Abu Bishr Matta Ibn Yunus
Abū Bishr Mattā ibn Yūnus al-Qunnāʾī ( ar, ﺍﺑﻮ ﺑﺸﺮ ﻣﺘﺎ ﺑﻦ ﻳﻮﻧﺲ ﺍﻟﻘﻨﺎﻱء; c. 870-20 June 940) was an Arab Christian philosopher who played an important role in the transmission of the works of Aristotle to the Islamic world. He is famous for founding the Baghdad school of Aristotelian philosophers. Biography He was trained at the ''dayr Qunnā'' monastery (hence the name "al-Qunnāʾī"), a Nestorian institution not far from Baghdad, which supplied the government of the Abbasid Caliphate with many high-ranking officials. He then taught in Baghdad where the Muslim philosopher Al Farabi and the Syriac Christian philosopher Yahya ibn Adi were among his pupils. Works He is best known for his Arabic translations of Aristotle and of his Greek commentators. Most of these translations were made from Syriac to Arabic but the famous Arabic bibliography ''Kitab al-Fihrist'' mentions a translation of Aristotle's ''Sophistical Refutations'' from Gr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Arab Christian
Arab Christians ( ar, ﺍَﻟْﻤَﺴِﻴﺤِﻴُّﻮﻥ ﺍﻟْﻌَﺮَﺏ, translit=al-Masīḥīyyūn al-ʿArab) are ethnic Arabs, Arab nationals, or Arabic-speakers who adhere to Christianity. The number of Arab Christians who live in the Middle East is estimated to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa. The history of Arab Christians coincides with the history of Eastern Christianity and the history of the Arabic language; Arab Christian communities either result from pre-existing Christian communities adopting the Arabic language, or from pre-existing Arabic-speaking communities adopting Christianity. The jurisdictions of three of the five patriarchates of the Pentarchy primarily became Arabic-speaking after the early Muslim conquests – t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Metaphysics (Aristotle)
''Metaphysics'' (Greek: τὰ μετὰ τὰ φυσικά, "things after the ones about the natural world"; Latin: ''Metaphysica'') is one of the principal works of Aristotle, in which he develops the doctrine that is sometimes referred to as ''Wisdom'', sometimes as ''First Philosophy'', and sometimes as ''Theology,'' in English. It is one of the first major works of the branch of western philosophy known as metaphysics. It is a compilation of various texts treating abstract subjects, notably Being, different kinds of causation, form and matter, the existence of mathematical objects and the cosmos. Overview The ''Metaphysics'' is considered to be one of the greatest philosophical works. Its influence on the Greeks, the Muslim philosophers, Maimonides thence the scholastic philosophers and even writers such as Dante was immense. Aristotle gives an epistemology of causation: his theory of four causes to supplement the material and formal causes of earlier theories. Also hi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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10th-century Philosophers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Farabi
Abu Nasr Muhammad Al-Farabi ( fa, ابونصر محمد فارابی), ( ar, أبو نصر محمد الفارابي), known in the Western world, West as Alpharabius; (c. 872 – between 14 December, 950 and 12 January, 951)PDF version was a renowned Early Islamic philosophy, early Islamic philosopher and jurist who wrote in the fields of political philosophy, metaphysics, ethics and logic. He was also a Islamic science, scientist, Islamic astronomy, cosmologist, Mathematics in medieval Islam, mathematician and Islamic music, music theorist.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.95–96. Scarecrow Press. . In Islamic philosophy, Islamic philosophical tradition he was often called "the Second Teacher", following Aristotle who was known as "the First Teacher". He is credited with preserving the original Ancient Greek literature, Greek texts during the Middle Ages via his Commentary (philology), commentaries and treatises, and influencing many prominent philo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vizier
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''viči ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abu Sa'id Al-Sirafi
Abu or ABU may refer to: Places * Abu (volcano), a volcano on the island of Honshū in Japan * Abu, Yamaguchi, a town in Japan * Ahmadu Bello University, a university located in Zaria, Nigeria * Atlantic Baptist University, a Christian university located in Moncton, New Brunswick, Canada * Elephantine, Egypt, known as Abu to the Ancient Egyptians * A. A. Bere Tallo Airport (IATA: ABU), in Atambua, Indonesia * Mount Abu, the highest mountain in the Indian state of Rajasthan People * Abu (Arabic term), a component of some Arabic names * Ab (Semitic), a common part of Arabic-derived names, meaning "father of" in Arabic * Abu al-Faraj (other) * Abu Baker Asvat, a murdered South African activist and medical doctor * Abu Ibrahim (other) * Abu Mohammed (other) * Abu Salim (other) *Abdul-Malik Abu (born 1995), American basketball player in the Israeli Premier Basketball League * Raneo Abu, Filipino politician Other uses * Abu (god), a minor god ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yahya Ibn Sarafyun
Yahya ibn Sarafyun (9th century) a Syriac physician, known in Europe as Johannes Serapion, and commonly called Serapion the Elder to distinguish him from Serapion the Younger, with whom he was often confused. Biography Nothing is known of the events of his life, except that he was a Christian physician, and lived in the second half of the 9th century. Two works are extant that bear his name; one called ''Aphorismi Magni Momenti de Medicina Practica''; the other, entitled ''al-Kunnash'', which has been published under the various names, ''Pandectae'', ''Aggregator'', ''Breviarium'', Practica', and ''Therapeutica Methodus''. The object of the work is to collect and put together in an abridged form the opinions of the Greek and Arabic physicians concerning diseases and their treatment. He also transcribes out of Alexander of Tralles Alexander of Tralles ( grc-x-byzant, Ἀλέξανδρος ὁ Τραλλιανός; ca. 525– ca. 605) was one of the most eminent physicians in the B ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Meteorology (Aristotle)
''Meteorology'' (Greek: ; Latin: ''Meteorologica'' or ''Meteora'') is a treatise by Aristotle. The text discusses what Aristotle believed to have been all the affections common to air and water, and the kinds and parts of the earth and the affections of its parts. It includes early accounts of water evaporation, earthquakes, and other weather phenomena. An Arabic compendium of ''Meteorology'', called ' ( ar, ) and produced by the Antiochene scholar Yahya Ibn al-Batriq, was widely circulated among Muslim scholars over the following centuries. This was translated into Latin by Gerard of Cremona in the 12th century – and by this means, during the Twelfth-century Renaissance, entered the Western European world of medieval scholasticism. Gerard's "old translation" (''vetus translatio'') was superseded by an improved text by William of Moerbeke, the ''nova translatio'', which was widely read, as it survives in numerous manuscripts; it received commentary by Thomas Aquinas ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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De Caelo
''On the Heavens'' (Greek: ''Περὶ οὐρανοῦ''; Latin: ''De Caelo'' or ''De Caelo et Mundo'') is Aristotle's chief cosmological treatise: written in 350 BC, it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world. It should not be confused with the spurious work ''On the Universe'' (''De mundo'', also known as ''On the Cosmos''). This work is significant as one of the defining pillars of the Aristotelian worldview, a school of philosophy that dominated intellectual thinking for almost two millennia. Similarly, this work and others by Aristotle were important seminal works from which much of scholasticism was derived. Argument According to Aristotle in ''De Caelo'', the heavenly bodies are the most perfect realities, (or "substances"), whose motions are ruled by principles other than those of bodies in the sublunary sphere. The latter are composed of one or all of the four classical elements (earth, water, air, fire) and are ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Poetics (Aristotle)
Aristotle's ''Poetics'' ( grc-gre, Περὶ ποιητικῆς ''Peri poietikês''; la, De Poetica; c. 335 BCDukore (1974, 31).) is the earliest surviving work of Greek dramatic theory and first extant philosophical treatise to focus on literary theory. In this text Aristotle offers an account of ποιητική, which refers to poetry and more literally "the poetic art," deriving from the term for "poet; author; maker," ποιητής. Aristotle divides the art of poetry into verse drama (to include comedy, tragedy, and the satyr play), lyric poetry, and epic. The genres all share the function of mimesis, or imitation of life, but differ in three ways that Aristotle describes: # Differences in music rhythm, harmony, meter and melody. # Difference of goodness in the characters. # Difference in how the narrative is presented: telling a story or acting it out. The surviving book of ''Poetics'' is primarily concerned with drama, and the analysis of tragedy constitutes t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sense And Sensibilia (Aristotle)
''Sense and Sensibilia'' (or ''On Sense and the Sensible'', ''On Sense and What is Sensed'', ''On Sense Perception''; Greek: Περὶ αἰσθήσεως καὶ αἰσθητῶν; Latin: ''De sensu et sensibilibus'', ''De sensu et sensili'', ''De sensu et sensato'') is one of the short treatises by Aristotle that make up the '' Parva Naturalia''. The English title ''Sense and Sensibilia'' adopted by the Revised Oxford Translation repeats the title J. L. Austin chose for his 1962 book '' Sense and Sensibilia'', which in turn incorporated an allusive echo of Jane Austen's title ''Sense and Sensibility''.Kevin White, "Translator's Introduction", in Aquinas, ''Commentaries on Aristotle's "On Sense and What Is Sensed" and "On Memory and Recollection"'', trans. Kevin White and Edward M. Macierowski, Washington, D.C.: CUA Press, 2005, p. 6. Commentaries * Alexander of AphrodisiasGreek text * AverroesLatin translation, Venice, 1562 beginning on p. 455 of the PDF file) * Thomas Aquinas ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Olympiodorus The Younger
Olympiodorus the Younger ( el, Ὀλυμπιόδωρος ὁ Νεώτερος; c. 495 – 570) was a Neoplatonist philosopher, astrologer and teacher who lived in the early years of the Byzantine Empire, after Justinian's Decree of 529 AD which closed Plato's Academy in Athens and other pagan schools. Olympiodorus was the last pagan to maintain the Platonist tradition in Alexandria (see Alexandrian School); after his death the School passed into the hands of Christian Aristotelians, and was eventually moved to Constantinople. He is not to be confused with Olympiodorus the Deacon, a contemporary Alexandrian writer of Bible commentaries. Life Olympiodorus was the disciple of Ammonius Hermiae at the philosophy school in Alexandria, and succeeded him as its leader when Ammonius died c. 520. He was still teaching and writing in 565, because in his commentary on Aristotle's ''Meteorology'', he mentions a comet that appeared that year. Olympiodorus himself was able to survive the perse ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |