st Baron Minto. The current earl is Gilbert Timothy George Lariston Elliot-Murray-Kynynm ...
, to assure him of their loyalty and to ask for assurances that in any political reforms they would be protected from the "unsympathetic indumajority". Dissatisfied with this, Jinnah wrote a letter to the editor of the newspaper ''Gujarati'', asking what right the members of the delegation had to speak for Indian Muslims, as they were unelected and self-appointed. When many of the same leaders met in
Dacca
Dhaka ( or ; bn, ঢাকা, Ḍhākā, ), formerly known as Dacca, is the capital and largest city of Bangladesh, as well as the world's largest Bengali-speaking city. It is the eighth largest and sixth most densely populated city i ...
in December of that year to form the
All-India Muslim League
The All-India Muslim League (AIML) was a political party established in Dhaka in 1906 when a group of prominent Muslim politicians met the Viceroy of British India, Lord Minto, with the goal of securing Muslim interests on the Indian subcontin ...
to advocate for their community's interests, Jinnah was again opposed. The Aga Khan later wrote that it was "freakishly ironic" that Jinnah, who would lead the League to independence, "came out in bitter hostility toward all that I and my friends had done ... He said that our principle of separate electorates was dividing the nation against itself." In its earliest years, however, the League was not influential; Minto refused to consider it as the Muslim community's representative, and it was ineffective in preventing the 1911 repeal of the partition of Bengal, an action seen as a blow to Muslim interests.
Although Jinnah initially opposed separate electorates for Muslims, he used this means to gain his first elective office in 1909, as Bombay's Muslim representative on the
Imperial Legislative Council
The Imperial Legislative Council (ILC) was the legislature of the British Raj from 1861 to 1947. It was established under the Charter Act of 1853 by providing for the addition of 6 additional members to the Governor General Council for legislativ ...
. He was a compromise candidate when two older, better-known Muslims who were seeking the post deadlocked. The council, which had been expanded to 60 members as part of reforms enacted by Minto, recommended legislation to the Viceroy. Only officials could vote in the council; non-official members, such as Jinnah, had no vote. Throughout his legal career, Jinnah practised
probate law
Probate is the judicial process whereby a will is "proved" in a court of law and accepted as a valid public document that is the true last testament of the deceased, or whereby the estate is settled according to the laws of intestacy in the sta ...
(with many clients from India's nobility), and in 1911 introduced the Wakf Validation Act to place Muslim religious trusts on a sound legal footing under British Indian law. Two years later, the measure passed, the first act sponsored by non-officials to pass the council and be enacted by the Viceroy.
In December 1912, Jinnah addressed the annual meeting of the Muslim League although he was not yet a member. He joined the following year, although he remained a member of the Congress as well and stressed that League membership took second priority to the "greater national cause" of an independent India. In April 1913, he again went to Britain, with Gokhale, to meet with officials on behalf of the Congress. Gokhale, a Hindu, later stated that Jinnah "has true stuff in him, and that freedom from all sectarian prejudice which will make him the best ambassador of Hindu–Muslim Unity". Jinnah led another delegation of the Congress to London in 1914, but due to the start of the First World War in August 1914, found officials little interested in Indian reforms. By coincidence, he was in Britain at the same time as a man who would become a great political rival of his,
Mohandas Gandhi
Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti- ...
, a Hindu lawyer who had become well known for advocating ''
satyagraha
Satyagraha ( sa, सत्याग्रह; ''satya'': "truth", ''āgraha'': "insistence" or "holding firmly to"), or "holding firmly to truth",' or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone w ...
'', non-violent non-co-operation, while in South Africa. Jinnah attended a reception for Gandhi where the two men met and talked with each other for the first time. Shortly afterwords, Jinnah returned home to India in January 1915.
Farewell to Congress
Jinnah's moderate faction in the Congress was undermined by the deaths of Mehta and Gokhale in 1915; he was further isolated by the fact that Naoroji was in London, where he remained until his death in 1917. Nevertheless, Jinnah worked to bring the Congress and League together. In 1916, with Jinnah now president of the Muslim League, the two organisations signed the Lucknow Pact, setting quotas for Muslim and Hindu representation in the various provinces. Although the pact was never fully implemented, its signing ushered in a period of co-operation between the Congress and the League.
During the war, Jinnah joined other Indian moderates in supporting the British war effort, hoping that Indians would be rewarded with political freedoms. Jinnah played an important role in the founding of the All-India Home Rule League in 1916. Along with political leaders
Annie Besant
Annie Besant ( Wood; 1 October 1847 – 20 September 1933) was a British socialist, theosophist, freemason, women's rights activist, educationist, writer, orator, political party member and philanthropist.
Regarded as a champion of human f ...
and Tilak, Jinnah demanded "
home rule
Home rule is government of a colony, dependent country, or region by its own citizens. It is thus the power of a part (administrative division) of a state or an external dependent country to exercise such of the state's powers of governance wit ...
" for India—the status of a self-governing
dominion
The term ''Dominion'' is used to refer to one of several self-governing nations of the British Empire.
"Dominion status" was first accorded to Canada, Australia, New Zealand, Newfoundland, South Africa, and the Irish Free State at the 1926 ...
in the Empire similar to Canada, New Zealand, and Australia, although, with the war, Britain's politicians were not interested in considering Indian constitutional reform. British Cabinet minister
Edwin Montagu
Edwin Samuel Montagu PC (6 February 1879 – 15 November 1924) was a British Liberal politician who served as Secretary of State for India between 1917 and 1922. Montagu was a "radical" Liberal and the third practising Jew (after Sir Herber ...
recalled Jinnah in his memoirs, "young, perfectly mannered, impressive-looking, armed to the teeth with
dialectic
Dialectic ( grc-gre, διαλεκτική, ''dialektikḗ''; related to dialogue; german: Dialektik), also known as the dialectical method, is a discourse between two or more people holding different points of view about a subject but wishing ...
s, and insistent on the whole of his scheme".
In 1918, Jinnah married his second wife
Rattanbai Petit
Rattanbai Jinnah (''née'' Petit; 20 February 1900 – 20 February 1929), also known as Ruttie Jinnah, was the wife of Muhammad Ali Jinnah, an important figure in the creation of Pakistan and the country's founder. Additionally, Rattanbai Petit ...
("Ruttie"), 24 years his junior. She was the fashionable young daughter of his friend, Petit baronets#Petit Baronets, of Petit Hall (1890), Sir Dinshaw Petit, and was part of an elite Parsi people, Parsi family of Bombay. There was great opposition to the marriage from Rattanbai's family and the Parsi community, as well as from some Muslim religious leaders. Rattanbai defied her family and nominally converted to Islam, adopting (though never using) the name Maryam Jinnah, resulting in a permanent estrangement from her family and Parsi society. The couple resided at South Court, South Court Mansion in Bombay, and frequently travelled across India and Europe. The couple's only child, daughter Dina Wadia, Dina, was born on 15 August 1919. The couple separated prior to Ruttie's death in 1929, and subsequently Jinnah's sister Fatima looked after him and his child.
Relations between Indians and the British were strained in 1919 when the Imperial Legislative Council extended emergency wartime restrictions on civil liberties; Jinnah resigned from it when it did. There was unrest across India, which worsened after the Jallianwala Bagh massacre in Amritsar, in which British Indian Army troops fired upon a protest meeting, killing hundreds. In the wake of Amritsar, Gandhi, who had returned to India and become a widely respected leader and was highly influential in the Congress, called for ''satyagraha'' against the British. Gandhi's proposal gained broad Hindu support, and was also attractive to many Muslims of the Khilafat Movement, Khilafat faction. These Muslims, supported by Gandhi, sought retention of the Ottoman caliphate, which supplied spiritual leadership to many Muslims. The caliph was the Ottoman Emperor, who would be deprived of both offices following his nation's defeat in the First World War. Gandhi had achieved considerable popularity among Muslims because of his work during the war on behalf of killed or imprisoned Muslims. Unlike Jinnah and other leaders of the Congress, Gandhi did not wear western-style clothing, did his best to use Languages of India, an Indian language instead of English, and was deeply rooted in Indian culture. Gandhi's local style of leadership gained great popularity with the Indian people. Jinnah criticised Gandhi's Khilafat advocacy, which he saw as an endorsement of religious zealotry. Jinnah regarded Gandhi's proposed ''satyagraha'' campaign as political anarchy, and believed that self-government should be secured through constitutional means. He opposed Gandhi, but the tide of Indian opinion was against him. At the 1920 session of the Congress in Nagpur, Jinnah was shouted down by the delegates, who passed Gandhi's proposal, pledging ''satyagraha'' until India was independent. Jinnah did not attend the subsequent League meeting, held in the same city, which passed a similar resolution. Because of the action of the Congress in endorsing Gandhi's campaign, Jinnah resigned from it, leaving all positions except in the Muslim League.
Wilderness years; interlude in England
The alliance between Gandhi and the Khilafat faction did not last long, and the campaign of resistance proved less effective than hoped, as India's institutions continued to function. Jinnah sought alternative political ideas, and contemplated organising a new political party as a rival to the Congress. In September 1923, Jinnah was elected as the Muslim member for
Bombay
Mumbai (, ; also known as Bombay — the official name until 1995) is the capital city of the Indian state of Maharashtra and the ''de facto'' financial centre of India. According to the United Nations, as of 2018, Mumbai is the second- ...
in the new Central Legislative Assembly. He showed much skill as a parliamentarian, organising many Indian members to work with the Swaraj Party, and continued to press demands for full responsible government. In 1925, as recognition for his legislative activities, he was offered a knighthood by Rufus Isaacs, 1st Marquess of Reading, Lord Reading, who was retiring from the Viceroyalty. He replied: "I prefer to be plain Mr Jinnah."
In 1927, the British Government, under Conservative Party (United Kingdom), Conservative Prime Minister Stanley Baldwin, undertook a decennial review of Indian policy mandated by the Government of India Act 1919. The review began two years early as Baldwin feared he would lose the next election (which he did, in 1929). The Cabinet was influenced by minister Winston Churchill, who strongly opposed self-government for India, and members hoped that by having the commission appointed early, the policies for India which they favoured would survive their government. Simon Commission, The resulting commission, led by Liberal Party (United Kingdom), Liberal Member of Parliament, MP John Simon, 1st Viscount Simon, John Simon, though with a majority of Conservatives, arrived in India in March 1928. They were met with a boycott by India's leaders, Muslim and Hindu alike, angered at the British refusal to include their representatives on the commission. A minority of Muslims, though, withdrew from the League, choosing to welcome the Simon Commission and repudiating Jinnah. Most members of the League's executive council remained loyal to Jinnah, attending the League meeting in December 1927 and January 1928 which confirmed him as the League's permanent president. At that session, Jinnah told the delegates that, "A constitutional war has been declared on Great Britain. Negotiations for a settlement are not to come from our side ... By appointing an exclusively white Commission, [Secretary of State for India] F. E. Smith, 1st Earl of Birkenhead, Lord Birkenhead has declared our unfitness for self-government."
Birkenhead in 1928 challenged Indians to come up with their own proposal for constitutional change for India; in response, the Congress convened a committee under the leadership of Motilal Nehru. The Nehru Report favoured constituencies based on geography on the ground that being dependent on each other for election would bind the communities closer together. Jinnah, though he believed that separate electorates, based on religion, were necessary to ensure Muslims had a voice in the government, was willing to compromise on this point, but talks between the two parties failed. He put forth proposals that he hoped might satisfy a broad range of Muslims and reunite the League, calling for mandatory representation for Muslims in legislatures and cabinets. These became known as his Fourteen Points of Jinnah, Fourteen Points. He could not secure adoption of the Fourteen Points, as the League meeting in Delhi at which he hoped to gain a vote instead dissolved into chaotic argument.
After Baldwin was defeated at the 1929 United Kingdom general election, 1929 British parliamentary election, Ramsay MacDonald of the Labour Party (United Kingdom), Labour Party became prime minister. MacDonald desired a conference of Indian and British leaders in London to discuss India's future, a course of action supported by Jinnah. Three Round Table Conferences (India), Round Table Conferences followed over as many years, none of which resulted in a settlement. Jinnah was a delegate to the first two conferences, but was not invited to the last. He remained in Britain for most of the period of 1930 through 1934, practising as a barrister before the Judicial Committee of the Privy Council, Privy Council, where he dealt with a number of India-related cases. His biographers disagree over why he remained so long in Britain—Wolpert asserts that had Jinnah been made a Lord of Appeal in Ordinary, Law Lord, he would have stayed for life, and that Jinnah alternatively sought a parliamentary seat. Early biographer
Hector Bolitho
Henry Hector Bolitho (28 May 1897 – 12 September 1974) was a New Zealand writer, novelist and biographer, who had 59 books published. Widely travelled, he spent most of his career in England.
Biography
Hector Bolitho was born and educated in A ...
denied that Jinnah sought to enter the British Parliament, while Jaswant Singh deems Jinnah's time in Britain as a break or sabbatical from the Indian struggle. Bolitho called this period "Jinnah's years of order and contemplation, wedged in-between the time of early struggle, and the final storm of conquest".
In 1931, Fatima Jinnah joined her brother in England. From then on, she would provide personal care and support to Muhammad Ali Jinnah as he aged and began to suffer from the lung ailments which would kill him. She lived and travelled with him, and became a close advisor. Jinnah's daughter, Dina, was educated in England and India. Jinnah later became estranged from Dina after she decided to marry a Parsi, Neville Wadia, from the prominent aristocratic Wadia family, who was the son of Ness Wadia and Homi Wadia. When Jinnah urged Dina to marry a Muslim, she reminded him that he had married a woman not raised in his faith. Jinnah continued to correspond cordially with his daughter, but their personal relationship was strained, and she did not come to Pakistan in his lifetime, but only for his funeral.
Return to politics
The early 1930s saw a resurgence in Indian Muslim nationalism, which came to a head with the Pakistan Declaration. In 1933, Indian Muslims, especially from the United Provinces of British India, United Provinces, began to urge Jinnah to return and take up again his leadership of the Muslim League, an organisation which had fallen into inactivity. He remained titular president of the League, but declined to travel to India to preside over its 1933 session in April, writing that he could not possibly return there until the end of the year.
Among those who met with Jinnah to seek his return was Liaquat Ali Khan, who would be a major political associate of Jinnah in the years to come and the first Prime Minister of Pakistan. At Jinnah's request, Liaquat discussed the return with a large number of Muslim politicians and confirmed his recommendation to Jinnah. In early 1934, Jinnah relocated to the subcontinent, though he shuttled between London and India on business for the next few years, selling his house in Hampstead and closing his legal practice in Britain.
Muslims of Bombay elected Jinnah, though then absent in London, as their representative to the Central Legislative Assembly in October 1934. The British Parliament's Government of India Act 1935 gave considerable power to India's provinces, with a weak central parliament in New Delhi, which had no authority over such matters as foreign policy, defence, and much of the budget. Full power remained in the hands of the Viceroy, however, who could dissolve legislatures and rule by decree. The League reluctantly accepted the scheme, though expressing reservations about the weak parliament. The Congress was much better prepared for Indian Provincial Elections, 1937, the provincial elections in 1937, and the League failed to win a majority even of the Muslim seats in any of the provinces where members of that faith held a majority. It did win a majority of the Muslim seats in Delhi, but could not form a government anywhere, though it was part of the ruling coalition in Bengal Presidency, Bengal. The Congress and its allies formed the government even in the North-West Frontier Province (1901–1955), North-West Frontier Province (N.W.F.P.), where the League won no seats despite the fact that almost all residents were Muslim.
According to Jaswant Singh, "the events of 1937 had a tremendous, almost a traumatic, effect upon Jinnah". Despite his beliefs of twenty years that Muslims could protect their rights in a united India through separate electorates, provincial boundaries drawn to preserve Muslim majorities, and by other protections of minority rights, Muslim voters had failed to unite, with the issues Jinnah hoped to bring forward lost amid factional fighting. Singh notes the effect of the 1937 elections on Muslim political opinion, "when the Congress formed a government with almost all of the Muslim Member of the Legislative Assembly (India), MLAs sitting on the Opposition benches, non-Congress Muslims were suddenly faced with this stark reality of near-total political powerlessness. It was brought home to them, like a bolt of lightning, that even if the Congress did not win a single Muslim seat ... as long as it won an absolute majority in the House, on the strength of the general seats, it could and would form a government entirely on its own ..."
In the next two years, Jinnah worked to build support among Muslims for the League. He secured the right to speak for the Muslim-led Bengali and Punjab (British India), Punjabi provincial governments in the central government in New Delhi ("the centre"). He worked to expand the League, reducing the cost of membership to two Indian anna, annas ( of a rupee), half of what it cost to join the Congress. He restructured the League along the lines of the Congress, putting most power in a Working Committee, which he appointed. By December 1939, Liaquat estimated that the League had three million two-anna members.
Struggle for Pakistan
Background to independence
Until the late 1930s, most Muslims of the British Raj expected, upon independence, to be part of a unitary state encompassing all of British India, as did the Hindus and others who advocated self-government. Despite this, other nationalist proposals were being made. In a Allahabad Address, speech given at Allahabad to a League session in 1930, Sir Muhammad Iqbal called for a state for Muslims in British India. Rahmat Ali published a Pakistan Declaration, pamphlet in 1933 advocating a state called "Pakistan" in the Indus Valley, with other names given to Muslim-majority areas elsewhere in India. Jinnah and Iqbal corresponded in 1936 and 1937; in subsequent years, Jinnah credited Iqbal as his mentor, and used Iqbal's imagery and rhetoric in his speeches.
Although many leaders of the Congress sought a strong central government for an Indian state, some Muslim politicians, including Jinnah, were unwilling to accept this without powerful protections for their community. Other Muslims supported the Congress, which officially advocated a secular state upon independence, though the traditionalist wing (including politicians such as Madan Mohan Malaviya and Vallabhbhai Patel) believed that an independent India should enact laws such as banning the killing of cows and making Hindi a national language. The failure of the Congress leadership to disavow Hindu Communalism (South Asia), communalists worried Congress-supporting Muslims. Nevertheless, the Congress enjoyed considerable Muslim support up to about 1937.
Events which separated the communities included the failed attempt to form a coalition government including the Congress and the League in the United Provinces following the 1937 election. According to historian Ian Talbot, "The provincial Congress governments made no effort to understand and respect their Muslim populations' cultural and religious sensibilities. The Muslim League's claims that it alone could safeguard Muslim interests thus received a major boost. Significantly, it was only after this period of Congress rule that it [the League] took up the demand for a Pakistan state ..."
Balraj Puri, in his journal article about Jinnah, suggests that the Muslim League president, after the 1937 vote, turned to the idea of partition in "sheer desperation". Historian Akbar Ahmed, Akbar Salahuddin Ahmed suggests that Jinnah abandoned hope of reconciliation with the Congress as he "rediscover[ed] his own Islamic roots, his own sense of identity, of culture and history, which would come increasingly to the fore in the final years of his life". Jinnah also increasingly adopted Muslim dress in the late 1930s. In the wake of the 1937 balloting, Jinnah demanded that the question of power sharing be settled on an all-India basis, and that he, as president of the League, be accepted as the sole spokesman for the Muslim community.
Iqbal's influence on Jinnah
The well-documented influence of Iqbal on Jinnah, with regard to taking the lead in creating Pakistan, has been described as "significant", "powerful", and even "unquestionable" by scholars. Iqbal has also been cited as an influential force in convincing Jinnah to end his self-imposed exile in London and re-enter the politics of India. Initially, however, Iqbal and Jinnah were opponents, as Iqbal believed Jinnah did not care about the crises confronting the Muslim community during the British Raj. According to Ahmed, this began to change during Iqbal's final years prior to his death in 1938. Iqbal gradually succeeded in converting Jinnah over to his view, who eventually accepted Iqbal as his ''"mentor"''. Ahmed comments that in his annotations to Iqbal's letters, Jinnah expressed solidarity with Iqbal's view: that Indian Muslims required a separate homeland.
Iqbal's influence also gave Jinnah a deeper appreciation for Muslim identity. The evidence of this influence began to be revealed from 1937 onwards. Jinnah not only began to echo Iqbal in his speeches, he started using Islamic symbolism and began directing his addresses to the underprivileged. Ahmed noted a change in Jinnah's words: while he still advocated freedom of religion and protection of the minorities, the model he was now aspiring to was that of the Islamic prophet Muhammad, rather than that of a secular politician. Ahmed further avers that those scholars who have painted the later Jinnah as secular have misread his speeches which, he argues, must be read in the context of Islamic history and culture. Accordingly, Jinnah's imagery of Pakistan began to become clear that it was to have an Islamic nature. This change has been seen to last for the rest of Jinnah's life. He continued to borrow ideas "directly from Iqbal—including his thoughts on Muslim unity, on Islamic ideals of liberty, justice, and equality, on economics, and even on practices such as prayers".
In a speech in 1940, two years after the death of Iqbal, Jinnah expressed his preference for implementing Iqbal's vision for an Islamic Pakistan even if it meant he himself would never lead a nation. Jinnah stated, "If I live to see the ideal of a Muslim state being achieved in India, and I was then offered to make a choice between the works of Iqbal and the rulership of the Muslim state, I would prefer the former."
Second World War and Lahore Resolution
On 3 September 1939, British Prime Minister Neville Chamberlain announced the commencement of war with Nazi Germany. The following day, the Viceroy, Victor Hope, 2nd Marquess of Linlithgow, Lord Linlithgow, without consulting Indian political leaders, announced that India had entered the war along with Britain. There were widespread protests in India. After meeting with Jinnah and with Gandhi, Linlithgow announced that negotiations on self-government were suspended for the duration of the war. The Congress on 14 September demanded immediate independence with a constituent assembly to decide a constitution; when this was refused, its eight provincial governments resigned on 10 November and governors in those provinces thereafter ruled by decree for the remainder of the war. Jinnah, on the other hand, was more willing to accommodate the British, and they in turn increasingly recognised him and the League as the representatives of India's Muslims. Jinnah later stated, "after the war began, ... I was treated on the same basis as Mr Gandhi. I was wonderstruck why I was promoted and given a place side by side with Mr Gandhi." Although the League did not actively support the British war effort, neither did they try to obstruct it.
With the British and Muslims to some extent co-operating, the Viceroy asked Jinnah for an expression of the Muslim League's position on self-government, confident that it would differ greatly from that of the Congress. To come up with such a position, the League's Working Committee met for four days in February 1940 to set out terms of reference to a constitutional sub-committee. The Working Committee asked that the sub-committee return with a proposal that would result in "independent dominions in direct relationship with Great Britain" where Muslims were dominant. On 6 February, Jinnah informed the Viceroy that the Muslim League would be demanding partition instead of the federation contemplated in the 1935 Act. The
Lahore Resolution
The Lahore Resolution ( ur, , ''Qarardad-e-Lahore''; Bengali: লাহোর প্রস্তাব, ''Lahor Prostab''), also called Pakistan resolution, was written and prepared by Muhammad Zafarullah Khan and was presented by A. K. Fazlul ...
(sometimes called the "Pakistan Resolution", although it does not contain that name), based on the sub-committee's work, embraced the two-nation theory and called for a union of the Muslim-majority provinces in the northwest of British India, with complete autonomy. Similar rights were to be granted to the Muslim-majority areas in the east, and unspecified protections given to Muslim minorities in other provinces. The resolution was passed by the League session in Lahore on 23 March 1940.
Gandhi's reaction to the Lahore Resolution was muted; he called it "baffling", but told his disciples that Muslims, in common with other people of India, had the right to self-determination. Leaders of the Congress were more vocal; Jawaharlal Nehru referred to Lahore as "Jinnah's fantastic proposals" while Chakravarti Rajagopalachari deemed Jinnah's views on partition "a sign of a diseased mentality". Linlithgow met with Jinnah in June 1940, soon after Winston Churchill became the British prime minister, and in August offered both the Congress and the League a deal whereby in exchange for full support for the war, Linlithgow would allow Indian representation on his major war councils. The Viceroy promised a representative body after the war to determine India's future, and that no future settlement would be imposed over the objections of a large part of the population. This was satisfactory to neither the Congress nor the League, though Jinnah was pleased that the British had moved towards recognising Jinnah as the representative of the Muslim community's interests. Jinnah was reluctant to make specific proposals as to the boundaries of Pakistan, or its relationships with Britain and with the rest of the subcontinent, fearing that any precise plan would divide the League.
The Japanese attack on Pearl Harbor in December 1941 brought the United States into the war. In the following months, the Japanese advanced in Southeast Asia, and the British Cabinet sent Cripps' mission, a mission led by Stafford Cripps to try to conciliate the Indians and cause them to fully back the war. Cripps proposed giving some provinces what was dubbed the "local option" to remain outside of an Indian central government either for a period of time or permanently, to become dominions on their own or be part of another confederation. The Muslim League was far from certain of winning the legislative votes that would be required for mixed provinces such as Bengal and Punjab to secede, and Jinnah rejected the proposals as not sufficiently recognising Pakistan's right to exist. The Congress also rejected the Cripps plan, demanding immediate concessions which Cripps was not prepared to give. Despite the rejection, Jinnah and the League saw the Cripps proposal as recognising Pakistan in principle.
The Congress followed the failed Cripps mission by demanding, in August 1942, that the British immediately "Quit India", proclaiming a mass campaign of ''satyagraha'' until they did. The British promptly arrested most major leaders of the Congress and imprisoned them for the remainder of the war. Gandhi, however, was placed on house arrest in one of the Aga Khan's palaces prior to his release for health reasons in 1944. With the Congress leaders absent from the political scene, Jinnah warned against the threat of Hindu domination and maintained his Pakistan demand without going into great detail about what that would entail. Jinnah also worked to increase the League's political control at the provincial level. He helped to found the newspaper ''
Dawn
Dawn is the time that marks the beginning of twilight before sunrise. It is recognized by the appearance of indirect sunlight being scattered in Earth's atmosphere, when the centre of the Sun's disc has reached 18° below the observer's horizo ...
'' in the early 1940s in Delhi; it helped to spread the League's message and eventually became the major English-language newspaper of Pakistan.
In September 1944, Jinnah hosted Gandhi, recently released from confinement, at his home on Malabar Hill in Bombay. Two weeks of talks between them followed, which resulted in no agreement. Jinnah insisted on Pakistan being conceded prior to the British departure and to come into being immediately, while Gandhi proposed that plebiscites on partition occur sometime after a united India gained its independence. In early 1945, Liaquat and the Congress leader Bhulabhai Desai met, with Jinnah's approval, and agreed that after the war, the Congress and the League should form an interim government with the members of the Executive Council of the Viceroy to be nominated by the Congress and the League in equal numbers. When the Congress leadership were released from prison in June 1945, they repudiated the agreement and censured Desai for acting without proper authority.
Postwar
Archibald Wavell, 1st Earl Wavell, Field Marshal Viscount Wavell succeeded Linlithgow as Viceroy in 1943. In June 1945, following the release of the Congress leaders, Wavell called for Simla Conference, a conference, and invited the leading figures from the various communities to meet with him at Shimla, Simla. He proposed a temporary government along the lines which Liaquat and Desai had agreed. However, Wavell was unwilling to guarantee that only the League's candidates would be placed in the seats reserved for Muslims. All other invited groups submitted lists of candidates to the Viceroy. Wavell cut the conference short in mid-July without further seeking an agreement; with a 1945 United Kingdom general election, British general election imminent, Churchill's government did not feel it could proceed.
British voters returned Clement Attlee and his Labour Party Attlee ministry, to government later in July. Attlee and his Secretary of State for India, Lord Frederick Pethick-Lawrence, immediately ordered a review of the Indian situation. Jinnah had no comment on the change of government, but called a meeting of his Working Committee and issued a statement calling for new elections in India. The League held influence at the provincial level in the Muslim-majority states mostly by alliance, and Jinnah believed that, given the opportunity, the League would improve its electoral standing and lend added support to his claim to be the sole spokesman for the Muslims. Wavell returned to India in September after consultation with his new masters in London; elections, both for the centre and for the provinces, were announced soon after. The British indicated that formation of a constitution-making body would follow the votes.
The Muslim League declared that they would campaign on a single issue: Pakistan. Speaking in Ahmedabad, Jinnah echoed this, "Pakistan is a matter of life or death for us." In the December 1945 elections for the Constituent Assembly of India, the League won every seat reserved for Muslims. In the provincial elections in January 1946, the League took 75% of the Muslim vote, an increase from 4.4% in 1937. According to his biographer Bolitho, "This was Jinnah's glorious hour: his arduous political campaigns, his robust beliefs and claims, were at last justified." Wolpert wrote that the League's election showing "appeared to prove the universal appeal of Pakistan among Muslims of the subcontinent". The Congress dominated the central assembly nevertheless, though it lost four seats from its previous strength.
In February 1946, the British Cabinet resolved to send a delegation to India to negotiate with leaders there. This 1946 Cabinet Mission to India, Cabinet Mission included Cripps and Pethick-Lawrence. The highest-level delegation to try to break the deadlock, it arrived in New Delhi in late March. Little negotiation had been done since the previous October because of the elections in India. The British in May released a plan for a united Indian state comprising substantially autonomous provinces, and called for "groups" of provinces formed on the basis of religion. Matters such as defence, external relations, and communications would be handled by a central authority. Provinces would have the option of leaving the union entirely, and there would be an interim government with representation from the Congress and the League. Jinnah and his Working Committee accepted this plan in June, but it fell apart over the question of how many members of the interim government the Congress and the League would have, and over the Congress's desire to include a Muslim member in its representation. Before leaving India, the British ministers stated that they intended to inaugurate an interim government even if one of the major groups was unwilling to participate.
The Congress soon joined the new Indian ministry. The League was slower to do so, not entering until October 1946. In agreeing to have the League join the government, Jinnah abandoned his demands for parity with the Congress and a veto on matters concerning Muslims. The new ministry met amid a backdrop of rioting, especially Direct Action Day, in Calcutta. The Congress wanted the Viceroy to immediately summon the constituent assembly and begin the work of writing a constitution and felt that the League ministers should either join in the request or resign from the government. Wavell attempted to save the situation by flying leaders such as Jinnah, Liaquat, and Jawaharlal Nehru to London in December 1946. At the end of the talks, participants issued a statement that the constitution would not be forced on any unwilling parts of India. On the way back from London, Jinnah and Liaquat stopped in Cairo for several days of pan-Islamic meetings.
The Congress endorsed the joint statement from the London conference over the angry dissent of some elements. The League refused to do so, and took no part in the constitutional discussions. Jinnah had been willing to consider some continued links to Hindustan (as the Hindu-majority state which would be formed on partition was sometimes referred to), such as a joint military or communications. However, by December 1946, he insisted on a fully sovereign Pakistan with dominion status.
Following the failure of the London trip, Jinnah was in no hurry to reach an agreement, considering that time would allow him to gain the undivided provinces of Bengal and Punjab for Pakistan, but these wealthy, populous provinces had sizeable non-Muslim minorities, complicating a settlement. The Attlee ministry desired a rapid British departure from the subcontinent, but had little confidence in Wavell to achieve that end. Beginning in December 1946, British officials began looking for a viceregal successor to Wavell, and soon fixed on Louis Mountbatten, 1st Earl Mountbatten of Burma, Admiral Lord Mountbatten of Burma, a war leader popular among Conservatives as the great-grandson of Queen Victoria and among Labour for his political views.
Mountbatten and independence
On 20 February 1947, Attlee announced Mountbatten's appointment, and that Britain would transfer power in India not later than June 1948. Mountbatten took office as Viceroy on 24 March 1947, two days after his arrival in India. By then, the Congress had come around to the idea of partition. Nehru stated in 1960, "the truth is that we were tired men and we were getting on in years ... The plan for partition offered a way out and we took it." Leaders of the Congress decided that having loosely tied Muslim-majority provinces as part of a future India was not worth the loss of the powerful government at the centre which they desired. However, the Congress insisted that if Pakistan were to become independent, Bengal and Punjab would have to be divided.
Mountbatten had been warned in his briefing papers that Jinnah would be his "toughest customer" who had proved a chronic nuisance because "no one in this country [India] had so far gotten into Jinnah's mind". The men met over six days beginning on 5 April. The sessions began lightly when Jinnah, photographed between Louis and Edwina Mountbatten, quipped, "A rose between two thorns" which the Viceroy took, perhaps gratuitously, as evidence that the Muslim leader had pre-planned his joke but had expected the vicereine to stand in the middle. Mountbatten was not favourably impressed with Jinnah, repeatedly expressing frustration to his staff about Jinnah's insistence on Pakistan in the face of all argument.
Jinnah feared that at the end of the British presence in the subcontinent, they would turn control over to the Congress-dominated constituent assembly, putting Muslims at a disadvantage in attempting to win autonomy. He demanded that Mountbatten divide the British Indian Army, army prior to independence, which would take at least a year. Mountbatten had hoped that the post-independence arrangements would include a common defence force, but Jinnah saw it as essential that a sovereign state should have its own forces. Mountbatten met with Liaquat the day of his final session with Jinnah, and concluded, as he told Attlee and the Cabinet in May, that "it had become clear that the Muslim League would resort to arms if Pakistan in some form were not conceded." The Viceroy was also influenced by negative Muslim reaction to the constitutional report of the assembly, which envisioned broad powers for the post-independence central government.
On 2 June, the final plan was given by the Viceroy to Indian leaders: on 15 August, the British would turn over power to two dominions. The provinces would vote on whether to continue in the existing constituent assembly or to have a new one, that is, to join Pakistan. Bengal and Punjab would also vote, both on the question of which assembly to join, and on the partition. A boundary commission would determine the final lines in the partitioned provinces. Plebiscites would take place in the North-West Frontier Province (which did not have a League government despite an overwhelmingly Muslim population), and in the majority-Muslim Sylhet Division, Sylhet district of Assam Province, Assam, adjacent to eastern Bengal. On 3 June, Mountbatten, Nehru, Jinnah, and Sikh leader Baldev Singh made the formal announcement by radio. Jinnah concluded his address with "''Pakistan Zindabad ''" (Long live Pakistan), which was not in the script. In the weeks which followed, Punjab and Bengal cast the votes which resulted in partition. Sylhet and the N.W.F.P. voted to cast their lots with Pakistan, a decision joined by the assemblies in Sind Province (1936–55), Sind and Baluchistan (Chief Commissioner's Province), Baluchistan.
On 4 July 1947, Liaquat asked Mountbatten on Jinnah's behalf to recommend to the British king, George VI, that Jinnah be appointed Pakistan's first governor-general. This request angered Mountbatten, who had hoped to have that position in both dominions—he would be India's first post-independence governor-general—but Jinnah felt that Mountbatten would be likely to favour the new Hindu-majority state because of his closeness to Nehru. In addition, the governor-general would initially be a powerful figure, and Jinnah did not trust anyone else to take that office. Although the Boundary Commission, led by British lawyer Cyril Radcliffe, 1st Viscount Radcliffe, Cyril Radcliffe, had not yet reported, there were already massive movements of populations between the nations-to-be, as well as sectarian violence. Jinnah arranged to sell his house in Bombay and procured a new one in Karachi. On 7 August, Jinnah, with his sister and close staff, flew from Delhi to Karachi in Mountbatten's plane, and as the plane taxied, he was heard to murmur, "That's the end of that." On 11 August, he presided over the new constituent assembly for Pakistan at Karachi, and Muhammad Ali Jinnah's 11 August Speech, addressed them, "You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan ... You may belong to any religion or caste or creed—that has nothing to do with the business of the State ... I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State." On 14 August, Pakistan became independent; Jinnah led the celebrations in Karachi. One observer wrote, "here indeed is Pakistan's King Emperor, Archbishop of Canterbury, Speaker, and Prime Minister concentrated into one formidable ''Quaid-e-Azam''."
Governor-General
The Radcliffe Commission, dividing Bengal and Punjab, completed its work and reported to Mountbatten on 12 August; the last Viceroy held the maps until the 17th, not wanting to spoil the independence celebrations in both nations. There had already been ethnically charged violence and movement of populations; publication of the Radcliffe Line dividing the new nations sparked mass migration, murder, and ethnic cleansing. Many on the "wrong side" of the lines fled or were murdered, or murdered others, hoping to make facts on the ground which would reverse the commission's verdict. Radcliffe wrote in his report that he knew that neither side would be happy with his award; he declined his fee for the work. Christopher Beaumont, Radcliffe's private secretary, later wrote that Mountbatten "must take the blame—though not the sole blame—for the massacres in the Punjab in which between 500,000 to a million men, women, and children perished". As many as 14,500,000 people relocated between India and Pakistan during and after partition. Jinnah did what he could for the eight million people who migrated to Pakistan; although by now over 70 and frail from lung ailments, he travelled across West Pakistan and personally supervised the provision of aid. According to Ahmed, "What Pakistan needed desperately in those early months was a symbol of the state, one that would unify people and give them the courage and resolve to succeed."
Among the restive regions of the new nation was the North-West Frontier Province. The referendum there in July 1947 had been tainted by low turnout as less than 10 per cent of the population were allowed to vote. On 22 August 1947, just after a week of becoming governor general, Jinnah dissolved the elected government of Dr. Khan Abdul Jabbar Khan. Later on, Abdul Qayyum Khan was put in place by Jinnah in the Pashtuns, Pashtun-dominated province despite him being a Kashmiri. On 12 August 1948, the Babrra massacre in Charsadda occurred, resulting in the death of 400 people aligned with the Khudai Khidmatgar movement.
Along with Liaquat and Abdur Rab Nishtar, Jinnah represented Pakistan's interests in the Division Council to appropriately divide public assets between India and Pakistan. Pakistan was supposed to receive one-sixth of the pre-independence government's assets, carefully divided by agreement, even specifying how many sheets of paper each side would receive. The new Indian state, however, was slow to deliver, hoping for the collapse of the nascent Pakistani government, and reunion. Few members of the Indian Civil Service and the Indian Police Service had chosen Pakistan, resulting in staff shortages. Partition meant that for some farmers, the markets to sell their crops were on the other side of an international border. There were shortages of machinery, not all of which were made in Pakistan. In addition to the massive refugee problem, the new government sought to save abandoned crops, establish security in a chaotic situation, and provide basic services. According to economist Yasmeen Niaz Mohiuddin in her study of Pakistan, "although Pakistan was born in bloodshed and turmoil, it survived in the initial and difficult months after partition only because of the tremendous sacrifices made by its people and the selfless efforts of its great leader."
The Indian Princely States were advised by the departing British to choose whether to join Pakistan or India. Most did so prior to independence, but the holdouts contributed to what have become lasting divisions between the two nations. Indian leaders were angered at Jinnah's attempts to convince the princes of Jodhpur, Udaipur State, Udaipur, Bhopal State, Bhopal, and Indore to accede to Pakistan—the latter three princely states did not border Pakistan. Jodhpur bordered it and had both a Hindu-majority population and a Hindu ruler. The coastal princely state of Junagadh, which also had a Hindu-majority population, did accede to Pakistan in September 1947, with its ruler's ''dewan'', Shah Nawaz Bhutto, personally delivering the accession papers to Jinnah. But the two states that were subject to the suzerainty of Junagadh—Mangrol, Gujarat, Mangrol and Babariawad—declared their independence from Junagadh and acceded to India. In response, the nawab of Junagadh militarily occupied the two states. Subsequently, the Indian army occupied the principality in November, forcing its former leaders, including Bhutto, to flee to Pakistan, beginning the politically powerful Bhutto family.
The most contentious of the disputes was, and continues to be, that over the Kashmir and Jammu (princely state), princely state of Kashmir. It had a Muslim-majority population and a Hindu maharaja, Sir Hari Singh, who stalled his decision on which nation to join. With the population in revolt in October 1947, aided by Pakistani irregulars, the maharaja Instrument of Accession (Jammu and Kashmir), acceded to India; Indian troops were airlifted in. Jinnah objected to this action, and ordered that Pakistani troops move into Kashmir. The Pakistani Army was still commanded by British officers, and the commanding officer, General Sir Douglas Gracey, refused the order, stating that he would not move into what he considered the territory of another nation without approval from higher authority, which was not forthcoming. Jinnah withdrew the order. This did not stop the violence there, which broke into the Indo-Pakistani War of 1947.
Some historians allege that Jinnah's courting the rulers of Hindu-majority states and his gambit with Junagadh are evidence of ill-intent towards India, as Jinnah had promoted separation by religion, yet tried to gain the accession of Hindu-majority states. In his book ''Patel: A Life'', Rajmohan Gandhi asserts that Jinnah hoped for a plebiscite in Junagadh, knowing Pakistan would lose, in the hope the principle would be established for Kashmir. However, when Mountbatten proposed to Jinnah that, in all the princely States where the ruler did not accede to a Dominion corresponding to the majority population (which would have included Junagadh, Hyderabad State, Hyderabad, and Kashmir), the accession should be decided by an 'impartial reference to the will of the people', Jinnah rejected the offer.
Despite the s:United Nations Security Council Resolution 47, United Nations Security Council Resolution 47, issued at India's request for a plebiscite in Kashmir after the withdrawal of Pakistani forces, this has never occurred.
In January 1948, the Indian government finally agreed to pay Pakistan its share of British India's assets. They were impelled by Gandhi, who threatened a fast until death. Only days later, on 30 January, Assassination of Mohandas Karamchand Gandhi, Gandhi was assassinated by Nathuram Godse, a Hindu nationalist, who believed that Gandhi was pro-Muslim. After hearing about Gandhi's murder on the following day, Jinnah publicly made a brief statement of condolence, calling Gandhi "one of the greatest men produced by the Hindu community".
In February 1948, in a radio talk broadcast addressed to the people of the US, Jinnah expressed his views regarding Pakistan's constitution to be in the following way:
In March, Jinnah, despite his declining health, made his only post-independence visit to East Pakistan. In a speech before a crowd estimated at 300,000, Jinnah stated (in English) that Urdu alone should be the national language, believing a single language was needed for a nation to remain united. The Bengali-speaking people of East Pakistan Bengali language movement, strongly opposed this policy, and in 1971 the official language issue was a factor in the region's secession to form the country of Bangladesh.
Illness and death
From the 1930s, Jinnah suffered from tuberculosis; only his sister and a few others close to him were aware of his condition. Jinnah believed public knowledge of his lung ailments would hurt him politically. In a 1938 letter, he wrote to a supporter that "you must have read in the papers how during my tours ... I suffered, which was not because there was anything wrong with me, but the irregularities [of the schedule] and over-strain told upon my health". Many years later, Mountbatten stated that if he had known Jinnah was so physically ill, he would have stalled, hoping Jinnah's death would avert partition. Fatima Jinnah later wrote, "even in his hour of triumph, the ''Quaid-e-Azam'' was gravely ill ... He worked in a frenzy to consolidate Pakistan. And, of course, he totally neglected his health ..." Jinnah worked with a tin of Craven A, Craven "A" cigarettes at his desk, of which he had smoked 50 or more a day for the previous 30 years, as well as a box of Cuban cigars. As his health got worse, he took longer and longer rest breaks in the private wing of Governor's House (Karachi), Government House in Karachi, where only he, Fatima, and the servants were allowed.
In June 1948, he and Fatima flew to Quetta, in the mountains of Balochistan, where the weather was cooler than in Karachi. He could not completely rest there, addressing the officers at the Pakistan Command and Staff College, Command and Staff College saying, "you, along with the other Forces of Pakistan, are the custodians of the life, property, and honour of the people of Pakistan." He returned to Karachi for the 1 July opening ceremony for the State Bank of Pakistan, at which he spoke. A reception by the Canadian trade commissioner that evening in honour of Canada Day, Dominion Day was the last public event he attended.
On 6 July 1948, Jinnah returned to Quetta, but at the advice of doctors, soon journeyed to Quaid-e-Azam Residency, an even higher retreat at Ziarat. Jinnah had always been reluctant to undergo medical treatment but realising his condition was getting worse, the Pakistani government sent the best doctors it could find to treat him. Tests confirmed tuberculosis. He was treated with the new "miracle drug" of streptomycin, but it did not help. Jinnah's condition continued to deteriorate despite the Eid prayers of his people. He was moved to the lower altitude of Quetta on 13 August, the eve of Independence Day (Pakistan), Independence Day, for which a ghost-written statement for him was released. Despite an increase in appetite (he then weighed just over ), it was clear to his doctors that if he was to return to Karachi in life, he would have to do so very soon. Jinnah, however, was reluctant to go, not wishing his aides to see him as an invalid on a stretcher.
By 9 September, Jinnah had also developed pneumonia. Doctors urged him to return to Karachi, where he could receive better care, and with his agreement, he was flown there on the morning of 11 September. Dr Ilahi Bux, his personal physician, believed that Jinnah's change of mind was caused by foreknowledge of death. The plane landed at Karachi that afternoon, to be met by Jinnah's limousine, and an ambulance into which Jinnah's stretcher was placed. The ambulance broke down on the road into town, and the Governor-General and those with him waited for another to arrive; he could not be placed in the car as he could not sit up. They waited by the roadside in oppressive heat as trucks and buses passed by, unsuitable for transporting the dying man and with their occupants not knowing of Jinnah's presence. After an hour, the replacement ambulance came, and transported Jinnah to Government House, arriving there over two hours after the landing. Jinnah died later that night at 10:20 pm at his home in Karachi on 11 September 1948, at the age of 71, just over a year after Pakistan's creation.
Indian Prime Minister Nehru stated upon Jinnah's death, "How shall we judge him? I have been very angry with him often during the past years. But now there is no bitterness in my thought of him, only a great sadness for all that has been ... he succeeded in his quest and gained his objective, but at what a cost and with what a difference from what he had imagined." Jinnah was buried on 12 September 1948, amid official mourning in both India and Pakistan; a million people gathered for his funeral led by Shabbir Ahmad Usmani. Indian Governor-General Rajagopalachari cancelled an official reception that day in honour of the late leader. Today, Jinnah rests in a large marble mausoleum,
Mazar-e-Quaid
Mazar-e-Quaid ( ur, , lit=Mausoleum of the Leader) is the resting place of Muhammad Ali Jinnah situated in Karachi, Sindh. The marble monument comprises a surface area of . It is surrounded by formal gardens and designed in an Islamic modernist ...
, in Karachi.
Aftermath
Following Jinnah's death, his close religious denominational affiliation became a subject of dispute in Pakistan. After his death, his relatives and other witnesses claimed that he had converted in later life to the Sunni Islam, Sunni sect of Islam. His sectarian affiliation at the time of his death was disputed in multiple court cases.: "Although born into a Khoja (from ''khwaja'' or 'noble') family who were disciples of the Ismaili Aga Khan, Jinnah moved towards the Sunni sect early in life. There is evidence later, given by his relatives and associates in court, to establish that he was firmly a Sunni Muslim by the end of his life." His sister Fatima asked the court to execute Jinnah's will under Shia Islamic law. This subsequently became part of the argument in Pakistan about Jinnah's religious affiliation. The Iranian academic Vali Nasr says Jinnah "was an Ismaili by birth and a Twelver Shia by confession, though not a religiously observant man." In a 1970 legal challenge, Hussain Ali Ganji Walji claimed Jinnah had converted to Sunni Islam. Witness Syed Sharifuddin Pirzada stated in court that Jinnah converted to Sunni Islam in 1901 when his sisters married Sunnis. In 1970, Liaquat Ali Khan and Fatima Jinnah's joint affidavit that Jinnah was Shia was rejected. But in 1976 the court rejected Walji's claim that Jinnah was Sunni; effectively accepting him as a Shia. In 1984 a high court bench reversed the 1976 verdict and maintained that "the ''Quaid'' was definitely not a Shia", which suggested that Jinnah was Sunni. According to the journalist Khaled Ahmed, Jinnah publicly had a non-sectarian stance and "was at pains to gather the Muslims of India under the banner of a general Muslim faith and not under a divisive sectarian identity." Liaquat H. Merchant, Jinnah's grandnephew, writes that "the Quaid was not a Shia; he was also not a Sunni, he was simply a Muslim". An eminent lawyer who practised in the Bombay High Court until 1940 testified that Jinnah used to pray as an orthodox Sunni. According to Ahmed, Jinnah became a firm Sunni Muslim by the end of his life.
The Jinnah House in Malabar Hill, Bombay, is in the possession of the Government of India, but the issue of its ownership has been disputed by the Government of Pakistan. Jinnah had personally requested Prime Minister Nehru to preserve the house, hoping one day he could return to Bombay. There are proposals for the house to be offered to the government of Pakistan to establish a consulate in the city as a goodwill gesture, but Dina Wadia had also staked a claim on the property.
Assessments and legacy
Legacy in Pakistan
Jinnah is considered in Pakistan to be the ''Baba-e-Qaum'' ("Father of the Nation") and ''Quaid-e-Azam'' ("Great Leader"). The latter appellation was reportedly given to Jinnah at first by Mian Ferozuddin Ahmad. It became an official title by effect of a resolution passed on 11 August 1947, by Liaquat Ali Khan in the Constituent Assembly. There are some sources which endorse that Gandhi gave him that title. Within a few days of Pakistan's creation Jinnah's name was read in the khutba at mosques as ''Amir-ul-Millat'', a traditional title of Muslim rulers.
Jinnah's Birthday, Jinnah's birthday is observed as a Public holidays in Pakistan, national holiday in Pakistan. He is depicted on every currency of Pakistani rupee. He is the namesake of many public institutions throughout the world. The
Mazar-e-Quaid
Mazar-e-Quaid ( ur, , lit=Mausoleum of the Leader) is the resting place of Muhammad Ali Jinnah situated in Karachi, Sindh. The marble monument comprises a surface area of . It is surrounded by formal gardens and designed in an Islamic modernist ...
, Jinnah's mausoleum, is among Karachi's landmarks. The Civil decorations of Pakistan, civil awards of Pakistan include an 'Order of Quaid-i-Azam'. There is a considerable amount of scholarship on Jinnah which stems from Pakistan; according to Ahmed, it is not widely read outside the country and usually avoids even the slightest criticism of Jinnah. According to Ahmed, some books published about Jinnah outside Pakistan mention that he consumed alcohol, but this is omitted from books published inside Pakistan. Ahmed suggests that depicting the ''Quaid'' drinking would weaken Jinnah's Islamic identity, and by extension, Pakistan's. Some sources allege he gave up alcohol near the end of his life. Yahya Bakhtiar, who observed Jinnah at close quarters, concluded that Jinnah was a "very sincere, deeply committed, and dedicated Mussalman."
Jinnah's legacy is Pakistan. He left a deep and respected legacy in Pakistan, with several List of things named after Muhammad Ali Jinnah, universities and public buildings in Pakistan bearing Jinnah's name. Innumerable streets, roads, and localities in the world are named after Jinnah. According to Mohiuddin, "He was, and continues to be, as highly honored in Pakistan as [first US president] George Washington is in the United States ... Pakistan owes its very existence to his drive, tenacity, and judgment ... Jinnah's importance in the creation of Pakistan was monumental and immeasurable." Stanley Wolpert, giving a speech in honour of Jinnah in 1998, deemed him Pakistan's greatest leader. According to Jaswant Singh, "With Jinnah's death Pakistan lost its moorings. In India there will not easily arrive another Gandhi, nor in Pakistan another Jinnah." Malik writes, "As long as Jinnah was alive, he could persuade and even pressure regional leaders toward greater mutual accommodation, but after his death, the lack of consensus on the distribution of political power and economic resources often turned controversial." According to Mohiuddin, "Jinnah's death deprived Pakistan of a leader who could have enhanced stability and democratic governance ... The rocky road to democracy in Pakistan and the relatively smooth one in India can in some measure be ascribed to Pakistan's tragedy of losing an incorruptible and highly revered leader so soon after independence."
Perspective outside Pakistan
Jinnah remains a contentious figure in India. According to historian Ayesha Jalal, while there is a tendency towards hagiography in the Pakistani view of Jinnah, in India he is viewed negatively. Ahmed deems Jinnah "the most maligned person in recent Indian history ... In India, many see him as the demon who divided the land." Even many Indian Muslims see Jinnah negatively, blaming him for their woes as a minority in that state. Some historians such as Jalal and H. M. Seervai assert that Jinnah never wanted the partition of India—it was the outcome of the Congress leaders being unwilling to share power with the Muslim League. They contend that Jinnah only used the Pakistan demand in an attempt to mobilise support to obtain significant political rights for Muslims. Francis Mudie, the last British Governor of Sindh, in Jinnah's honour once said:
In judging Jinnah, we must remember what he was up against. He had against him not only the wealth and brains of the Hindus, but also nearly the whole of British officialdom, and most of the Home politicians, who made the great mistake of refusing to take Pakistan seriously. Never was his position really examined.
Jinnah has gained the admiration of Indian nationalist politicians such as Lal Krishna Advani, whose comments praising Jinnah caused an uproar in his Bharatiya Janata Party (BJP). Indian politician Jaswant Singh's book ''Jinnah: India, Partition, Independence'' (2009) caused controversy in India. The book was based on Jinnah's ideology and alleged that Nehru's desire for a powerful centre led to Partition. Upon the book's release, Singh was expelled from his membership in the Bharatiya Janata Party, to which he responded that BJP is "narrow-minded" and has "limited thoughts".
Jinnah was the central figure of the 1998 film ''Jinnah (film), Jinnah'', which was based on Jinnah's life and his struggle for the creation of Pakistan. Christopher Lee, who portrayed Jinnah, called his performance the best of his career. The 1954
Hector Bolitho
Henry Hector Bolitho (28 May 1897 – 12 September 1974) was a New Zealand writer, novelist and biographer, who had 59 books published. Widely travelled, he spent most of his career in England.
Biography
Hector Bolitho was born and educated in A ...
's book ''Jinnah: Creator of Pakistan,'' prompted Fatima Jinnah to release a book, titled ''My Brother (book), My Brother'' (1987), as she thought that Bolitho's book had failed to express the political aspects of Jinnah. The book received positive reception in Pakistan. ''Jinnah of Pakistan'' (1984) by Stanley Wolpert is regarded as one of the best biographical books on Jinnah.
The view of Jinnah in the West has been shaped to some extent by his portrayal in Sir Richard Attenborough's 1982 film, ''Gandhi (film), Gandhi''. The film was dedicated to Nehru and Mountbatten and was given considerable support by Nehru's daughter, the Indian prime minister, Indira Gandhi. It portrays Jinnah (played by Alyque Padamsee) in an unflattering light, who seems to act out of jealousy of Gandhi. Padamsee later stated that his portrayal was not historically accurate. In a journal article on Pakistan's first governor-general, historian R. J. Moore wrote that Jinnah is universally recognised as central to the creation of Pakistan. Wolpert summarises the profound effect that Jinnah had on the world:
See also
*List of peace activists
*List of civil rights leaders
References and notes
Explanatory notes
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{{DEFAULTSORT:Jinnah, Muhammad Ali
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