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Ḫabūrītum
Ḫabūrītum ('' dḫa-bu-ri-tum'') was a goddess of the river Khabur worshiped in ancient Syria. She was incorporated into the Mesopotamian pantheon in the Ur III period. Her original cult center was most likely Sikani, which in the early third millennium was located in an area ruled by Hurrians. Not much is known about her character. In Mesopotamian texts she appears chiefly in association with other deities worshiped in Syria, such as Dagan and Ishara. Character Tonia Sharlach notes that in the past, two possible explanations of the name Ḫabūrītum have been proposed: "the one from the Khabur river egion or "the one from he cityḪabura." While individuals from the latter, most likely located in the proximity of modern Al-Hasakah, are attested in documents from the Ur III period, it is generally considered more likely that the goddess represented the river instead. Nothing else is known about her character. Associations with other deities In Mesopotamia Ḫabūrītum w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Belet Nagar
Belet Nagar ("Lady of Nagar") was the tutelary goddess of the ancient Syrian city Nagar (Tell Brak). She was also worshiped by the Hurrians and in Mesopotamia. She was connected with kingship, but much about her role in the religions of the ancient Near East remains uncertain. Character Belet Nagar means "Lady of Nagar," and much like in the case of Ashur and its god, the name of the deity was the same as that of the corresponding city. Despite her status as one of the head deities of ancient Syria, much about her character and functions remains uncertain. It is assumed that she owed her position in the pantheon to the political importance of her cult center. While in the Old Babylonian period the political importance of Nagar declined, she remained a commonly worshiped deity. In the second millennium BCE in Shekhna she was the tutelary goddess of the local dynasty. For example, in a letter from a certain Ea-Malik to Till-Abnu, ruler of a small kingdom in the Khabur Triangle c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Pantheon
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Pantheon
The Hurrian pantheon consisted of gods of varied backgrounds, some of them natively Hurrian, while others adopted from other pantheons, for example Eblaite and Mesopotamian. Like the other inhabitants of the Ancient Near East, Hurrians regarded their gods as anthropomorphic. They were usually represented in the form of statues holding the symbols associated with a specific deity. The Yazılıkaya sanctuary, which was Hittite in origin but served as a center of the practice of Hurrian religion, is considered a valuable source of information about their iconography. Hurrians organized their gods into lists known as ''kaluti'' or into similar lexical lists The cuneiform lexical lists are a series of ancient Mesopotamian glossaries which preserve the semantics of Sumerograms, their phonetic value and their Akkadian or other language equivalents. They are the oldest literary texts from Mesopotamia a ... as the Mesopotamians. The formal structure of the pantheon was most likely based ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabarbi
Nabarbi was a Hurrian goddess worshiped in the proximity of the river Khabur, especially in the city Taite. It has been proposed that she was associated with the Syrian goddess Belet Nagar. Name Attested spellings of the name include '' dNa-bar-bi'', ''dNa-a-bar-bi'', ''dNa-a-bar-wi'', ''dNa-wa-ar-we'' and ''dNa-bar-''WA. The name is formed he same way as that of Kumarbi. The structure of these two names has been used as an argument in favor of restoring the name ''Ḫrḫb'' from the Ugaritic myth ''Marriage of Nikkal and Yarikh'', written in the local alphabetic script, as Ḫiriḫibi, "he of the mountain Ḫiriḫ(i)," as both this god, and the myth itself are assumed to have Hurrian origin. On the same basis it has been argued that the god Aštabi had Hurrian origin. However, subsequent research has shown that the original spelling of the name was Aštabil, and that the god was already worshiped in Ebla before the arrival of Hurrians in Syria. Today it is instead assumed t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malkum
Milku was a god associated with the underworld who was worshiped in the kingdoms of Ugarit and Amurru in the late Bronze Age. It is possible that he originated further south, as Ugaritic texts indicate he was worshiped in cities located in the northern part of the Transjordan region. He was also incorporated into the Hurrian pantheon under the name Milkunni. There is also evidence that he was worshiped in Hittite religion. It is possible that a closely related deity is also known from Mesopotamia. In the alphabetic script used in Ugarit, which does not always preserve vowels, Milku's name was written the same as the word ''malku,'' "king." As a result it is sometimes difficult to tell which of these two cognate words is meant. However, it is agreed that they were vocalized differently. It has been proposed that one of Milku's epithets was a pun referencing this writing convention. Name and character The name of an underworld deity written as ''mlk'' in the Ugaritic alphabetic scri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puzrish-Dagan
Puzrish-Dagan (modern Drehem) is an important archaeological site in Al-Qādisiyyah Governorate (Iraq). It is best-known for the thousands of clay tablets that are known to have come from the site through looting during the early twentieth century. History of research Puzrish-Dagan came first to the attention of scholars when clay tablets coming from the site started to appear on the antiquities market in 1909-1910. Based on information from the antiquities traders who sold the tablets, Puzrish-Dagan could be identied with modern Drehem in Iraq. Since then, some 12,000 tablets thought to have come from the site have been published. The objects are scattered across numerous collections, for example those of the Royal Ontario Museum, the Oriental Institute, Harvard Museum, and the Iraq Museum. The site was surveyed by Robert McCormick Adams as part of his important archaeological work in the region. Iraqi archaeologists excavated the site in 2007 under the direction of Ali Ubeid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allani
Allani, also known under the Akkadian name Allatu (or Allatum) was the Hurrian goddess of the underworld, incorporated into Hittite and Mesopotamian pantheons as well. Name and epithets The name Allani is derived from a Hurrian word meaning "lady." Giving gods simple epithet-like names like Allani or Shaushka ("the great") was common in Hurrian culture. In 1980 Wilfred G. Lambert proposed that Allatum, who he understood as the same deity as Ereshkigal in origin, was in origin the feminine counterpart, and possibly wife, of the minor Sumerian underworld god Alla. Alla was worshiped in Esagi, a settlement whose location remains unknown, and he is also attested as the sukkal (attendant deity) of Ningishzida. However, Gernot Wilhelm already noted in 1989 that no convincing Akkadian etymology has been proposed for the name Allatum, and it is now agreed that it was a derivative of Allani. In Emar, an ancient city in Syria, both the spellings Allani and Allatu were used. Allani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šauška
Šauška (also Shaushka, Šauša, Šawuška) was a Hurrian goddess who was also adopted into the Hittite pantheon. Her name has a Hurrian origin and means the great or magnificent one. Character and iconography Shaushka was a goddess of war and love, including sexual love. She was closely associated with incantations in Hittite documents. As such she was also associated with healing. As a goddess of love and sexuality, she was believed to be able to guarantee conjugal love, deal with matters pertaining to impotence, but also turn women into men and vice versa. Shaushka was also the goddess of Nineveh, and in Hurrian myths she's often called the "queen" of that city. Unlike the Mesopotamian Ishtar, as well as the other "Ishtars" known to Hurrians and Hittites (ex. Ishtar of Samuha, possibly the same deity as the enigmatic " Goddess of the Night," DINGIR.GE6), she didn't have a pronounced astral character. Androgynous or genderfluid characteristics Shaushka had both a feminine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simat-Ištaran
Simat-Ištaran was a daughter of King Ur-Nammu Ur-Nammu (or Ur-Namma, Ur-Engur, Ur-Gur, Sumerian: , ruled c. 2112 BC – 2094 BC middle chronology, or possibly c. 2048–2030 BC short chronology) founded the Sumerian Third Dynasty of Ur, in southern Mesopotamia, following several centuries ..., who was the first king of Ur-III Dynasty in Mesopotamia, at the end of the third millennium BC. Simat-Ištaran is mainly known from cuneiform texts coming from Garšana. Accordingly to those texts she was married to the general and physician Ŝu-Kabta. This connection is never explicitly mentioned within the texts, but can be inferred. This marriage documents how the Ur III Dynasty kings married family members to various important people in the empire. After the death of her husband, Simat-Ištaran inherited his estate and continued to manage it alone.Alexandra Kleinerman: ''Doctor Šu-Kabta’s Family Practice'', in: A. Kleinerman and J. M Sasson (Hrsg.): ''Why should someone who knows ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Babylonian Period
The Old Babylonian Empire, or First Babylonian Empire, is dated to BC – BC, and comes after the end of Sumerian power with the destruction of the Third Dynasty of Ur, and the subsequent Isin-Larsa period. The chronology of the first dynasty of Babylonia is debated, since there is a Babylonian King List A and also a Babylonian King List B. In this chronology, the regnal years of List A are used due to their wide usage. The reign lengths given in List B are longer, generally speaking. Hardship of searching for origins of the First Dynasty The actual origins of the First Babylonian dynasty are rather hard to pinpoint with great certainty — simply because Babylon itself, due to a high water table, yields very few archaeological materials intact. Thus, the evidence that survived throughout the years includes written records such as royal and votive inscriptions, literary texts, and lists of year-names. The minimal amount of evidence in economic and legal documents makes it diff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amar-Sin
Amar-Sin ( akk, : '' DAmar D Sîn'', after the Moon God Sîn", the "𒀭" being a silent honorific for "Divine"), initially misread as Bur-Sin (c. 2046-2037 BC middle chronology, or possibly ca. 1982–1973 BC short chronology) was the third ruler of the Ur III Dynasty. He succeeded his father Shulgi (c. 2030–1982 BC). His name translates to 'bull calf of the moon-god'. Reign Year-names are known for all nine years of his reign. These record campaigns conducted against Urbilum, and several other regions with obscure names: Shashrum, Shurudhum, Bitum-Rabium, Jabru, and Huhnuri. Amar-Sin is otherwise known to have campaigned against Elamite rulers such as Arwilukpi of Marhashi, and the Ur Empire under his reign extended as far as the northern provinces of Lullubi and Hamazi, with their own governors. He also ruled over Assur through the Akkadian governor Zariqum, as confirmed by his monumental inscription. Amar-Sin's reign is notable for his attempt at regenerating the ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umma
Umma ( sux, ; in modern Dhi Qar Province in Iraq, formerly also called Gishban) was an ancient city in Sumer. There is some scholarly debate about the Sumerian and Akkadian names for this site. Traditionally, Umma was identified with Tell Jokha. More recently it has been suggested that it was located at Umm al-Aqarib, less than to its northwest or was even the name of both cities. One or both were the leading city of the Early Dynastic kingdom of Gišša, with the most recent excavators putting forth that Umm al-Aqarib was prominent in EDIII but Jokha rose to preeminence later. History In the early Sumerian text ''Inanna's descent to the netherworld'', Inanna dissuades demons from the netherworld from taking Shara, patron of Umma, who was living in squalor. They eventually take Dumuzid king of Uruk instead, who lived in palatial opulence. Best known for its long frontier conflict with Lagash, as reported circa 2400 BC by Entemena, the city reached its zenith c. 2350 BC, u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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