Thomas Carlyle

Thomas Carlyle (4 December 17955 February 1881) was a Scottish essayist, historian and philosopher. A leading writer of the Victorian era, he exerted a profound influence on 19th-century art, literature and philosophy.

Born in Ecclefechan, Dumfriesshire, Carlyle attended the University of Edinburgh where he excelled in mathematics, inventing the Carlyle circle. After finishing the arts course, he prepared to become a minister in the Burgher Church while working as a schoolmaster. He quit these and several other endeavours before settling on literature, writing for the '' Edinburgh Encyclopædia'' and working as a translator. He found initial success as a disseminator of German literature, then little-known to English readers, through his translations, his ''Life of'' '' Friedrich Schiller'' (1825), and his review essays for various journals. His first major work was a novel entitled ''Sartor Resartus'' (1833–34). After relocating to London, he became famous with his ''French Revolution'' (1837), which prompted the collection and reissue of his essays as '' Miscellanies''. Each of his subsequent works, from ''On Heroes'' (1841) to '' History of Frederick the Great'' (1858–65) and beyond, were highly regarded throughout Europe and North America. He founded the London Library, contributed significantly to the creation of the National Portrait Galleries in London and Scotland, was elected Lord Rector of Edinburgh University in 1865, and received the '' Pour le Mérite'' in 1874, among other honours.

Carlyle's corpus spans the genres of history, the critical essay, social commentary, biography, fiction, and poetry. His innovative writing style, known as Carlylese, greatly influenced Victorian literature and anticipated techniques of postmodern literature. While not adhering to any formal religion, he asserted the importance of belief and developed his own philosophy of religion. He preached " Natural Supernaturalism", the idea that all things are "Clothes" which at once reveal and conceal the divine, that "a mystic bond of brotherhood makes all men one", and that duty, work and silence are essential. He postulated the Great Man theory, a philosophy of history which contends that history is shaped by exceptional individuals. He viewed history as a "Prophetic Manuscript" that progresses on a cyclical basis, analogous to the phoenix and the seasons. Raising the " Condition-of-England Question" to address the impact of the Industrial Revolution, his political philosophy is characterised by medievalism, advocating a "Chivalry of Labour" led by " Captains of Industry". He attacked utilitarianism as mere atheism and egoism, criticised ''laissez-faire'' political economy as the " Dismal Science", and rebuked "big black Democracy" while championing "''Hero''archy (Government of Heroes)".

Carlyle occupied a central position in Victorian culture, being considered not only, in the words of Ralph Waldo Emerson, the "undoubted head of English letters", but a secular prophet. Posthumously, his reputation suffered as publications by his friend and disciple James Anthony Froude provoked controversy about Carlyle's personal life, particularly his marriage to Jane Welsh Carlyle. His reputation further declined in the 20th century, as the onsets of World War I and World War II brought forth accusations that he was a progenitor of both Prussianism and fascism. Since the 1950s, extensive scholarship in the field of Carlyle Studies has improved his standing, and he is now recognised as "one of the enduring monuments of our literature who, quite simply, cannot be spared."

Biography

Early life

Thomas Carlyle was born on 4 December 1795 to James (1758–1832) and Margaret Aitken Carlyle (1771–1853) in the village of Ecclefechan in Dumfriesshire in southwest Scotland. Nicholas Carlisle traced Carlyle's ancestry back to Margaret Bruce, sister of Robert the Bruce. His parents were members of the Burgher secession Presbyterian church. James Carlyle was a stonemason, later a farmer, who built the Arched House wherein his son was born. His maxim was that "man was created to work, not to speculate, or feel, or dream." As a result of his disordered upbringing, James Carlyle became deeply religious in his youth, reading many books of sermons and doctrinal arguments throughout his life. He married his first wife in 1791, distant cousin Janet, who gave birth to John Carlyle and then died. He married Margaret Aitken in 1795, a poor farmer's daughter then working as a servant. They had nine children, of whom Thomas was the eldest. Margaret was pious and devout and hoped that Thomas would become a minister. She was close to her eldest son, being a "smoking companion, counselor and confidante" in Carlyle's early days. She suffered a manic episode when Carlyle was a teenager, in which she became "elated, disinhibited, over-talkative and violent." She suffered another breakdown in 1817, which required her to be removed from her home and restrained. Carlyle always spoke highly of his parents, and his character was deeply influenced by both of them.

Carlyle's early education came from his mother, who taught him reading (despite being barely literate), and his father, who taught him arithmetic. He first attended "Tom Donaldson's School" in Ecclefechan followed by Hoddam School (), which "then stood at the Kirk", located at the "Cross-roads" midway between Ecclefechan and Hoddam Castle. By age 7, Carlyle showed enough proficiency in English that he was advised to "go into Latin", which he did with enthusiasm; however, the schoolmaster at Hoddam did not know Latin, so he was handed over to a minister that did, with whom he made a "rapid & sure way". He then went to Annan Academy (), where he studied rudimentary Greek, read Latin and French fluently, and learned arithmetic "thoroughly well". Carlyle was severely bullied by his fellow students at Annan, until he "revolted against them, and gave stroke for stroke"; he remembered the first two years there as among the most miserable of his life.

Edinburgh, the ministry and teaching (1809–1818)

In November 1809 at nearly fourteen years of age, Carlyle walked one hundred miles from his home in order to attend the University of Edinburgh (), where he studied mathematics with John Leslie, science with John Playfair and moral philosophy with Thomas Brown. He gravitated to mathematics and geometry and displayed great talent in those subjects, being credited with the invention of the Carlyle circle. In the University library, he read many important works of eighteenth-century and contemporary history, philosophy, and '' belles-lettres''. He began expressing religious scepticism around this time, asking his mother to her horror, "Did God Almighty come down and make wheelbarrows in a shop?" In 1813 he completed his arts curriculum and enrolled in a theology course at Divinity Hall the following academic year. This was to be the preliminary of a ministerial career.

Carlyle began teaching at Annan Academy in June 1814. He gave his first trial sermons in December 1814 and December 1815, both of which are lost. By the summer of 1815 he had taken an interest in astronomy and would study the astronomical theories of Pierre-Simon Laplace for several years. In November 1816, he began teaching at Kirkcaldy, having left Annan. There, he made friends with Edward Irving, whose ex-pupil Margaret Gordon became Carlyle's "first love". In May 1817, Carlyle abstained from enrolment in the theology course, news which his parents received with "magnanimity". In the autumn of that year, he read '' De l'Allemagne'' (1813) by Germaine de Staël, which prompted him to seek a German teacher, with whom he learned the pronunciation. In Irving's library, he read the works of David Hume and Edward Gibbon's ''Decline and Fall of the Roman Empire'' (1776–1789); he would later recall that

I read Gibbon, and then first clearly saw that Christianity was not true. Then came the most trying time of my life. I should either have gone mad or made an end of myself had I not fallen in with some very superior minds.

Mineralogy, law and first publications (1818–1821)

In the summer of 1818, following a "Tour" with Irving through "Peebles- Moffat moor country", Carlyle made his first attempt at publishing, forwarding an article "of a descriptive Tourist kind" to "some Magazine Editor in Edinburgh", which was not published and is now lost. In October, Carlyle resigned from his position at Kirkcaldy, and left for Edinburgh in November. Shortly before his departure, he began to suffer from dyspepsia, which remained with him throughout his life. He enrolled in a mineralogy class from November 1818 to April 1819, attending lectures by Robert Jameson, and in January 1819 began to study German, desiring to read the mineralogical works of Abraham Gottlob Werner. In February and March, he translated a piece by Jöns Jacob Berzelius, and by September he was "reading Goethe". In November he enrolled in "the class of Scots law", studying under David Hume (the advocate). In December 1819 and January 1820, Carlyle made his second attempt at publishing, writing a review-article on Marc-Auguste Pictet's review of Jean-Alfred Gautier's ''Essai historique sur le problème des trois corps'' (1817) which went unpublished and is lost. The law classes ended in March 1820 and he did not pursue the subject any further.

In the same month, he wrote several articles for David Brewster's '' Edinburgh Encyclopædia'' (1808–1830), which appeared in October. These were his first published writings. In May and June, Carlyle wrote a review-article on the work of Christopher Hansteen, translated a book by Friedrich Mohs, and read Goethe's ''Faust''. By the autumn, Carlyle had also learned Italian and was reading Vittorio Alfieri, Dante Alighieri and Sismondi, though German literature was still his foremost interest, having "revealed" to him a "new Heaven and new Earth". In March 1821, he finished two more articles for Brewster's encyclopedia, and in April he completed a review of Joanna Baillie's ''Metrical Legends'' (1821).

In May, Carlyle was introduced to Jane Baillie Welsh by Irving in Haddington. The two began a correspondence, and Carlyle sent books to her, encouraging her intellectual pursuits; she called him "my German Master".

"Conversion": Leith Walk and Hoddam Hill (1821–1826)

During this time, Carlyle struggled with what he described as "the dismallest Lernean Hydra of problems, spiritual, temporal, eternal". Spiritual doubt, lack of success in his endeavours, and dyspepsia were all damaging his physical and mental health, for which he found relief only in "sea-bathing". In early July 1821, an "incident" occurred to Carlyle in Leith Walk, "during those 3 weeks of total sleeplessness, in which almost" his "one solace was that of a daily bathe on the sands between nowiki/>Leith">Leith.html" ;"title="nowiki/>Leith">nowiki/>Leithand Portobello, Edinburgh">Portobello." The incident was the beginning of Carlyle's "Conversion", the process by which he "'authentically took the Devil by the nose'" and flung "''him'' behind me". It gave Carlyle courage in his battle against the "Hydra"; to his brother John, he wrote, "What is there to fear, indeed?"

Carlyle wrote several articles in July, August and September, and in November began a translation of Adrien-Marie Legendre">Adrien Marie Legendre