Adan Madoba
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Adan Madoba
The Mohamed Abokor ( so, Maxamed Abokor, Full Name:'' Muḥammad ibn Abū Bakr ibn Jibrīl ibn Abū Bakr ibn Mūsa ibn ash-Shaykh Isḥāq ibn Aḥmad'') is a Somali clan, and a major sub-division of the Habr Je'lo clan of the Isaaq. The Mohamed Abokor are one of the largest sub-divisions of the Habr Je'lo clan family. They inhabit the Togdheer, Sahil and Sool regions of Somaliland, in addition to the Somali Region of Ethiopia and Isiolo, Kenya, where they form part of the Isahakia community. Notable subclans include Aden Madoba, Yeesif, Rer Dahir, Solomadow and Ahmed Farah. Overview Members of the subclan are descendants of Mohamed Abokor, the great great great grandson of Sheikh Ishaaq bin Ahmed. The full name of the subclan is ''Muḥammad ibn Abū Bakr ibn Jibrīl ibn Abū Bakr ibn Mūsa ibn ash-Shaykh Ishaaq ibn Aḥmad''. They are well known for greatly participating in the Dervish movement led by Sayyid Mohammed Abdullah Hassan as well as the 1945 Sheikh Bashir R ...
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Ishaaq Bin Ahmed
Sheikh Ishaaq bin Ahmed bin Muhammad bin al-Hussein al-Hashimi, more commonly known as Sheikh Ishaaq or Sheikh Isaaq (, ) was the semi-legendary Arab forefather of the Somali Isaaq clan-family in the Horn of Africa, whose traditional territory is wide and densely populated. Perry–Castañeda Library Map Collection – N.B. Various authorities indicate that the Isaaq is among the largest Somali clan
Ioan Lewis, Lewis, Ioan M., ''A Modern History of the Somali'', fourth edition (Oxford: James Currey, 2002), pp. 22–23. Sheikh Ishaaq purportedly traveled from the

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Mohammed Abdullah Hassan
Sayid Mohamed Abdullahi Hassan ( so, Sayid Maxamed Cabdulle Xasan; 1856–1920) was a Somali religious and military leader of the Dervish movement, which led a two-decade long confrontation with various colonial empires including the British, Italians, and Ethiopians. Background Due to his successful completion of the hajj to Mecca, his complete memorization of the Quran and his purported descent from the Islamic prophet Muhammad, his name is sometimes preluded with honorifics such as Hajji, Hafiz or Sayyid. Muhammad `Abd Allāh al-Hasan ( so, Sayid Maxamed Cabdille Xasan, ar, محمّد عبد اللّه حسن); Sayyid Muḥammad ibn 'Abdallāh was born to a Bah Cali Gheri mother and Ogaden father. Due to his influence in the precipitation of Somali nationalism, the Central Powers, contemporary fanciers sometimes refer to him as the ''Father of Somali nationalism''. In 1917, the Ottoman Empire referred to Hassan as the "Emir of the Somali". According to Douglas Jardine, ...
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Aden
Aden ( ar, عدن ' Yemeni: ) is a city, and since 2015, the temporary capital of Yemen, near the eastern approach to the Red Sea (the Gulf of Aden), some east of the strait Bab-el-Mandeb. Its population is approximately 800,000 people. Aden's natural harbour lies in the crater of a dormant volcano, which now forms a peninsula joined to the mainland by a low isthmus. This harbour, Front Bay, was first used by the ancient Kingdom of Awsan between the 7th to 5th centuries BC. The modern harbour is on the other side of the peninsula. Aden gets its name from the Gulf of Aden. Aden consists of a number of distinct sub-centres: Crater, the original port city; Ma'alla, the modern port; Tawahi, known as "Steamer Point" in the colonial period; and the resorts of Gold Mohur. Khormaksar, on the isthmus that connects Aden proper with the mainland, includes the city's diplomatic missions, the main offices of Aden University, and Aden International Airport (the former British Roy ...
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Karin, Sahil
Karin is a historic coastal settlement located in the Sahil region of Somaliland. History Karin was historically part of a chain of coastal Habr Je'lo settlements and ports – stretching from near Siyara in the west to Heis (Xiis) in the east – that were important to trade and communication with the Somali interior. While the settlement were not as significant as the more established ports of Berbera, Zeila and Bulhar (respectively), Karin (Kurrum) was a major market for livestock and frankincense procured from the interior, and was a favorite for livestock traders due to the close proximity of the port to Aden. Karin was also described as the most important of all Habr Je'lo ports, and was closer to Aden than Berbera. Habr Je’lo traders acted as middlemen to Dhulbahante livestock herders in the interior by purchasing and/or bartering their stock for export to the Aden market: Burning of Karin In 1831, the Yeesif, a subclan of the Mohamed Abokor, was in control of ...
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Bulhar
Bulhar ( so, Bulaxaar) is a historic port town in the Sahil region of Somaliland with routes dating back to antiquity. The port was rejuvenated in the 19th century and was a rival to nearby Berbera. History Antiquity Bulhar is situated near Berbera. The site is believed to correspond with the ancient commercial Port of Isis described by the Roman scholar Pliny the Elder. Pliny also associated the area with the toponym Abalito, which Said M-Shidad Hussein writes is likely the Avalite of the ''Periplus of the Erythraean Sea''. According to Pliny, the Port of Isis was a center for myrrh commerce. He likewise noted that the Egyptian Pharaoh Sesostris led his forces passed the region en route to the northeastern port of Mosylon, a cinnamon hub that is believed to have been in or close to present-day Bosaso. Additionally, Pliny indicated that the Port of Isis was located near stone pillars on which unknown letters were engraved. Samuel Sharpe suggests that these old inscriptions were ...
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Zeila
Zeila ( so, Saylac, ar, زيلع, Zayla), also known as Zaila or Zayla, is a historical port town in the western Awdal region of Somaliland. In the Middle Ages, the Jewish traveller Benjamin of Tudela identified Zeila (or Hawilah) with the Biblical location of Havilah. Most modern scholars identify it with the site of Avalites mentioned in the 1st-century Greco-Roman travelogue the ''Periplus of the Erythraean Sea'' and in Ptolemy, although this is disputed. The town evolved into an early Islamic center with the arrival of Muslims shortly after the Hijrah. By the 9th century, Zeila was the capital of the early Adal Kingdom and Ifat Sultanate in the 13th century; and also a capital for its successor state the Adal Sultanate, it would attain its height of prosperity a few centuries later in the 16th century. The city subsequently came under Ottoman and British protection in the 18th century. Up until recently Zeila was surrounded by a large wall with five gates: Bab al Sahil and B ...
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Berbera
Berbera (; so, Barbara, ar, بربرة) is the capital of the Sahil region of Somaliland and is the main sea port of the country. Berbera is a coastal city and was the former capital of the British Somaliland protectorate before Hargeisa. It also served as a major port of the Ifat, Adal and Isaaq sultanates from the 13th to 19th centuries. In antiquity, Berbera was part of a chain of commercial port cities along the Somali seaboard. During the early modern period, Berbera was the most important place of trade in the Somali Peninsula. It later served as the capital of the British Somaliland protectorate from 1884 to 1941, when it was replaced by Hargeisa. In 1960, the British Somaliland protectorate gained independence as the State of Somaliland and united five days later with the Trust Territory of Somalia (the former Italian Somalia) to form the Somali Republic.Encyclopædia Britannica, ''The New Encyclopædia Britannica'', (Encyclopædia Britannica: 2002), p.835 Located s ...
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Heis (town)
Heis ( so, Xiis, ) is a historic coastal town located in the Sanaag region of Somaliland. The town was important for trade and communication with the Somali interior and was used to export frankincense to Arabia. History Antiquity The site said to be identical with the ancient trading post of Mundus ( grc, Μούνδος) that is described in the ''Periplus of the Erythraean Sea'', an anonymous account by a Greek Alexandrian salesman from the 1st century CE. A large collection of cairns of various types lie near the city. Excavations here have yielded pottery and sherds of Roman glassware from a time between the 1st and 5th centuries. Among these artefacts is high-quality millefiori glass. Dated to 0-40 CE, it features red flower disks superimposed on a green background. Additionally, an ancient fragment of a footed bowl was discovered in the surrounding area. The sherd is believed to have been made in Aswan (300-500 CE) or Lower Nubia (500-600 CE), suggesting early trading tie ...
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Siyara
Siyara ( so, Siyaara) was a historic coastal settlement and fort located in the Sahil region of Somaliland. It served as the first capital of the Adal Sultanate following the Muslim resurgence spearheaded by Sabr ad-Din II.Pankhurst, Richard. ''The Ethiopian Borderlands: Essays in Regional History from Ancient Times to the End of the 18th Century'' (Asmara, Eritrea: Red Sea Press, 1997), pp.56 Etymology The name of Siyara derives from the Somali word ''Siyaaro'', a term used to describe a localized annual pilgrimage to a holy site where the ancestor of a clan or a saint is buried. The Somali word ultimately derives from the Arabic word of the same meaning: ''ziyārah'' (زيارة). History Medieval Siyara was the site of the return of the Walashma dynasty to Somali lands. Sa'ad ad-Din II the last Sultan of Ifat had been slain in Zeila after losing the city to Emperor Dawit I after a siege. His sons had fled to Yemen and would soon return led by Sultan Sabr ad-Din II. Sabr ...
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Sayyid
''Sayyid'' (, ; ar, سيد ; ; meaning 'sir', 'Lord', 'Master'; Arabic plural: ; feminine: ; ) is a surname of people descending from the Prophets in Islam, Islamic prophet Muhammad through his grandsons, Hasan ibn Ali and Husayn ibn Ali, sons of Muhammad's daughter Fatimah, Fatima and his cousin and son-in-law Ali (Ali ibn Abi Talib). While in the Islamic golden age, early islamic period the title Al-Sayyid was applied on all the members of the of Banu Hashim, banu hashim, the tribe of Muhammad. But later on the title was made specific to those of Hasanids, Hasani and Hussaini descent, Primarily by the List of Fatimid caliphs, Fatimid Caliphs. Female ''sayyids'' are given the titles ''sayyida'', ''syeda'', ''alawiyah'' . In some regions of the Islamic world, such as in Iraq, the descendants of Muhammad are given the title ''Emir, amīr'' or ''mīr'', meaning "aristocrats", "commander", or "ruler". In Shia Islam the son of a non Sayyid father and a Sayyida mother claim ...
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Ashraf
Sharīf ( ar, شريف, 'noble', 'highborn'), also spelled shareef or sherif, feminine sharīfa (), plural ashrāf (), shurafāʾ (), or (in the Maghreb) shurfāʾ, is a title used to designate a person descended, or claiming to be descended, from the family of the Islamic prophet Muhammad ( ). It may be used in three senses: #In the broadest sense, it refers to any descendant of Muhammad's great-grandfather Hashim (the Banu Hashim or Hashimites, already in Muhammad's day an established clan within the Meccan tribe of the Quraysh), including all descendants of Muhammad's paternal uncles Abu Talib (the Talibids) and al-Abbas (the Abbasids).. #More often, it refers to a descendant of Ali, a son of Abu Talib and a paternal cousin of Muhammad (the Alids), especially but not exclusively through Ali's marriage with Muhammad's daughter Fatima (the Fatimids). In this sense, the most common one, the term effectively refers to all descendants of the prophet. #In its narrowest sense, it ...
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Fatimah
Fāṭima bint Muḥammad ( ar, فَاطِمَة ٱبْنَت مُحَمَّد}, 605/15–632 CE), commonly known as Fāṭima al-Zahrāʾ (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun Caliphs and the first Shia Imam. Fatima's sons were Hasan and Husayn, the second and third Shia Imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali ...
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