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Belet Nagar
Belet Nagar ("Lady of Nagar") was the tutelary goddess of the ancient Syrian city Nagar (Tell Brak). She was also worshiped by the Hurrians and in Mesopotamia. She was connected with kingship, but much about her role in the religions of the ancient Near East remains uncertain. Character Belet Nagar means "Lady of Nagar," and much like in the case of Ashur and its god, the name of the deity was the same as that of the corresponding city. Despite her status as one of the head deities of ancient Syria, much about her character and functions remains uncertain. It is assumed that she owed her position in the pantheon to the political importance of her cult center. While in the Old Babylonian period the political importance of Nagar declined, she remained a commonly worshiped deity. In the second millennium BCE in Shekhna she was the tutelary goddess of the local dynasty. For example, in a letter from a certain Ea-Malik to Till-Abnu, ruler of a small kingdom in the Khabur Triangle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tell Brak
Tell Brak (Nagar, Nawar) was an ancient city in Syria; its remains constitute a tell located in the Upper Khabur region, near the modern village of Tell Brak, 50 kilometers north-east of Al-Hasaka city, Al-Hasakah Governorate. The city's original name is unknown. During the second half of the third millennium BC, the city was known as Nagar and later on, Nawar. Starting as a small settlement in the seventh millennium BC, Tell Brak evolved during the fourth millennium BC into one of the biggest cities in Upper Mesopotamia, and interacted with the cultures of southern Mesopotamia. The city shrank in size at the beginning of the third millennium BC with the end of Uruk period, before expanding again around c. 2600 BC, when it became known as Nagar, and was the capital of a regional kingdom that controlled the Khabur river valley. Nagar was destroyed around c. 2300 BC, and came under the rule of the Akkadian Empire, followed by a period of independence as a Hurrian city-st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tish-Atal
Tish-atal (Hurrian ) (fl. ''Floruit'' (; abbreviated fl. or occasionally flor.; from Latin for "they flourished") denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicatin ... c. 21st century BC) was endan of Urkesh during the Third Dynasty of Ur. He was one of the earliest known Hurrian rulers, but the archaeological record is fragmentary for this period, and no precise date can be ascribed to his reign. Name In older literature the name ''Tishari'' is sometimes used, but it has now been established that the correct rendering is Tish-atal. Two other rulers with a similar name are known from around the same period, Tish-atal of Nineveh and Dishatal, king of Karahar. These are thought to be distinct persons, so the name was probably common in the area where the Hurrians lived. Inscription A cuneiform inscription about a temple of Nergal is the only source for Tish-atal. The text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allatum
Allani, also known under the Akkadian name Allatu (or Allatum) was the Hurrian goddess of the underworld, incorporated into Hittite and Mesopotamian pantheons as well. Name and epithets The name Allani is derived from a Hurrian word meaning "lady." Giving gods simple epithet-like names like Allani or Shaushka ("the great") was common in Hurrian culture. In 1980 Wilfred G. Lambert proposed that Allatum, who he understood as the same deity as Ereshkigal in origin, was in origin the feminine counterpart, and possibly wife, of the minor Sumerian underworld god Alla. Alla was worshiped in Esagi, a settlement whose location remains unknown, and he is also attested as the sukkal (attendant deity) of Ningishzida. However, Gernot Wilhelm already noted in 1989 that no convincing Akkadian etymology has been proposed for the name Allatum, and it is now agreed that it was a derivative of Allani. In Emar, an ancient city in Syria, both the spellings Allani and Allatu were used. Allani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulgi-simti
Shulgi-simti was the wife or concubine of Shulgi, second king of the Third Dynasty of Ur. She is known from a high number of cuneiform texts coming from her household at Puzrish-Dagan Puzrish-Dagan (modern Drehem) is an important archaeological site in Al-Qādisiyyah Governorate (Iraq). It is best-known for the thousands of clay tablets that are known to have come from the site through looting during the early twentieth centu ... new Nippur. Her name is Akkadian, but the exact meaning is uncertain, evidently the name refers to her husband Shulgi and might be translated as ''Shulgi is my glory'', although this is only a guess. The name was given to her while she came to Shulgi. Nothing is known about her former life and her family. There is some debate about her position. Many scholars regard her as queen,Rita P. Wrightː ''Gendered Relations and the UR III Dynasty'', inː Diane Bolger (ed.)ː ''Gender Through Time in the Ancient Near East'', Plymouth, ISBN 978-07591-1092-2, p. 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uruk
Uruk, also known as Warka or Warkah, was an ancient city of Sumer (and later of Babylonia) situated east of the present bed of the Euphrates River on the dried-up ancient channel of the Euphrates east of modern Samawah, Al-Muthannā, Iraq.Harmansah, 2007 Uruk is the type site for the Uruk period. Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BC, the city may have had 40,000 residents, with 80,000-90,000 people living in its environs, making it the largest urban area in the world at the time. The legendary king Gilgamesh, according to the chronology presented in the ''Sumerian King List'' (henceforth ''SKL''), ruled Uruk in the 27th century BC. The city lost its prime importance around 2000 BC in the context of the struggle of Babylonia against Elam, but it remained inhabited throughout the Seleucid (312–63 BC) and Parthian (227 BC to 224 AD) periods until it was fina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishara
Ishara (Išḫara) was the tutelary goddess of the ancient Syrian city of Ebla. The origin of her name is unknown. Both Hurrian and West Semitic etymologies have been proposed, but they found no broad support and today it is often assumed that her name belongs to an unknown linguistic substrate. Her cult had a wide reach across the ancient Near East. In addition to Ebla, she was also worshiped in cities such as Mari, Emar, Alalakh and Ugarit. From these Syrian cities the worship of Ishara spread to Mesopotamia. The Hurrians also adopted her into their pantheon after arriving in Syria, from which she found her way to the Hittite pantheon. In various time periods and areas different functions were assigned to her. In Ebla she was the tutelary deity of the ruling family, but also a love goddess. In Mesopotamia the latter function lead to an association with Ishtar, and later Nanaya, Kanisurra and Gazbaba as well. In Hurrian religion she acquired the role of a goddess asso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulgi
Shulgi ( dŠulgi, formerly read as Dungi) of Ur was the second king of the Third Dynasty of Ur. He reigned for 48 years, from c. 2094 – c. 2046 BC (Middle Chronology) or possibly c. 2030 – 1982 BC (Short Chronology). His accomplishments include the completion of construction of the Great Ziggurat of Ur, begun by his father Ur-Nammu. On his inscriptions, he took the titles "King of Ur", " King of Sumer and Akkad" and " King of the four corners of the universe". He used the symbol for divinity ( ) before his name, marking his apotheosis, from the 23rd year of his reign. Life and work Shulgi was the son of Ur-Nammu king of Ur – according to one later text (CM 48), by a daughter of the former king Utu-hengal of Uruk – and was a member of the Third dynasty of Ur. Year-names are known for all 48 years of his reign, providing a fairly complete contemporary view of the highlights of his career. Shulgi is best known for his extensive revision of the scribal school's cur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aštabi
Aštabi ( uga, 𐎀𐎌𐎚𐎁, ''aštb''), also known as Aštabil, was a god worshiped in the third millennium BCE in Ebla, later incorporated into Hurrian beliefs in locations such as Alalakh and Ugarit and as a result also into the religion of the Hittite Empire. Name and origin The attested writings of the name are Aštabi (in Alalakh and Hattusa), Aštabil/Ašdabil (in Ebla and Mari), ''aštb'' and possibly ''`ṭtpl'' and ''`ṭtpr'' (alphabetic spellings from Ugarit). Aštabi is regarded as one of the so-called "Syrian substrate deities" by researchers. While present in the Hurrian pantheon and in earlier documents from Ebla, names of members of this group are assumed to have pre-Hurrian and most likely pre-Semitic origin. Initially Hurrian origin had been ascribed to Aštabi by researchers based on the similarity of his name to those of Kumarbi and Nabarbi, but this is no longer regarded as plausible due to the existence of earlier forms ending with -''bil'' rather ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumarbi
Kumarbi was an important god of the Hurrians, regarded as "the father of gods." He was also a member of the Hittite pantheon. According to Hurrian myths, he was a son of Alalu, and one of the parents of the storm-god Teshub, the other being Anu (god), Anu (the Mesopotamian sky god). His cult city was Urkesh. Syncretism God lists from Ugarit equate Kumarbi with the Mesopotamian Enlil and the local El (god), El; other sources equate him with the Syrian Dagan (god), Dagan as well, and he was even called "the Dagan of the Hurrians." It's also been proposed that a Hurro-Akkadian god list from Emar equates Ishtaran with him for uncertain reasons. Due to particularly close syncretism between Dagan and Kumarbi due to their shared role as "fathers of gods" in Syria, Dagan's wife Shala#Shala and Shalash, Shalash was also viewed as his spouse, though he has other consorts in myths: an unnamed mortal woman and Sertapsuruhi, daughter of Kiaše, the sea god. Kumarbi cycle Kumarbi is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nergal
Nergal (Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; la, Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations under indicating his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease and has been described as the "god of inflicted death." He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in northern Mesopotamia. His main temple was the E-Meslam and he was also known by the name Meslamtaea, "he who comes out of Meslam." Initial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teshub
Teshub (also written Teshup, Teššup, or Tešup; cuneiform ; hieroglyphic Luwian , read as ''Tarhunzas'';Annick Payne (2014), ''Hieroglyphic Luwian: An Introduction with Original Texts'', 3rd revised edition, Wiesbaden: Harrassowitz Verlag, p. 159. Ugaritic 𐎚𐎘𐎁, ''TṮB'') was the Hurrian god of sky, thunder, and storms. Taru was the name of a similar Hattic storm god, whose mythology and worship as a primary deity continued and evolved through descendant Luwian and Hittite cultures. In these two, Taru was known as ''Tarhun / Tarhunt- / Tarhuwant- / Tarhunta'', names derived from the Anatolian root ''*tarh'' "to defeat, conquer". Taru/Tarhun/Tarhunt was ultimately assimilated into and identified with the Hurrian Teshub around the time of the religious reforms of Muwatalli II, ruler of the Hittite New Kingdom in the early 13th century BCE. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šimige
__NOTOC__ Šimige (in Ugaritic: ''ṯmg'') was the Hurrian sun god. From the 14th century BC he was also worshiped by the Hittites as the Sun god of Heaven. In the Hittite cliff sanctuary at Yazılıkaya, he is depicted as one of the chief deities. Šimige was closely connected to the Mesopotamian sun god, Šamaš, from whom he took his consort the goddess Aya Ikaltu, whose epithet Ikaltu or Nikaltu derived from the Akkadian word ''kallātu'' ('bride'). Two of his servants were also borrowed in this way: Bunene and Mišaru; a third servant was named Lipparu. Šimige drove a chariot pulled by four horses. On either side, he was accompanied by Bunene and Mišaru, as well as the personifications of "Respect" and "Awe". Children were ascribed to Šimige. A Hurrian oath from Mari mentions the seven daughters of Šimige and a fragmentary text lists his sons, who performed evil deeds. The Hittite may also be among his followers. See also * Sun goddess of Arinna * Sun goddess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
