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Adhiṣṭhāna
The Sanskrit term adhiṣṭhāna ( sa, अधिष्ठान; ; ja, 加持 ''kaji''; th, อธิษฐาน ''àtíttǎan'') is the name for initiations or blessings in Vajrayana Buddhism. The term has various meanings, including the raised base on which a temple stands. Nomenclature, orthography and etymology ''Adhiṣṭhāna''(''m'') is a term with multiple meanings: seat; basis; substratum; ground; support; and abode. The Monier-Williams Sanskrit-English Dictionary Online holds the following semantic field for ''adhiṣṭhāna'': # ounstanding by, being at hand, approach # standing or resting upon # a basis, base # the standing-place of the warrior upon the car # a position, site, residence, abode, seat # a settlement, town, standing over # government, authority, power # a precedent, rule # a benediction (Buddhism) Francesca Fremantle gives an etymology of Sanskrit ''adhiṣṭhāna'' and Tibetan ''jinlap'': "The Sanskrit word literally means "standing over" an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu, Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as the Shaiva Siddhanta tradition, the Shakta sect of Sri-Vidya, the Kaula, and Kashmir Shaivism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhāraṇī
Dharanis (IAST: ), also known as ''Parittas'', are Buddhist chants, mnemonic codes, incantations, or recitations, usually the mantras consisting of Sanskrit or Pali phrases. Believed to be protective and with powers to generate merit for the Buddhist devotee, they constitute a major part of historic Buddhist literature. Many of these chants are in Sanskrit and Pali, written in scripts such as Siddhaṃ as well as transliterated into Chinese, Korean, Japanese, Sinhala, Thai and other regional scripts. They are similar to and reflect a continuity of the Vedic chants and mantras. Dharanis are found in the ancient texts of all major traditions of Buddhism. They are a major part of the Pali canon preserved by the Theravada tradition. Mahayana sutras such as the Lotus Sutra and the Heart Sutra include or conclude with dharani. Some Buddhist texts, such as ''Pancarakṣa'' found in the homes of many Buddhist tantra tradition followers, are entirely dedicated to dharani. They are a pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mudra
A mudra (; sa, मुद्रा, , "seal", "mark", or "gesture"; ,) is a symbolic or ritual gesture or pose in Hinduism, Jainism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers. As well as being spiritual gestures employed in the iconography and spiritual practice of Indian religions, mudras have meaning in many forms of Indian dance, and yoga. The range of mudras used in each field (and religion) differs, but with some overlap. In addition, many of the Buddhist mudras are used outside South Asia, and have developed different local forms elsewhere. In hatha yoga, mudras are used in conjunction with pranayama (yogic breathing exercises), generally while in a seated posture, to stimulate different parts of the body involved with breathing and to affect the flow of prana. It is also associated with bindu, bodhicitta, amrita, or consciousness in the body. Unlike older tantric mudras, hatha yogic mudras are generally inte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honzon
, sometimes referred to as a Gohonzon ( or ), is the enshrined main image or principal deity in Japanese Buddhism. The buddha, bodhisattva, or mandala image is located in either a temple or a household butsudan. The image can be either a statue or a small scroll and varies from sect to sect. It can be a singular image or a group of images; the ''honzon'' in the main (''hondou'') or treasure (''kondou'') hall of the temple can be for that particular hall or the entire temple complex. Sometimes ''honzon'' is the central image (''chuuson'') of a cluster of three (''sanzonbutu'') or five (''goson'') images. The physical creation of an icon is followed by a consecration ceremony (known as ''kaigen'', literally 'opening the eyes' or 'dotting the eyes'). It is believed this transforms the ''honzon'' into a 'vessel' of the deity which in its own right has power. Butsuzō A honzon that takes the form of a statue is called a ''Butsuzō'' (), most likely crafted out of cypress wood or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shingon Buddhism
Shingon monks at Mount Koya is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi (; the Esoteric School in Tang Dynasty of China), these esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism. The word ''shingon'' is the Japanese reading of the Chinese word ('), which is the translation of the Sanskrit word ("mantra"). History Shingon Buddhist doctrine and teachings arose during the Heian period (794-1185) after a Buddhist monk named Kūkai traveled to China in 804 to study Esoteric Buddhist practices in the city of Xi'an (), then called Chang-an, at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarma (Tibetan Buddhism)
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gelug
file:DalaiLama0054 tiny.jpg, 240px, 14th Dalai Lama, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Kalachakra ceremony, Bodh Gaya, Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan people, Tibetan philosopher, Vajrayana, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Gelek Pelzang, 1st Panchen Lama, Khedrup Je, Gyaltsab Je, Gyaltsap Je and 1st Dalai Lama, Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam (Tibetan Buddhism), Kadam tradition of Atiśa, Atisha (c. 11th century). Furthermore, it is also called the Ganden Monastery, Ganden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tapihritsa
Tapihritsa or Tapahritsa (c 7th ~ 8th century) was a Bon practitioner who achieved the Dzogchen mastery of the rainbow body and consequently, as a fully realised trikaya Buddha, is invoked as an iṣṭadevatā ( xct, yi dam) by Dzogchen practitioners in both Bon and Tibetan Buddhism. He is known for his achievement of the rainbow body. The historical Tapihritsa was born in Zhangzhung to a family of nomads. Tapihritsa's principal teacher was Dawa Gyaltsen. Tapihritsa was contemporaneous with Ligmincha, King of Zhangzhung, and Trisong Detsen Tri Songdetsen () was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and th ..., Emperor of Tibet. Tapihritsa is often visualized as representing the realization of all the masters of the Zhangzhung Whispered Transmission () lineage, one of the three Bon Dzogchen lineag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi-Buddha
In Vajrayana Buddhism, the Ādi-Buddha () is the "First Buddha" or the "Primordial Buddha". Another common term for this figure is Dharmakāya Buddha. The term emerges in tantric Buddhist literature, most prominently in the Kalachakra.Buswell, Robert E.; Lopez, Jr., Donald S. (2013). ''The Princeton dictionary of Buddhism''. Princeton: Princeton University Press. . Entry on "ādibuddha". "Ādi" means "first", such that the Ādibuddha was the first to attain Buddhahood. "Ādi" can also mean "primordial", not referring to a person but to an innate wisdom that is present in all sentient beings. In Indo-Tibetan Buddhism In Indo-Tibetan Buddhism, the term Ādibuddha is often used to describe the Buddha Samantabhadra (in Nyingma), Vajradhara or Kalachakra (in the Sarma schools).Wayman, Alex; The Buddhist Tantras: Light on Indo-Tibetan esotericism, page 53. There was also a tradition in India which saw Mañjuśrī as the Ādibuddha, as exemplified by Vilāsavajra's commentary to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Vajras
The Trikāya doctrine ( sa, त्रिकाय, lit. "three bodies"; , ) is a Mahayana Buddhist teaching on both the nature of reality and the nature of Buddhahood. The doctrine says that Buddha has three ''kāyas'' or ''bodies'', the ''Dharmakāya'' (ultimate reality), the ''Saṃbhogakāya'' (divine incarnation of Buddha), and the ''Nirmāṇakāya'' (physical incarnation of Buddha). Definition The doctrine says that a Buddha has three ''kāyas'' or bodies: # The ''Dharmakāya'', "Dharma body," ultimate reality, "pure being itself," Buddha nature, emptiness, it is usually associated with Vairocana; # The ''Saṃbhogakāya'', "Enjoyment (or Bliss) body," the divine Buddhas of the Buddha realms, it is usually associated with Amitabha; # The ''Nirmāṇakāya'', "Transformation (or Appearance) Body," physical appearance in the world, it is usually associated with Gautama. Origins The Dharmakāya doctrine was possibly first expounded in the ''Aṣṭasāhasrikā Prajñāpār ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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