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1 Chronicles 24
1 Chronicles 24 is the twenty-fourth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the organization and departments of priests (verses 1–19) and a list of non-priestly Levites (verses 20–31). The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30), which from chapter 22 to the end does not have any parallel in 2 Samuel. Text This chapter was originally written in the Hebrew language. It is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). Extant manusc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Marchalianus
Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. The text was written on vellum in uncial letters. Palaeographically it has been assigned to the 6th century. Marginal annotations were later added to the copy of the Scripture text, the early ones being of importance for a study of the history of the Septuagint. Its name was derived from a former owner, René Marchal. Description The manuscript is an in quarto volume, arranged in quires of five sheets or ten leaves each, like Codex Vaticanus or Codex Rossanensis. It contains text of the Twelve Prophets, Book of Isaiah, Book of Jeremiah with Baruch, Lamentations, Epistle of Jeremiah, Book of Ezekiel, Book of Daniel, with Susanna and Bel. The order of the 12 Prophets is unusual: Hosea, Amos, Micah, Joel, Obadiah, Jonah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The order of books is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jedaiah
Jedaiah was a priest of ancient Israel after the order of Aaron, during the reign of King David in the 10th century BCE. Jedaiah led the second of the 24 priestly divisions. The biblical passage of 1 Chronicles 24 documents the division of the priests during the reign of King David. These priests were all descendants of Aaron, who had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron and only Eleazar and Ithamar had sons. One priest, Zadok, from Eleazar's descendants and another priest, Ahimelech, from Ithamar's descendants were designated to help create the various priestly orders. Sixteen of Eleazar's descendants were selected to head priestly orders while only eight of Ithamar's descendants were so chosen. The passage states that this was done because of the greater number of leaders among Eleazar's descendants. Lots were drawn to designate the order of ministering for the heads of the priestly orders when they entered the temple. Since each ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mattathias
Mattathias ben Johanan ( he, מַתִּתְיָהוּ הַכֹּהֵן בֶּן יוֹחָנָן, ''Mattīṯyāhū haKōhēn ben Yōḥānān''; died 166–165 BCE) was a Kohen (Jewish priest) who helped spark the Maccabean Revolt against the Hellenistic Seleucid Empire. Mattathias's story is related in the deuterocanonical book of 1 Maccabees. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon (grace after meals) and the Amidah during the festival's eight days. History Mattathias was from a rural priestly family from Modi'in. He was a son of John (Johanan) and grandson of Simeon the Hasmonite or son of Hasmon and hence known as the Hasmonean. Further back, he was the great-grandson of Asmon or Hasmonaeus, a Kohen of the lineage of Joarib known for being the fifth grandson of Idaiah, son of Joarib and grandson of Jachin, in turn a descendant of Phinehas, third High Priest o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 94
Psalm 94 is the 94th psalm in the biblical Book of Psalms. In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 93. In the King James Version its opening words are "O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself" (in Hebrew ). This psalm is referred to as one of the ''Royal Psalms'', Psalms 93– 99, praising God as the King of His people, although as Gordon Churchyard notes, God is referred to here as judge rather than king. Alexander Kirkpatrick divides it into two sections. In the first section, up to verse 11, the psalmist calls on God "to manifest Himself as judge of the earth", while "the second part of the Psalm is occupied with thoughts of consolation for times of trouble". Uses Judaism *Is recited in its entirety, along with the first three verses of Psalm 95, as the psalm of the day for the Shir Shel Yom_of_Wednesday.html" ;"title="he.html" ;"title=" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon's Temple
Solomon's Temple, also known as the First Temple (, , ), was the Temple in Jerusalem between the 10th century BC and . According to the Hebrew Bible, it was commissioned by Solomon in the United Kingdom of Israel before being inherited by the Kingdom of Judah in . It stood for around four centuries until it was destroyed by the Neo-Babylonian Empire during the Babylonian siege of Jerusalem, which occurred under the reign of Babylonian king Nebuchadnezzar II. Although most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, there is significant debate over the date of its construction and the identity of its builder. The Hebrew Bible, specifically within the Book of Kings, includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of amalgamated Israel and Judah. It further credits Solomon as the placer of the Ark of the Covenant in the Holy of Holies, a windowles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arakhin
Arakhin (Arachin, עֲרָכִין) ([vows of the] values [of people]) is the fifth Talmud, tractate in the Order of Kodashim (Holy of Holies, holies). It deals mostly with the details of the laws in , Chapters Chapters 1–6 (based on ) deal with the vows of donating one's prescribed value as part of the dedication to the Temple, as well as other gifts to ''bedek habayis'', or the treasury of the Temple. Chapters 7-8 explain the redemption from the Temple of a field one has inherited (based on ). Chapter 8 addresses Herem (priestly gift), herem (based on ), while the last chapter deals with the laws of ancestral fields and houses in walled cities, and how they are redeemed (based on ). References {{Judaism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehoiarib
Jehoiarib ( ''Yehōyārîḇ'', "Yahweh contends") was the head of a family of priests, which was made the first of the twenty-four priestly divisions organized by King David (reigned c. 1000–962 BCE).() In Jewish tradition, Jehoiarib was the priestly course on duty when the Second Temple was destroyed by the Roman Imperial army in the second week of the lunar month Av, in 70 CE.Jerusalem Talmud (''Taanit'' 4:5 4a Meron, in Galilee, is presumed to have been settled by surviving members of the priestly stock Jehoiarib in the third-fourth centuries, since the town is mentioned as being affiliated with Jehoiarib, as inscribed in the ''Caesarea Inscription''. A Talmudic reference mentions the priestly course in derision for its role in the Temple's destruction: "Jehoiarib, a man of Meron, the town Masarbaye" (), meaning, by a play on words, "he delivered" ( he, מסר = ''masar''), "the olyhouse" ( he, בייתא = ''bayta'') "unto the enemy" ( he, לשנאייא = ''le-senāy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pulpit Commentary
The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors. Rev. Joseph S. Exell M.A. served as the editor of ''Clerical World'', ''The Homiletical Quarterly'' and the ''Monthly Interpreter''. Exell was also the editor for several other large commentary sets like ''The Men of the Bible'', ''The Preacher's Homiletic Library'' and ''The Biblical Illustrator''. Henry Donald Maurice Spence-Jones was the Vicar and Rural Dean of St. Pancras, London and the principal of Gloucester Theological College Gloucester Theological College (1868–1897) was an Anglican theological college for the Diocese of Gloucester and Bristol in Gloucestershire, England. History The college was established in 1868 (formally opened in 1869) by Charle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron
According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek (Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of Moses. Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Hebrew Bible, Bible and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh (). Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Aaron died before the Israelites crossed the Jordan river. According to the Book of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King James Version
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The List of books of the King James Version, 80 books of the King James Version include 39 books of the Old Testament, an Intertestamental period, intertestamental section containing 14 books of what Protestantism, Protestants consider the Biblical apocrypha#King James Version, Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. The KJV was first printed by John Norton and Robert Barker (printer), Robert Barker, who both held the post of the King's Printer, and was the third translation into Englis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
