ša (cuneiform)
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ša (cuneiform)
The cuneiform ša sign is a common, multi-use sign, a syllabic for ''ša'', and an alphabetic sign used for ''š'', or ''a''; it is common in both the ''Epic of Gilgamesh'' over hundreds of years, and the 1350 BC Amarna letters. Besides ''ša'' usage in word components of verbs, nouns, etc., it has a major usage between words. In Akkadian, for English language ''"who"'', it is an interrogative pronoun; in the Akkadian language as ''ša'', (as "that", "what"; ("that (of)", "which (of)"), in English it used for ''who, what, which, etc.''. Ša, and Ka, the stroke differences The difference in the construction of the signs ''ka'' and ''ša'' are as follows: "ka" when scribed in the Amarna letters often shows the distinctiveness of the right section of the sign, versus the left section. For ''ša'', the right section is constructed with two wedge strokes (one scribed above the other), between the two verticals, at right. For ''ka'', the right side mostly, in the Amarna letters ha ...
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B024ellst
B, or b, is the second letter of the Latin-script alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''bee'' (pronounced ), plural ''bees''. It represents the voiced bilabial stop in many languages, including English. In some other languages, it is used to represent other bilabial consonants. History Old English was originally written in runes, whose equivalent letter was beorc , meaning "birch". Beorc dates to at least the 2nd-century Elder Futhark, which is now thought to have derived from the Old Italic alphabets' either directly or via Latin . The uncial and half-uncial introduced by the Gregorian and Irish missions gradually developed into the Insular scripts' . These Old English Latin alphabets supplanted the earlier runes, whose use was fully banned under King Canute in the early 11th century. The Norman Conquest popularised the Carolingian half-uncial forms which l ...
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ša (cuneiform)
The cuneiform ša sign is a common, multi-use sign, a syllabic for ''ša'', and an alphabetic sign used for ''š'', or ''a''; it is common in both the ''Epic of Gilgamesh'' over hundreds of years, and the 1350 BC Amarna letters. Besides ''ša'' usage in word components of verbs, nouns, etc., it has a major usage between words. In Akkadian, for English language ''"who"'', it is an interrogative pronoun; in the Akkadian language as ''ša'', (as "that", "what"; ("that (of)", "which (of)"), in English it used for ''who, what, which, etc.''. Ša, and Ka, the stroke differences The difference in the construction of the signs ''ka'' and ''ša'' are as follows: "ka" when scribed in the Amarna letters often shows the distinctiveness of the right section of the sign, versus the left section. For ''ša'', the right section is constructed with two wedge strokes (one scribed above the other), between the two verticals, at right. For ''ka'', the right side mostly, in the Amarna letters ha ...
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Sa (cuneiform)
The cuneiform sa sign is a less common-use sign of the ''Epic of Gilgamesh'', the 1350 BC Amarna letters, and other cuneiform texts. It also has a sumerogrammic usage for SA in the ''Epic of Gilgamesh''. The structure of the cuneiform sign is similar to, Ir (cuneiform), . The "sa" sign has the syllabic usage for ''sa'', and a Sumerogram usage for ''SA''. Alphabetically "sa" can be used for ''s'' ("s" can be interchanged with any "z"); and "sa" can be used for ''a''. In Akkadian, all 4 vowels, ''a, e, i, u'' are interchangeable with each other. ''SA'' in the ''Epic of Gilgamesh'' is a logogram for Akkadian "Šer'ānu", translated as: ''"muscle, sinew"''. ''Epic of Gilgamesh'' usage The ''sa'' sign usage in the ''Epic of Gilgamesh'' is as follows: ''sa''-(89 times); and ''SA''-(2).Parpola, 1971. ''The Standard Babylonian Epic of Gilgamesh'', Sign List, pp. 155-165, no. 104, p. 157, "sa". References * Moran, William L. 1987, 1992. ''The Amarna Letters.'' Johns Hopkins Uni ...
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Alashiya
Alashiya ( akk, 𒀀𒆷𒅆𒅀 ''Alašiya'' -la-ši-ia uga, 𐎀𐎍𐎘𐎊 ''ẢLṮY''; Linear B: 𐀀𐀨𐀯𐀍 ''Alasios'' -ra-si-jo, also spelled Alasiya, also known as the Kingdom of Alashiya, was a state which existed in the Middle and Late Bronze Ages, and was situated somewhere in the Eastern Mediterranean. It was a major source of goods, especially copper, for ancient Egypt and other states in the Ancient Near East. It is referred to in a number of the surviving texts and is now thought to be the ancient name of Cyprus, or an area of Cyprus. This was confirmed by the scientific analysis performed in the Tel Aviv University of the clay tablets which were sent from Alashiya to other rulers. Texts The name of the state, rendered as ''Alashiya'', is found on texts written in Egyptian, Hittite, Akkadian, Mycenean (Linear B) and Ugaritic. It corresponds to the Biblical Elishah, thus meaning something like "under the god's protection" or "god's country", Some of t ...
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Amarna Letter EA 30
Amarna (; ar, العمارنة, al-ʿamārnah) is an extensive Egyptian archaeological site containing the remains of what was the capital city of the late Eighteenth Dynasty. The city was established in 1346 BC, built at the direction of the Pharaoh Akhenaten, and abandoned shortly after his death in 1332 BC. The name that the ancient Egyptians used for the city is transliterated in English as Akhetaten or Akhetaton, meaning " the horizon of the Aten".David (1998), p. 125 The site is on the east bank of the Nile River, in what today is the Egyptian province of Minya. It is about south of the city of al-Minya, south of the Egyptian capital, Cairo, and north of Luxor (site of the previous capital, Thebes). The city of Deir Mawas lies directly to its west. On the east side of Amarna there are several modern villages, the chief of which are l-Till in the north and el-Hagg Qandil in the south. Activity in the region flourished from the Amarna Period until the later Roman era. ...
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Amarna Letter EA 28
Amarna (; ar, العمارنة, al-ʿamārnah) is an extensive Egyptian archaeological site containing the remains of what was the capital city of the late Eighteenth Dynasty. The city was established in 1346 BC, built at the direction of the Pharaoh Akhenaten, and abandoned shortly after his death in 1332 BC. The name that the ancient Egyptians used for the city is transliterated in English as Akhetaten or Akhetaton, meaning " the horizon of the Aten".David (1998), p. 125 The site is on the east bank of the Nile River, in what today is the Egyptian province of Minya. It is about south of the city of al-Minya, south of the Egyptian capital, Cairo, and north of Luxor (site of the previous capital, Thebes). The city of Deir Mawas lies directly to its west. On the east side of Amarna there are several modern villages, the chief of which are l-Till in the north and el-Hagg Qandil in the south. Activity in the region flourished from the Amarna Period until the later Roman era ...
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Amarna Letter EA 26
Amarna letter EA 26, titled ''To the Queen Mother: Some Missing Gold Statues'', is a shorter-length clay tablet Amarna letter from Tushratta of Mittani. Unlike the next letter EA 27 from Tushratta, which is more than twice as tall, and about twice as wide-(XXVII paragraphs), EA 26 is topical and synoptic about recent events about the desire for 'gold statues' (VII paragraphs). The letter is addressed to the Pharaoh's wife, Teye, and its dimensions are approximately: tall, wide, and thick. EA 26 has missing edges, left and right. The piece pictured is the Oriental Institute of Chicago's piece which is part of the obverse, lower-left corner, at the beginning of lines of text. The entire obverse of EA 26 can be seehere with its missing edges and scuffed/eroded surfaces on the edges. The Oriental Institute piece shows the high quality of inscribed cuneiform, as visible in undamaged sections of EA 26. The letter EA 26: ''To the Queen Mother: Some Missing Gold Statues'' EA 26, ...
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Amarna Letter EA 23
Amarna letter EA 23, titled: ''"A Goddess Travels to Egypt"'', is a short letter to Pharaoh from Tushratta. Due to the ill health of Pharaoh, a statue of Goddess Šauška is being sent to Egypt, to aid in the health of Pharaoh. The letter EA 23: ''"A Goddess Travels to Egypt"'' EA 23, letter seven of thirteen from Tushratta. (Not a linear, line-by-line translation.) ''Obverse'' :(Lines 1-12)--Say to Nimmureya, the king of Egypt, my brother, my son-in-law, whom I love and who loves me: Thus Tushratta, the king of Mittani, who loves you, your father-in-law. For me all goes well. For you may all go well. For your household, for Tadu-Heba, my daughter, your wife, whom you love, may all go well. For your wives, for your sons, for your magnates, for your chariots, for your horses, for your troops, for your country and for whatever else belongs to you, may all go very, very well. :(13-17)--Thus Šauška of Nineveh, mistress of all lands: ''I wish to go'' 1 ''to Egypt, a country that ...
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Amarna Letter EA 19
Amarna letter EA 19 is a tall clay tablet letter of 13 paragraphs, in relatively pristine condition, with some minor flaws on the clay, but a complete enough story that some included words can complete the story of the letter. Entitled "Love and Gold", the letter is about gold from Egypt (gold mine production), love between father-king ancestors and the current relationship between the King of Mitanni and the Pharaoh of Misri (Egypt), and marriage of women from King Tushratta of Mitanni to the Pharaoh of Egypt. Besides the Double Line Ruling, for paragraphing (7 paragraphs on ''obverse''), an overwritten Single Line Rule is at clay tablet left margin, as well as cuneiform characters inscribed upon a vertical right margin line of Single Line Rule. (see left margin here The Amarna letters, about 300, numbered up to EA 382, are a mid 14th century BC, about 1386 BC and 45 years later, correspondence. The initial corpus of letters were found at Akhenaten's city Akhetaten, in the fl ...
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Mitanni
Mitanni (; Hittite cuneiform ; ''Mittani'' '), c. 1550–1260 BC, earlier called Ḫabigalbat in old Babylonian texts, c. 1600 BC; Hanigalbat or Hani-Rabbat (''Hanikalbat'', ''Khanigalbat'', cuneiform ') in Assyrian records, or ''Naharin'' in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia (modern-day Turkey). Since no histories or royal annals/chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts. The Hurrians were in the region as of the late 3rd millennium BC. A king of Urkesh with a Hurrian name, Tupkish, was found on a clay sealing dated c. 2300 BC at Tell Mozan.Salvini, Mirjo. "The earliest evidences of the Hurrians before the formation of the reign of Mittanni." Urkesh and the Hurrians Studies in Honor of Lloyd Cotsen. Urkesh/Mozan Studies Bibliotheca Mesopotamica. Malibu: Undena Publications ( ...
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Tushratta
Tushratta (Akkadian: and ) was a king of Mitanni, c. 1358–1335 BCE, at the end of the reign of Amenhotep III and throughout the reign of Akhenaten. He was the son of Shuttarna II. Tushratta stated that he was the grandson of Artatama I. His sister Gilukhipa (Gilu-ḫepa in Hurrian) and his daughter Tadukhipa (Tadu-ḫepa in Hurrian) were married to the Egyptian pharaoh Amenhotep III; Tadukhipa later married Akhenaten who took over his father's royal harem. He had been placed on the throne after the murder of his brother Artashumara. He was probably quite young at the time and was destined to serve as a figurehead only but he managed to dispose of the murderer. A tablet was found in a Mitanni building at Tell Brak which stated it was witnessed "in the presence of Tushratta, the king" and had a seal of an earlier king Shaushtatar on the reverse which was a common practice. Name Recorded in three distinct spellings—, , —Tushratta's name is an Akkadianised rendition of an Ind ...
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City-state
A city-state is an independent sovereign city which serves as the center of political, economic, and cultural life over its contiguous territory. They have existed in many parts of the world since the dawn of history, including cities such as Rome, Athens, Sparta, Carthage, and the Italian city-states during the Middle Ages and Renaissance, such as Florence, Venice, Genoa and Milan. With the rise of nation states worldwide, only a few modern sovereign city-states exist, with some disagreement as to which qualify; Monaco, Singapore and Vatican City are most commonly accepted as such. Singapore is the clearest example, with full self-governance, its own currency, a robust military and a population of 5.5 million. Several non-sovereign cities enjoy a high degree of autonomy and are sometimes considered city-states. Hong Kong, Macau, and members of the United Arab Emirates—most notably Dubai and Abu Dhabi—are often cited as such. Historical background Ancient and medi ...
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