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Śataśāstra
The ''Śataśāstra'' is the reconstructed Sanskrit title of a Buddhist treatise in the Mādhyamaka tradition known only in its Chinese translation under the title ''Bai lun'' (). Both names translate to ''the Hundred Verse Treatise'', although the word "verse" is implied and not actually present in either Sanskrit or Chinese. It is attributed to Āryadeva, a student of Nāgārjuna. The text was translated into Chinese by Kumārajīva Kumārajīva (Sanskrit: कुमारजीव; , 344–413 CE) was a Buddhist monk, scholar, missionary and translator from the Kingdom of Kucha (present-day Aksu Prefecture, Xinjiang, China). Kumārajīva is seen as one of the greatest ... in 404 CE and came to be counted as one of the three foundational texts of the Three Treatise School. In the Chinese tradition, another text by Āryadeva called the '' Catuḥśataka''—which was not translated into Chinese for another two and a half centuries, but is extant today in Sanskrit and T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Āryadeva
Āryadeva (fl. 3rd century CE) (; , Chinese: ''Tipo pusa'' 婆 菩薩 = Deva Bodhisattva, was a Mahayana Buddhist monk, a disciple of Nagarjuna and a Madhyamaka philosopher.Silk, Jonathan A. (ed.) (2019). ''Brill’s Encyclopedia of Buddhism Volume II:Lives,'' pp. 60-68. Brill. Most sources agree that he was from "Siṃhala", which some scholars identify with Sri Lanka. After Nagarjuna, he is considered to be the next most important figure of the Indian Madhyamaka school.Ruegg (1981), p. 50.''Women of Wisdom'' by Tsultrim Allione, Shambhala Publications Inc, p. 186. Āryadeva's writings are important sources of Madhyamaka in both East Asian Buddhism and in Tibetan Buddhism. His '' Catuḥśataka'' (''Four Hundred Verses'') was influential on Madhyamaka in India and Tibet and his ''*Śataka'' (''Bailun'', 百論, T. 1569) and ''Dvādaśamukhaśāstra'' (both translated by Kumārajīva in the 4th century) were important sources for the East Asian Madhyamaka school. Āryadeva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumārajīva
Kumārajīva (Sanskrit: कुमारजीव; , 344–413 CE) was a Buddhist monk, scholar, missionary and translator from the Kingdom of Kucha (present-day Aksu Prefecture, Xinjiang, China). Kumārajīva is seen as one of the greatest translators of Chinese Buddhism. According to Lu Cheng, Kumarajiva's translations are "unparalleled either in terms of translation technique or degree of fidelity". Kumārajīva first studied teachings of the Sarvastivadin schools, later studied under Buddhasvāmin, and finally became an adherent of Mahayana Buddhism, studying the Mādhyamaka doctrine of Nāgārjuna. After mastering the Chinese language, Kumārajīva settled as a translator and scholar in Chang'an (c. 401 CE). He was the head of a team of translators which included his amanuensis Sengrui. This team was responsible for the translation of many Sanskrit Buddhist texts into Chinese. Kumārajīva also introduced the Madhyamaka school of Buddhist philosophy into China which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mādhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nāgārjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy." Nāgārjuna is widely considered to be the founder of the Madhyamaka (centrism, middle-way) school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (Root Verses on Madhyamaka, or MMK) is the most important text on the madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavaha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Asian Madhyamaka
East or Orient is one of the four cardinal directions or points of the compass. It is the opposite direction from west and is the direction from which the Sun rises on the Earth. Etymology As in other languages, the word is formed from the fact that east is the direction where the Sun rises: ''east'' comes from Middle English ''est'', from Old English ''ēast'', which itself comes from the Proto-Germanic *''aus-to-'' or *''austra-'' "east, toward the sunrise", from Proto-Indo-European *aus- "to shine," or "dawn", cognate with Old High German ''*ōstar'' "to the east", Latin ''aurora'' 'dawn', and Greek ''ēōs'' 'dawn, east'. Examples of the same formation in other languages include Latin oriens 'east, sunrise' from orior 'to rise, to originate', Greek ανατολή anatolé 'east' from ἀνατέλλω 'to rise' and Hebrew מִזְרָח mizraḥ 'east' from זָרַח zaraḥ 'to rise, to shine'. ''Ēostre'', a Germanic goddess of dawn, might have been a personificatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
